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by Kristen C. Strocchia
“They will say, ‘Where is this ‘coming’ He promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 2 Peter 3:4
After yesterday’s eclipse, this morning’s news coverage quoted worldviews from around the country. How did people describe this once in a generation phenomena?
“It’s about being at one with the universe.”
“A testimony of the power and awesomeness of Mother Nature.”
But what does the Bible have to say about it? For in Him [Jesus] all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through Him and for Him. He is before all things, and in Him all things hold together [Colossians 1:16 & 17].
The miracle of Creation has itself been eclipsed by ideas of evolution and atheism in our modern culture. And this is rooted in the tower of Babel, where Nimrod incited fellow humans to turn their back on the existence of God [Genesis 10:8-9 & 11:3-4], as if such a thing would actually cause God to cease existing. But scripture does explain that when we cease to acknowledge God’s existence and to thank Him in all things, then our thinking becomes futile and our heart-set darkens [Romans 1:21].
So when we look at the awesome splendor of a total solar eclipse, do we rightfully acknowledge it as God’s handiwork, or do we buy into Satan’s lie–aka any other explanation? Do you use natural phenomena like this to boldly share your faith in a Creator or quietly slip to the back of a crowd that ascribes God’s Creation to any and every thing else?
by Kristen C. Strocchia
“The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.” Revelation 8:8-9
Beat two, trumpet two enters. The result? Something like a huge mountain. Something like? John is seeing things he has to explain with words he knows, even if he has no words for the reality. Though God doesn’t correct Him as He could have.
So a blazing mountain-thing is hurled to the earth–like the censer and the hail-fire-blood mix–but this time into the ocean. Jeremiah 51:25 speaks of a destroying mountain that will repay Babylon for her idolatrous ways, leaving behind a pile of burnt rubble. Remember that Babel first introduced and spread false religions [Genesis 11:4-6], so false religion will be blotted out from the earth in the reversal of sin in the new creation at the end of time.
But Jesus also told believers that, with a mustard seed of faith, we could tell a mountain–an obstacle in our lives–to throw itself into the sea. And if we believe, it will happen [Matthew 11:23 & 21:21]. This something like a mountain being thrown into the sea, could very much represent the faith of believers moving the hindrance of false religion from the world, not by might, not by power, but by the spirit of the Lord [Zechariah 4:6].
And fire is used to refine [1 Peter 1:7]. It burns away the impurities, leaving behind pure gold, silver, and other precious metals. In scripture, a fire coal is also used for figuratively cleansing, in much the same way, the prophet Isaiah’s lips or his words/speech [Isaiah 6:6-7]. Any part of our life that is built on anything or anyone other than Christ will burn away in the refining fire of judgment [1 Corinthians 3:11-15].
Here again, we see a repeat of the first Exodus plague, water turned to blood [Exodus 7:14-24]. Just as in Egypt when the Nile’s fish died [Exodus 7:21], so the effected ocean life will die as a result of the fiery mountain turning one-third of the sea to blood. Not only that, but one-third of all the world’s ships–a creation of human hands–will also be destroyed.
Now you could probably name a dozen movies that glamorize this much ecological and nautical carnage. And many people have no problem attaching this type of thing to governments at war either. But one mention that God is involved and, all of a sudden, He is unjust. On the contrary, it is because God is just and holy and good that false religion cannot continue eternally. It is because of who He is that sin and death cannot exist eternally. And why would we want it to?
But if death is to be destroyed, then its root–sin [James 1:15]–must also be destroyed. And we each are responsible for choosing how the sin is removed from our lives. We can either accept Christ’s sacrifice to cleanse us from sins–as simply as believing in Him–or we can reject His sacrifice and accept the wages of our own sin [Romans 6:23], death in whatever form it takes.
Have you accepted Christ’s sacrifice for your sins? Do you have a faith in Him that moves mountains? Or do you intend to face death without Jesus?
by Kristen C. Strocchia
“When he opened the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stand before God, and to them were given seven trumpets. Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. The smoke of the incense, together with the prayers of the saints, went up before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.” Revelation 8:1-5
After our brief intermission to learn the whereabouts of the sealed and the saints, we return to Jesus opening the seven-sealed scroll [Revelation 5 & 6]. He picks up right where He paused while heaven prepared, the seventh and final seal. He slides His finger under the wax, loosing the last thing holding the scroll together, and all of heaven draws a collective breath, silently holding it to see what will happen next.
Seven angels stand before God’s throne and accept trumpets, which were used of old to announce important events or to signal troops during war.
But before the announcements being, an eighth angel comes to the altar, carrying a golden censer–the firepan used in the Old Testament temple and tabernacle to carry live coals for burning incense. Incense, representing the sweet aroma of praise to God, and the prayers of His people. Both of these mingle in the angel’s hand and waft up to God on His throne.
The censer, or firepan, the angel then fills with live coals and throws it down onto the earth. Where have we heard about live fire coals in the Bible before? Proverbs 25:22 and Romans 12:20 speak about the fire coals of forgiveness. That when we repay the evil that others to do to us with good instead of retaliation, our forgiveness heaps burning coals on their head.
Could it be that God is foreshadowing His vengeance on our behalf [Deuteronomy 32:35; Romans 12:19-21]? We are commanded not to judge, because He alone is Judge of all, and we are also told that if we present the truth of God to nonbelievers they may repay us with violence [Matthew 7:5-6]. Those who neither accept our message nor God’s forgiveness, call down the burning coals of their own rejected forgiveness on their heads. This rejection should sadden us, knowing what they will receive in the end, rather than enrage us to the point of seeking revenge in this life. It’s a tragic choice to reject faith in God, but it is every person’s choice to make.
On two other occasions, Revelation shows that peals of thunder, rumblings and flashes of lightning emanate from God’s throne [Revelation 4:5, 11:19]. This fire-coal judgment elicits a grievous response from the Almighty God who does not want any to perish, but all to come to eternal life [2 Peter 3:9]. But it also brings another earthquake–though not the last [Revelation 6:12, 11:13 & 19, & 16:18].
It breaks God’s heart when we choose our destruction, when we reject His love and grace and forgiveness. Does you heart break like God’s when people around you choose sin? Do you understand the seriousness of your own sin? Do you freely forgive those who do you wrong?
by Kristen C. Strocchia
“Then one of the elders asked me, ‘These in white robes–who are they, and where did they come from?’ I answered, ‘Sir, you know.” Revelation 7:13-14a
Verses like this are sprinkled throughout the Revelation account to remind us that John is still in a vision and being shown things that will happen in the future. An elder takes John aside to make sure that he understands what he is seeing, because John has been charged with reporting it with accuracy to the world at large.
In this instance, just like in Revelation 1:20 with the symbolism of the lamps and the stars, John is clearly told what the literal white-robed multitude means. But the elder does so through a question, much like God employed with Adam and Eve in the garden [Genesis 3:9, 11 & 13] and with Cain [4:6, 9 & 10].
The Genesis questions were not for God’s sake, not because He didn’t already know the answer, but to cause Adam and Eve, and Cain to consider the truth. Here in Revelation, the elder’s question is not because the elder doesn’t know the answer, but to prompt John to be an active observer–not passive. He needs to know what he is seeing, and the elder’s question causes John to ask for understanding.
We, like John, are not to be passive consumers of Christianity. We too need to understand what we read and hear of God’s Word so that we can always be ready with an answer for the hope we have within us [1 Peter 3:15]. And when we don’t at first understand, all we need to do is ask God for wisdom and believe that He will show us the truth of His Word [James 1:5].
What questions is the Spirit prompting your heart with today? Are you seeking His understanding? Are you listening for His answer?
by Kristen C. Strocchia
“I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, and the stars in the sky fell to earth, as late figs drop from a fig tree when shaken by a strong wind. The sky receded like a scroll, rolling up, and every mountain and island was removed from its place.” Revelation 6:12-14
Jesus slides his finger under the second to last seal. Again no rider, but also no reprieve. The broken sixth seal brings an earthquake of such magnitude that even the heavens seem to be affected. But Jesus said that earthquakes would be the beginning of birth pains and that after these signs, the end was still to come [Matthew 24:7-8]. And Revelation 16:18 records an earthquake to end all earthquakes, so as terrible as this scroll seal earthquake is, it is not the end.
Notice the comparison of the sun to sackcloth. In Jewish custom, a person receiving bad news–such as the passing of a loved one or, in the case of kings, lost battles, et al–would tear the clothes they were wearing and put on sackcloth. This fabric was made of goat hair and was a very dark color, akin to wearing black clothes for mourning. But the fabric was also very itchy and uncomfortable and worn directly against the skin to physically display the emotional grief and mourning. So even the heavens appear to be grieving and mourning over the calamity on the earth.
Remember, it is not God’s desire that any should perish [2 Peter 3:9], but these things must take place [Matthew 24:6].
Now there have been many predictions and expectations of blood moons in recent history. They are a phenomena that have appeared sporadically throughout history, but in rare years have occurred in groups of three. Some find this significant. I will not pretend to know anything about this. However, the particular blood moon listed in this passage is a result of, or at least coincides with, this gargantuan earthquake. Directly following, stars will fall from the sky.
The late figs mentioned here are green–or unripe figs–that sometimes grow in winter. Since the tree has no leaves to protect the fruit, winter winds easily blow them to the ground. The sky being rolled back like a scroll is hard to imagine what that might look like or mean atmospherically. Does it mean that our visible light spectrum blocks our vision of heaven? Surely we are so minute that our whole universe rests in the palm of God’s hand orbiting like the fidget spinners that are so popular today. Perhaps the visible light maintained by our atmosphere will peel back, revealing our true station among the heavenly hosts and the throne room of heaven–maybe a little like the speck-city of Dr. Seuss’ Horton Hears a Who.
Regardless, these heavenly signs marking the time of the end were spoken of in both the Old and New Testaments [Isaiah 13:10, 34:4; Matthew 24:29]. Jeremiah [4:24] mentions the impact of the great earthquake on the mountains. The earthquake will be so violent that mountains will bow and the islands will move or be swallowed up.
God created everything good, but disasters came on the earth when the Fall of Man ushered in Sin. In each generation, the closer the world comes to the end of times, the more intense and destructive sinful-natural disasters become. But we don’t need to be afraid of these troubles [John 16:33]. God is no less God. His heavenly throne is no less real. His promise of eternal life no less faithful or accessible. We need only believe. Keep our eyes on Him. Stand firm to the end, even unto death [Revelation 2:10]. And then we will truly live.
by Kristen C. Strocchia
“When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, O Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?’ Then each of them was given a white robe, and they were told to wait a little longer, until the number of their fellow servants and brothers who were to be killed as they had been was completed.” Revelation 6:9-11
The fifth seal is a reprieve from the devastation of the last three. This time, the living creatures that make up God’s throne are silent. No horse and rider is sent to the earth. Instead, we see an altar in heaven, just like there was an altar in the Tabernacle and Temple of the Old Testament. Now the altar was where the lifeblood of the sacrifice was poured out, and this was done at the base of the altar.
So here, under the base of the heavenly altar, God recognizes those who have laid down their lives for their faith in Him, the martyred. In John’s vision, God portrays the martyrs’ personal sacrifice as the origin of the earthly sacrificial system. This system foreshadowed the coming savior and taught people to see their need for a savior, but it also foreshadowed the call to daily take up our cross and follow Jesus. Lay it all on the line for our faith. Pour out our lives to the glory and honor of God alone.
However, just like the blood of bulls and goats cannot take away sin, neither can our own blood wash away our sins. Only Jesus’ blood can take away sin. So we do not seek to be martyred. It is not a requirement for heavenly admission any more than regular church attendance or daily Bible reading. Again, by God’s grace, only our faith–believing on the Lord Jesus Christ–will bring eternal life [Ephesians 2:8-9]. There is nothing we can do in our power, including choosing martyrdom, that can open the gates of heaven to us.
These martyrs recognize God for who He truly is and address Him as such–Sovereign. Lord. Holy. True. They speak to Him about avenging their blood–the injustice created by sin that one should die for faith in the One True God–because vengeance belongs to God alone [Deuteronomy 32:35; Romans 12:19]. And God gives them the promised white robes of victors [Revelation 3:5], but He tells them to wait.
Be patient. Jesus is coming soon [Revelation 1:7, 22:7, 12, 20], but with God a day is like a thousand years and a thousand years is like a day [2 Peter 3:8]. My kids put in this perspective for me the other day when they were thinking of insect lifespans. They said, “What if each minute was a year? Then we’d only live 120 minutes–2 hours!” And so earthly time is for God. What feels like years, decades, centuries and millennia to us, are nanoseconds to God.
Jesus is coming soon. Judgment to avenge the blood of the martyrs will also be coming soon.
Do you recognize, as the martyrs do, that God alone is the Sovereign Lord? Do you believe that He is holy and asks us to abstain from the sinfulness of the world, to set our lives apart for Him? Do you believe that He is true and will come again soon, avenging the martyrs, just as He said?
by Kristen C. Strocchia
“When the Lamb opened the second seal, I heard the second living creature say, ‘Come!’ Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword.” Revelation 6:3-4
Once again, Jesus slips his finger under the loose edge of the scroll and breaks a waxen seal, the second of seven. So the second living creature–that is His throne–beckons a second horse and rider. Red this time.
Red. The color of Mars, named for the Roman god of war–as counterfeited by Satan. Red is the color of war, but the god Mars is no more than a figment of ancient imaginations. Yet, Christian and non-Christian readers or hearers of John’s vision would’ve recognized the meaning of this horse and rider immediately. War.
So first Jesus the victorious conqueror rides out across the earth. Then, He is followed by war. Surely Jesus reminds us that, in this world you will have trouble. But take heart! I have overcome the world, [John 16:33]. But His other words also come to mind. Words of end time signs. For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come, [Matthew 24:5-6].
Jesus rides victoriously across the earth, while many false “Christs” present themselves and continue to turn hearts. Jesus is armed with a bow and arrows that pierce the heart straight and true. It is not His desire that any should perish [2 Peter 3:9], but that all should have eternal life [John 3:16-17] and even here He mercifully shows Himself to the world again, allowing one more opportunity.
Yet war directly follows. War–that two-sided weapon that decides once and for all who has conquered. Make no mistake, Jesus said that he did not come to bring peace, but a sword [Matthew 10:34]. Peace, meaning that He did not come to accept everything done by human kind despite His holy nature. But God’s Word–His sword–clearly shows us time and again, that God’s holiness demands decisions be made, right be done, evil be forsaken.
Throughout history, Satan has placed it in the hearts of men to war with one another over trivial things, earthly things that will all pass away. He desires only to steal, kill and destroy human life [John 10:10], and war accomplishes exactly that. Jesus’ presence on the earth has maintained a modicum of peace, so that the whole earth does not turn and destroy one another. But He will remove His presence in the end, and allow men to see what life without God is truly like. Because Satan has also placed it in human hearts to war against God Almighty for the right to be our own gods [Genesis 3:5].
And many who think they are good enough by their own measure, would not see a problem with being allowed to be their own god. They twist the sentiment to make God seem unloving and unjust for not allowing such a system. They want, like a spoiled child, to be allowed to do whatever they want, whenever they want, without God’s opinion on the matter, because they’re basically a good enough person to handle themselves.
But let me ask, if people are really good and God is good, then why do we choose to fight Him? Wouldn’t goodness demand that we at least work to get along with God as well as with all other people? And if we’re working to get along, wouldn’t our goodness bring us to recognize that true goodness needs a governing authority? And wouldn’t this recognition humble us to realize that only the One who is all-powerful, all-knowing, all-good and all-wise is worthy of such a position? Wouldn’t we then joyfully lay down our insistence to rule ourselves for the good of all if our self-imbued good was really good enough?