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by Kristen C. Strocchia
“The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.” Revelation 8:12
Beat four, enter the fourth trumpeter. This time the blast takes out one-third of the heavenly lights. Naturally darkening the skies for those who already live in a figurative darkness. Even those who live in highly light polluted areas and everyone clinging to human light sources will be effected by the dim.
Light plays into mental health as well as physical. Minds crack and bodies heal more slowly in diminished light. So it will be as the end of everything sinful nears.
But look again at these first four trumpets, in light of the days of Creation:
- Trumpet one destroys one-third of the land and plants with seed from day three of Creation [Genesis 1:11].
- Trumpet two destroys one-third of the sea from day two [Genesis 1:6 & 10] and its creatures from day five of Creation [Genesis 1:20].
- Trumpet three destroys more of the water from day two and, as a result, day six descendants of Adam and Eve die [Genesis 1:26].
- Trumpet four destroys one-third of the celestial bodies created on day four to govern light [Genesis 1:16].
Every day of Creation–except Day one, light and darkness [Genesis 1:3], and Day seven, Sabbath rest [Genesis 2:2]–is partially destroyed by the first four trumpets. How else can there be a new heaven and a new earth [Revelation 21:1] if the old is not destroyed? It’s like building a new skyscraper to replace an old, condemned one. There must first be demolition and disposal of the old to prepare for the new construction.
As Christians, this demolition of the old man–the person we were before accepting Christ as Lord–begins in this life. We are to flee from evil desires [2 Timothy 2:22], be transformed by the renewing of our minds [Romans 12:2], comport our bodies as the holy temple of God [1 Corinthians 6:19], clothes ourselves with Christ [Galatians 3:27] and live as living sacrifices [Romans 12:1].
It’s not easy and we’ll never be perfect, but in view of God’s mercy, we will be pleasing to Him as we grow more and more like His Son, Jesus, every day.
Have you submitted your old self to God for demolition and renovation? Is there any part of your old self that you stubbornly–or pridefully–cling to? Trust God, in His perfect wisdom and love, to make you new beyond all you could ask or imagine [Ephesians 3:20]. Knowing full well that He loves you [John 3:16], that He will never leave you or forsake you [Deuteronomy 31:6; Hebrews 13:5], and that He has prepared a place for you with Him in heaven [John 14:2-3]. Will you surrender all to His loving demolition?
by Kristen C. Strocchia
“Therefore, ‘they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will spread his tent over them. Never again will they hunger; never again will they thirst. The sun will not beat upon them, nor any scorching heat. For the Lamb at the center of the throne will be their shepherd; he will lead them of springs of living water. And God will wipe every tear from their eyes.” Revelation 7:15-17
Bible scholars–and often the various church denominations–hold to differing views on which point of the end times the church will be raptured into heaven [1 Corinthians 15:52; 1 Thessalonians 4:17]. There are usually three views of this: pre-tribulation [before all the bad stuff happens], mid-tribulation [sometime during while all the bad stuff happens] and post-tribulation [after all of the bad stuff happens].
Since no one knows the day or the hour that Jesus is coming–not even Jesus Himself [Matthew 24:36]–God doesn’t want us to spend our time debating it [2 Timothy 2:14]. We’re not even supposed to concern ourselves with anything except believing on the Lord Jesus Christ and trusting Him in all things. That does not mean that we won’t experience anything bad in our physical bodies. On the contrary, so long as sin remains and our bodies remain here in the sinful world, we will have trouble [John 16:33]. But our fear is not to be bound up in the physical [Matthew 10:28].
Rather, as we can see here, an innumerable multitude stays faithful through at least the opening of six seals which release increasing hardship on the earth, and then they are standing before God’s throne in His heavenly temple. The temple here signifying the presence of God and the tent, spread out over them, His tabernacle.
The next verses begin to show that God is undoing sin–in the exact reverse that He pronounced the consequences of sin in Genesis 3–and creating everything anew.
In heaven, we will not hunger, thirst or be scorched by sun–a reversal of Adam’s curse [Genesis 3:15-17]. And why will this happen? Because Jesus–the Lamb–will lead us. Having restored the reverence for God in our hearts, we will once again submit to His perfect authority and do the good things that He intended for us from the Creation. When He leads us to the eternal living waters and the banquet tables of heaven, we will follow without exception out of a free will governed by our love for God.
In heaven, we will no longer cry–a reversal of Eve’s curse [Genesis 3:16]. Not because women tend to be more emotional than men, but because the result of her sin was painful childbearing–meaning childrearing, as in broken relationships. Relationship breaks that lead to emotional strife–arguments, hurtful words and actions, betrayed trusts, mistreatment, abuse, oppression…heartbreak on so many levels in every type of relationship–and that escalates even to the point of war and death. All of our imperfect human relationships will be made whole out of a free will governed by our love for our fellow human beings, the way God intended for us from the Creation.
Though we are not in heaven and have not been made perfect yet, each day we ought to become more and more like Christ [Colossians 1:28], we ought to grow more and more in our love for God and fellow human beings [Matthew 22:36-40; 1 John 4:7-21].
Amazing isn’t it? The culture around us cries out for love for all, but deny the God who is love and who is trying to restore this very thing.
by Kristen C. Strocchia
“I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, ‘Come!” Revelation 6:1
Remember that John is watching a vision of things to come [Revelation 1:19]. These book of Revelation visions–along with some other scriptures–are commonly referred to as End Times Prophecy. In his vision, John is in heaven’s throne room with God Himself and all the heavenly hosts. The Lamb at the center of it all is Jesus, still in appearance of having been slain [Revelation 5:6]. He is the only one worthy to open up the seven seals of the scroll in God’s right hand [Revelation 5:7-9], so herein He begins to do just that.
When Jesus runs a finger under the loose scroll end to break the first waxen seal, He’d already beckoned John to come closer and see what happens [Revelation 4:1]. God intends for John to accurately write what His Spirit is showing Him about the future.
This is a very intimate look at what the Bible means when it tells us that all scripture is God-breathed [2 Timothy 3:16]. Not every biblical author is recorded as having had a revelation like John did, but we can be assured that God, who spoke the world into perfect existence, also breathed–that is inspired–His word perfectly into being through His chosen instruments.
Throughout history, Satan also uses willing instruments, people, to persuade believers away from the faith on a key issue like the origin of the world and the origin and maintenance of the Bible. As Jesus appealed to the seven churches, hold firm to your faith in God’s Word [Ephesians 6:10-18]. If ever doubt creeps in, it will come from outside of scriptures and should be countered by getting back into them. God’s Word is unchanging and eternal [Isaiah 40:8; 1 Peter 1:25], it is truth [John 17:17] and life [John 6:63]. And to those who are victorious in holding to His truth, God will give eternal life [Revelation 2:7,11,17, & 26-28; 3:5,12 & 21].
God is still alive–always has been and always will be [Revelation 4:8]. His throne is alive and, just as it beckoned to John on the aisle of Patmos to come closer to God and see, so it calls to the hearts of all people in every nation throughout the history of the world. Will you answer the call from God’s throne? Will you come nearer to God? Will you allow Him to open your eyes that you might truly see?
by Kristen C. Strocchia
“John, to the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits from before his throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father–to him be glory and power forever and ever! Amen.” Revelation 1:4-6
The apostle John opens with a greeting to the seven churches of Asia Minor, which is modern day Turkey. Now the Romans had a Leading Council of Asiarchs that met on a yearly rotation to six of these same influential cities. The seventh–a much more northernly city–John swapped for the centrally located Thyatira. It’s possible that these cities were also the postal centers for seven geographic regions which would have facilitated delivery and dissemination of the Revelation given to him.
Grace is an important greeting. Basically blessing people with more goodness than they deserve. Grace is the crux of God’s gift in the gospel, and the apostles often greeted their readers with that unmerited favor, paying forward what God had done for them. Peace is another powerful spiritual blessing. Especially when the enemy–Satan–is at work to steal, kill and destroy. [John 10:10]. He brings confusion and conflict where God intended peace [John 14:27].
And John doesn’t claim this in and of himself. He passes the grace and peace of the One True, eternal God the father–like the conduit that we’re each meant to be–onto the seven churches. But he also sends these from the seven spirits before God’s throne and from Jesus Christ the son of God. Who are the seven spirits? Revelation 1:20 indicates that these are the angels for each of the seven churches. What a wonderful thing to know that there are ministering spirits who are also contending on our behalf.
Jesus the Messiah is described as being the faithful witness. We can count on his testimony on our behalf if we have believed on Him [John 3:16]. He is described as the firstborn from the dead. Before Jesus died for our sins and was resurrected, no one else had been born again into new life. True, Jesus raised Lazarus and others from the dead, but they had not yet been born again because death still reigned. It is only through Jesus that we can be born again and have eternal life because he conquered death, hell and the grave to make that possible [1 Corinthians 15:57; 2 Timothy 1:20; Revelation 1:18]. He is called the ruler of the kings of the earth, because all authority has been established by him [Matthew 28:18; Romans 13:1] and is subject to him.
The praise of Jesus continues. Glory–high renown or honor–be given to Jesus alone because 1) He loves us; 2) He died for us which freed us from the curse of sin; 3) He redeemed our heavenly citizenship which was lost in the Fall of Man. But not just glory. John also ascribes power–dominion, authority over our lives–for all time, to Jesus Christ, and stamps it with Amen–so let it be!
Is Jesus glorified [aka honored] by your life? In other words, do others see how amazing Jesus is when they meet/get to know you? Does Jesus have all authority in your life? Have you submitted everything to Him?
by Kristen C. Strocchia
“When Enoch had lived 65 years, he became the father of Methuselah. After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. Altogether, Enoch lived a total of 365 years. Enoch walked faithfully with God; then he was no more, because God took him away.” Genesis 5:21-24
Five generations after Seth, Enoch was born to Jared. At age 65, Enoch is listed as one of the younger men of the first generations to become a father. His name meaning dedicated, amongst other things, seems to fit him very well. For the next 300 years after becoming a daddy, Enoch walked with God. This is God’s description of Enoch, not Enoch or another human being’s description of himself [2 Timothy 3:16].
Now faithfully has been added to the NIV translation to help English speakers understand what the original language intended to convey. The obsolete definition of faithfully seems to fit best here–full of faith; faith being absolute certainty in what you hope for but cannot see. Enoch didn’t see the Creation of the world, though he could’ve known Adam for 208 years. Enoch didn’t see the promised redemption for sixth-great-granddaddy Adam’s explanation of sin in the world [Genesis 3:15]. Enoch never knew his murdered fifth-great-uncle Abel and maybe never knew his fifth-great-uncle-Cain, the first murderer in history who moved east and built a city–named after his cousin-many-times-removed who was also named Enoch–in defiance to God. Seth’s descendant Enoch never had a Bible and never darkened the door of a church. He never kept one Levitical law. He just walked day in and day out with God.
And he was so full of faith–his absolute certainty that walking with God was the only way to live life–that after only 300 years of being an earthly father, God ushered him home to be with Him, the Creator and Heavenly Father of all.
The plan of Redemption.
Cain rejecting God.
Enoch choosing God. Rapture.
The overview of the first five chapters of Genesis is like a microcosmic version of eternal reality. Faith in Christ is this simple. Enoch didn’t live a religious or legalistic life. God did not say of him, as He will say of some, “I never knew you. Away from me, you evildoers!” [Matthew 7:23]. Knew–as in relational experience. Enoch didn’t just know facts about God or how to do things the way God wanted them. Enoch had a close interpersonal relationship with God the Creator, his Lord and Redeemer.
So much so that Enoch never tasted death. He was raptured.
Do you have a personal relationship with God? Will God say of you at the judgment that you have walked with Him–full of faith?
by Kristen C. Strocchia
“So Cain went out from the Lord’s presence and lived in the land of Nod, east of Eden. Cain [knew] his wife, and she became pregnant and gave birth Enoch. Cain was then building a city, and he named it after his son Enoch. To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.” Genesis 4:16-18
Cain left God. Not the other way around.
So often people demand of God, “Where are you?!?!” But just like his father Adam before him, the question was not “Where was God?” God hadn’t changed or moved in the slightest. The question to Adam was, “Where are you?” Because Adam left his relationship with God through his disobedience, just as his son Cain was now doing.
The land of Nod here, was not so-named when Cain moved there. In fact, it may not have received that name until several generations later. But when Moses recorded the book of Genesis, he would have used–as inspired by the Holy Spirit [2 Timothy 3:16]–names of places that the readers would readily identify.
However, just as Adam and Eve most likely moved east of Eden when they were banished from their garden home [Genesis 2:10-14; 3:24], Cain moved even further east when he left God’s presence and, therefore, his parents’ home.
He took his wife–one of his sisters–with him, and they had a son.
Now Enoch may mean–according to various baby name books and websites–experienced, profound, dedicated, and/or teacher. I wonder if Cain chose this name because of the fact that he had experienced the evil of sin and the goodness of God firsthand. Perhaps he came to a profound understanding through this experience and dedicated his son’s life back to God. Or perhaps he simply called his son his teacher, because he knew the love that he had for him and began to realize how devastated he would be if someone took Enoch’s life as Cain had taken his brother from his parents.
Whichever the case, Cain begins to build the first city in world history. No more roughing it. It’s time for dwellings. Maybe even for wells and marketplaces. And by human logic, this was a good thing too, because his family was being fruitful and multiplying just as God intended from the Creation [Genesis 1:28]. Cain saw his family live to at least six generations after him [Genesis 4:18-20], maybe more, and there’s a good chance they all stayed in or around this city of Enoch that Cain built.
And keep in mind, that the scripture is only recording the name of the firstborn son in this genealogical record. As is the case with Adam and Eve’s family, Cain lived hundreds of years and had other sons and daughters that are not named in scripture. Conservatively, in six generations, the city of Enoch could have been home to about 120-250 people [small by today’s standards, but huge considering that it started with just Cain and his wife!]
Now just imagine if Cain had not walked away from God. If he had raised Enoch and his whole family to love and serve the Lord. Imagine how different our world history would be. Imagine how different our world today could be.
Each person makes a difference. What will your impact on history be? Will your life be a life lived in God’s presence? Are you living in such a way that others see God in you?
by Kristen C. Strocchia
“If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” Genesis 4:7
Remember back to the Garden of Eden when sin entered the world and God let Adam and Eve know what the effects of this would be? Notably, the effects of sin are: guilt, shame, fear of God [as well as separation from God], experiencing both good and evil, spiritual warfare, emotional and interpersonal struggles, pain, sorrow, decay of the physical world and body, and ultimately death.
The answer to the question that was asked–What if I just really don’t like someone?–is sin. How?
The scriptures list many specific sins [i.e. Galatians 5:19-21; 2 Timothy 3:2-4; et al], and, to be sure, these lists contain many things not-to-like. But sin exists in all of our lives [Romans 3:23]. So it is the effects of sin in my life–interpersonal struggles, guilt, shame, experiencing both good and evil, pain and sorrow–that keep me from liking all of my fellow man. And it is also these same effects of sin in their lives that make other people seem unlovely and unlovable to me.
However, we have to remember that Jesus died to forgive us and to take the effects of sin from our lives. It’s not easy–no one can say that it is easy to learn to behave contrary to our sin nature–but it is possible and commanded by God that we love every other person on the planet just as much as we love ourselves [Mark 12:31].
So what if I just really don’t like someone? First, recognize that this dislike is the result of the sinful nature. Second, don’t try to hide it from God, He already knows anyway. Instead, ask God to help you to love this person. And not the late twentieth-century cop-out kind of love when some people actually said, “I don’t like’em but I love’em with the love of the Lord.” No, when God says to love others, He meant that we need to learn to like them for real–that’s the only way to genuinely love them as God commanded.
Again, it’s not always easy, but it is possible with God’s help. And remember–But by the grace of God, there go I–a more honest old saying that just means, remember that my sin nature makes me just as unlovely and unlovable to other people as they are to me. But God has called them to love me too, despite my faults.
Got a sin nature? [That’s rhetorical. We all do.] But do you recognize that you are a sinner? Ask God to show you the sin in your life, specifically where it pertains to being able to love everyone that He brings across your path. Because if we can’t love the ones He sends our way, how will we ever win them to Christ?