by Kristen C. Strocchia
“So Noah came out, together with his sons and his wife and his sons’ wives. All the animals and all the creatures that move along the ground and all the birds–everything that moves on land–came out of the ark, one kind after another. Then Noah built an altar to the Lord and, taking some of the clean animals and clean birds, he sacrificed burnt offerings on it.” Genesis 8:18-20
The ark was emptied in order to replenish the earth. What a sight to see all of the animals of the world–literally–parading out in two by two formation.
And Noah’s first response is to honor God.
The burnt offering of Leviticus 1–first seen here in Genesis 8–is an atonement sacrifice. Now Abel also offered an atonement sacrifice when he offered the fat portions of the firstborn of his flocks [4:4], but Noah’s sacrifice here is the first time that we learn of a burnt offering. And he did so using clean animals.
In human logic, this makes perfect sense. Remember that of clean animals there were seven pairs–fourteen total of each kind! Naturally, you wouldn’t sacrifice any of the animals that only had one pair, that would bring the extinction of their whole kind after God just went to all this length to preserve them. Still, Noah could have done it. He could have said to himself, “But tigers and peacocks look so much cooler and more powerful than goats and bulls. If I were God, wouldn’t I want that as a sacrifice instead?”
Because often, that’s our human logic in dealing with God. “If I were God”–*cough…Satan’s lie…cough*–then I would think… or I would want… So I don’t get why God thinks the way He does or wants what He does, because, you know, I certainly wouldn’t.”
Do you see where this line of thought comes from and leads to? Comes from Satan. Leads to death and destruction. Because any line of reasoning that substitutes self as God is the line of reasoning that felled a third of the angels of heaven and barred Adam and Eve from the Garden of Eden, cursing the earth with the nature of sin.
But to this point in scripture, just as with Abel, there is no mention of God instituting or requesting a sacrifice of any kind. Abel knew God though–in an intimate, experiential way–as did Noah, and both men acted on this faith, this absolute certainty of what they hoped for but could not see.
Noah knew God. He knew that God hated sin, and that there was sin even in him. He didn’t become conceited by the fact that God noticed his righteousness and saved him out of the whole world. On the contrary, he humbled himself before the Almighty Creator, the Holy of Holies, and he offered a right sacrifice to atone–make amends/repairs/peace with–God for that sin.
Has God ever chosen to use you in a situation? Do you let this make you proud or does it humble you? Do you know God by the same kind of faith that Abel and Noah did? Have you asked God to atone for your sins through the shed blood of Jesus Christ?