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by Kristen C. Strocchia
“This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus. Then I heard a voice from heaven say, ‘Write: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.” Revelation 14:12-13
Two times the book of Revelation calls for patient endurance on the part of the saints–first during the reign of the antichrist [Revelation 13:10] and now while those who followed and worshipped him are judged.
Hagion–rendered here as saints–appears 39 times in the New Testament. It refers to faithful believers who endure suffering [Acts 26:10; Romans 8:27; 2 Corinthians 9:12], but it is also used as the adjective holy to describe prophets [Luke 1:70; Acts 3:21; 2 Peter 3:2], angels [Mark 8:38; Luke 9:26; Revelation 14:10] and places [Hebrews 8:2, 9:8, 10:19]. The Holy of Holies from Tabernacle and Temple times is referred to in Hebrews 9:8 as the hagion. This was the inner sanctuary where the high priest would offer the prescribed sacrifices to atone for the sins of the people [Leviticus 16:2; 1 Chronicles 6:49].
The writer of Hebrews recognizes, then, that the saints are the temple of God and indwelled by His Holy Spirit [1 Corinthians 3:16]. To be holy is to be set apart for a special–usually a Godly–purpose. God is holy. Where He is, sin cannot be also [1 John 3:9]. When God lives in our hearts, then sin has to move out. Because He is holy, we too are to become holy–set apart unto Him [1 Peter 1:16].
As God’s saints, we must patiently endure the effects of sin in the world, faithfully holding to Jesus all the while.
Then the voice reminds us that John is seeing a vision. Write to the churches that those who believe on Jesus and die [1 Corinthians 15:12-21; 1 Thessalonians 4:16], they will be extremely joyful–aka blessed. Those who believe on the Lord Jesus Christ will find rest from the toil that sin brought through eternal life [Genesis 3:17-19; Matthew 11:28-30], and they will store up for themselves treasures in heaven [Matthew 6:20].
Do you have this hope within you? Do you believe on the Lord Jesus Christ and none else? Do you love Him?
by Kristen C. Strocchia
“A second angel followed and said, ‘Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries.’ A third angel followed them and said in a loud voice: ‘If anyone worships the beast and his image and receives his mark on the forehead or on the hand, he, too, will drink of the wine of God’s fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment rises forever and ever. There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name.” Revelation 14: 8-11
The first angel proclaims the truth of who God is. The second angel proclaims the truth of false religion in human history. It began at Babel with Nimrod, the mighty hunter before the Lord [Genesis 10:9]. He incited the post-flood world to denounce God and show Him that people didn’t need their Creator, they could live all by themselves and for themselves. He encouraged people to worship images and idols of made up beings for their own good pleasure, not the least of which were statues of his wife Semiramis who called herself the Queen of Heaven.
The Babylonian seed of rebellion against God is so significant in human history that scripture mentions Babylon no less than 315 times. About 100 of those occur in Jeremiah as a warning to repent of the Babylonian began sin before captivity overtook the Israelites. But in the end, all false religion is not of God, so it will not last [Acts 5:38-39]. Jesus has the victory over false religion.
The third angel proclaims the truth of who Satan and his unholy trinity are. There will be no forgiveness for those who worship the antichrist or accept his name on their forehead or hand. Because those who do, do so by rejecting the One True God. After a lifetime of opportunities to acknowledge God for who He truly is, these unfaithful will belligerently denounce Him as Lord and God and accept another in His place. And when the antichrist is shown for who he truly is, the day of God’s wrath, the day of judgment will already be upon the world. It will be too late to realize Oh, there really is a God? and switch sides out of fear and convenience rather than love and understanding.
The Greek enopion here translates as before the angels and Jesus. This same term occurs 95 times in the New Testament and is sometimes rendered as in the presence of [Luke 1:19, 8:47, 13:26, et al], sometimes as in the sight of [Luke 1:15, 14:10, 15:18, et al], sometimes as in earlier than/previous [Luke 1:7] and sometimes used as before as in the sense of in front of [Luke 1:76, 4:7, 12:9, et al]. It is clear in scripture that God is all-seeing, there is nowhere that any can hide from His searching out [Jeremiah 23:24]. Even with the Creation restored and the new heaven and new earth established, there will still be eternal death in the fires of hell and this will not be hidden from the Lord’s sight.
But it is not God’s will that any should join Satan and his fallen angel followers in this eternal torment [2 Peter 3:9]. Even now He stays His hand, waiting for one more to come to a saving knowledge of Him. Is He waiting for you? Have you committed your life to Him? Or is He waiting for others that you know? Can they see your light? Do they know God because of you?
by Kristen C. Strocchia
“And the dragon stood on the shore of the sea. And I saw a beast coming out of the sea. He had ten horns and seven heads, with ten crowns on his horns, and on each head a blasphemous name. The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority. One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was astonished and followed the beast. Men worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, ‘Who is like the beast? Who can make war against him?” Revelation 13:1-4
We just saw in chapter 10, the christophanic angel standing on both the sea and the land, holding the open, bitter scroll [verse 2]. But this appearance of Christ comes down from heaven. Whereas, here the beast–in reality a human being–climbs up out of the sea, indicating where he has been held throughout the course of human history, or at least the Satanic nature of his origins.
Remember that Satan was cast out of heaven to the earth where he has ruled and reigned as prince of the air [John 12:31; Ephesians 2:2]. And his fallen angel, that is demonic hordes, were long said to live in the Abyss, a Greek term meaning very deep or bottomless [Luke 8:31]. The readers of Revelation would have recognized–as per ancient beliefs–the allusion to the beast coming from subterranean confinement, that is being sent from Satan rather than from God.
Satan–the dragon–gives this beast his authority, which is no authority at all. Because of this, the beast is a mastermind of deception [John 8:44], captivating the hearts of the world with impressive speech and faux-miraculous signs.
Again, in true counterfeit motif as always comes from the devil who has not one unique idea of his own, he twists and mocks the crucifixion of Jesus Christ by staging a near death and miraculous resurrection of this anti-Christ figure. Though the world spurned and rejected salvation through faith in the death and resurrection of Christ, they will be seduced by the illusion of power of this counterfeit holds.
Probably one of the saddest commentaries in the whole of scripture comes next, that the whole world will follow the anti-Christ and worship the devil during this time. Not one will stand for the truth of our Creator God and His plan of redemption, Christ. In fact, people will once again attribute what is rightfully God’s to the prince of the world [John 12:31; Ephesians 2:2], asking, “Who is like this anti-Christ? Who can stand against him?”
These questions can be asked of no one except God Himself. Who is like the Lord our God [Psalm 113]? And who can stand against Him [Acts 5:39; Romans 8:31]?
No one. And no one.
But people who refuse to turn their hearts back to God, who cling to the Satanic lie of self as god, will once again denounce the Almighty. They will readily accept this false-Christ and the prince who has held their hearts since the Garden, because, in a twisted way, the beast’s apparent power will give them hope that they have not been wrong all this time. It will seem to justify that they have always been right. That God is not the ultimate absolute to whom they will eventually bow their knee [Romans 14:11; Philippians 2:10]. They will be fooled into believing that anyone can rise to the place of god.
Who is like the Lord our God? If God is for you–and that inherently means that you are for God–then who can stand against you? Do you understand the powerful importance of these two questions in your life?
by Kristen C. Strocchia
“But after three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. Then they heard a loud voice from heaven saying to them, ‘Come up here.’ And they went up to heaven in a cloud, while their enemies looked on. At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven. The second woe has passed; the third woe is coming soon.” Revelation 11: 11-14
There are so many scriptural cross-references pertaining to this small passage about these two dead witnesses. Three and a half days–pretty close to Jonah’s three days in the belly of the great fish [Matthew 12:40] and Jesus’ three days in the grave [1 Corinthians 15:4]. God breathed His breath of life into them, just as He did to Adam in the garden so many years before [Genesis 2:7].
The two witnesses rose back to life and it caused great fear. In the same way, when Jesus rose from the dead, the natural response was fear and Jesus had to tell those who saw Him, Do not be afraid [Matthew 28: 5 & 10]. Then, the voice from heaven speaks, as it did following Jesus’ baptism [Matthew 3:17; Luke 3:22] and as it has to John throughout Revelation [10:4 & 8, 14:13, 18:4].
The two witnesses ascend into heaven, rising in a cloud as Jesus was hidden by a cloud in His ascension [Acts 1:9]. Only this time, enemies not disciples are watching. Once the revived and glorified witnesses have left the atmosphere, God’s great power breaks out in the city that dishonored them [Mark 6:4; John 4:44]. One tenth–a tithe’s-worth of the city–collapses in a severe quake, killing seven thousand, more than twice as many as were lost in the attacks on the twin towers.
Again, it is not God’s will that any should perish [2 Peter 3:9], and sadly, these seven thousand could have stopped their demise had they chosen to lead their city to listen to the witnesses and then to repentance [Jonah 3:3-6]. But the hardened heart, in the end, will always have to face the very absolute whose existence they deny.
And those who survive this catastrophe will finally soften their hearts enough to recognize and give glory to God. Man! This is so not how God wants to have to get people’s attention to show Himself real. God can do earthquake and God can do fire, but He prefers to show Himself to us in the still small voice [1 Kings 19:11-13], gentle as a newborn babe [Matthew 1:18-25]. He prefers when our hearts turn to Him in love and adoration for His goodness. But those who reject His loving kindness, will see His awesome power displayed and acknowledge, unquestionably, that He. Is. God.
Two woes down. One more woe to go, quoth the eagle [Revelation 8:13].
Does your heart bend to God’s still small voice? Or does it take furious fire to focus your attention on heaven?
by Kristen C. Strocchia
“Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. He was holding a little scroll, which lay open in his hand. He planted his right foot on the sea and his left foot on the land, and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke. And when the seven thunders spoke, I was about to writ; but I heard a voice from heaven say, ‘Seal up what the seven thunders have said and do not write it down.” Revelation 10:1-4
There are times in scripture where the word angel is actually referring to a Christophany–an appearance of Christ.
The mighty angel described here in John’s vision seems to have many characteristics of a Christophany: robed in a cloud like the ascending Jesus as last seen by His disciples [Acts 1:9]; a rainbow above His head like the emerald rainbow that shines around the throne of God [Revelation 4:3]; face like the sun like the transfigured appearance of Jesus [Matthew 17:2] and the initial appearance of Jesus in John’s vision [Revelation 1:16]; and legs like fiery pillars also from the beginning of this same vision [Revelation 1:15].
This angel is holding a little scroll, and when we last saw Jesus, He was opening the seven-sealed scroll in heaven, only now the scroll is open.
This angel stands on both the sea and land–Creation Day 3, at which Jesus was present and in which He participated. He shouts with a lion’s roar–Jesus being the lion of Judah [Revelation 5:5]–and this causes seven thunderous voices to speak–thunder being the voice that emanates from God’s throne [Revelation 4:5] and seven being the number of God’s sevenfold spirit. The same number of seals on the scroll, each standing for a manifest witness.
John wants so bad to write down what the thundering voices read from the scroll, just like we really want to read what God said in his vision. However, God instructs him not to record and share these words. Just like He instructed Daniel not to share the words of the scroll from a similar vision because it was meant for the end times [Daniel 12:4-9].
As human beings, we often like to know everything about everything if we can. No surprises, thank you very much. However, there are things beyond our understanding and things that are not meant for us in this life. Whatever vastly important writing fills up both sides of this seven-sealed scroll [Revelation 5:1]–symbolic of a will in the Roman culture–it is not ours to know at present.
There are so many things that we can know, but only one that we need–Jesus. His name is life and truth. We are His heirs [Galatians 3:29] if we have accepted Him as Lord of our life. So we can be sure that whatever is written on the scroll will be revealed if and when it becomes pertinent to us.
Until then, are you holding onto your faith? Are you walking with and growing closer to Jesus every day? Would you recognize a Christophany in your own life if you saw it?
by Kristen C. Strocchia
“Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, ‘Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?” Revelation 6:15-17
Despite the wide spreading insistence to the contrary, when this great earthquake shakes even the heavens, every person of every station of life–whether the most famous and wealthy and powerful or the least known and most impoverished–on the face of the earth will recognize that there is a God in heaven.
And as the mountains and islands are shaking from their foundations, slipping, sliding and moving in ways no human has ever seen or could ever bring to pass, people will actually speak to the rocks instead of even now turning to God. That’s how great the hardness of the human heart, the pride that we can do it for ourselves and never have to face up to our Creator. It’s a lie from the pit of hell.
God offers us love–always has and always will. But love comes with discipline–the positive discipline of a life well lived, forsaking things that hinder or hurt, and the harsh discipline of consequence for disobedience, as even our human legal systems recognize to be necessary. God never stops loving us, but one day earthly time will stop. When it does, every knee will bow and acknowledge that God is God [Romans 14:11; Philippians 2:10-11].
The day of the sixth seal is not that end of time day. People will be so bold and arrogant–and yet aware of their sinful ways–that they will try to once again go it alone. Though the rocks themselves cry out to God when people will not [Luke 19:40], the people living on the day of the sixth seal will cry out to the rocks, “Hide us from God!”–just like Adam hid in the garden because of the awareness of his sin against God [Genesis 3:10].
But we can never hide our sins, because God sees even the most hidden things about us. He sees inside our hearts [1 Samuel 16:7; Hebrews 4:12]. Only those who have believed on Jesus, God’s Son, will be free from the guilt and shame of sin [Leviticus 14:13; John 3:16; Hebrews 10:10, 14 & 17; 1 John 3:5]. Only those who have repented their self-as-god ways, acknowledging Jesus as Lord, will find forgiveness for their sins [Acts 2:38, 3:19].
When time stops, where will your faith lie–in God or in yourself-as-god? How hard is your heart? Would you sooner call out to the rocks to hide you or do you gladly bow your knee to your Creator?
by Kristen C. Strocchia
“Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and crowns of gold on their heads. From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God. Also in front of the throne there was what looked like a sea of glass, clear as crystal.” Revelation 4:4-6a
Numbers hold significance in scriptures, they’re not arbitrary. So the fact that John notes exactly twenty-four elders seated on twenty-four thrones surrounding the throne of God means something. But what?
Many biblical scholars agree that the number twenty-four–which is twelve times two, as in twelve tribes of Israel in the Old Testament and the twelve disciples in the New Testament. However, the scripture does not specifically name these elders as such. The Old Testament does use the term elders to describe the heads of tribal Jewish bodies or groupings [Exodus 19:7, 24:1; et al], and the New Testament also used it to delineate heads of the Christian Church [Acts 14:23, 20:17, 21:18; et al]. Regardless of whether the number consists of the actual patriarchs of the twelve tribes plus the disciples or not, it is clear that these twenty-four elders represent the complete body of Christ both past and future, both Old and New Testament.
Notice that they are dressed in white with gold crowns on their heads. These are representatives of the victorious that Jesus spoke about to the seven churches of Revelation [2:7, 11, 17, 26-28, 5, 12, & 21]. The white robes also speak of righteousness and priesthood, their sins have been washed away and they have been into the holy priesthood [1 Peter 2:9] able to commune with God Himself, the very thing He’d always intended for us, His most cherished Creation.
I wonder at the lightning and thunder coming from God’s throne. Obviously, John was writing to a people within a culture who believed Zeus to be the God who controlled such things. And Zeus was chief among the gods because of the power he wielded. However, Jesus through John clearly tells the people of that day that Zeus is a fraud, he does not possess lightning. Rather it emanates from the very throne of the One True Almighty God, Creator and Lord of all.
From here, Jesus, through John, shows us around the Temple of Heaven, a virtual tour if you will. And we begin to see the original that the Jewish Temple was patterned after. The Old Testament Tabernacle and Temple had seven lamps [Numbers 8:2] that were kept burning before the Lord night and day. They represented the seven spirits of God–seven being the number of completion and therefore perfection–to the Israelites, just as they are said here to represent the seven spirits [or sevenfold Spirit] of God in heaven. Also, the earthly Tabernacle and Temple had a basin used in the sacrifice system that was called the Sea [1 Kings 7:23-25] that was positioned in front of the holy of holies where the mercy seat, or God’s earthly throne, was. That Sea, however, was bronze though it was meant to be reflective and it was here that the priests washed themselves before going about their work. But the Sea before the throne in heaven is clear as glass. No more need to mirror man’s sins for him to see. No more need to be cleansed, because everyone will be eternally washed, clean, forgiven. Amen!
Are you washed and forgiven by God? Do you seek to recognize His heavenly patterns here on earth? Do you then testify about them to others?