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by Kristen C. Strocchia
“The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth. They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.” Revelation 9:1-4
After the eagle interlude, angel number five takes a deep breath and blows his trumpet, adding to the earthly discord wreaked by the first four. At the blast of his horn, a single star–sometimes referring to angels in scripture [Job 38:7; Daniel 8:10; Revelation 1:20 & 12:4]–is given the key to the Abyss.
Used here, Abyss is a Greek term meaning very deep or bottomless. It was believed in ancient times to be a place beneath the earth’s surface where all demons were confined. The Hebrew word equivalent refers back to the deeps of the earliest recorded moments of the earth [Genesis 1:2] and the springs of the deep that loosed Noah’s flood [Genesis 7:11; Proverbs 8:28]. The legion of demons in Luke 8:31 begged Jesus not to send them into this Abyss.
This should be warning enough for Christians not to dabble in séances and other rites or activities that claim to call demons forth. Because it is not just a game, it opens up the deep and it opens up our spirit to the forces of darkness.
John records such vivid imagery of the opening of this Abyss. Smoke pouring out of a large furnace, like the chimney stacks of factories or nuclear plants that cloud the horizon for miles. Smoke enough to screen the sun and the entire sky like a stormy, black-clouded day. The eighth Exodus plague bursts back onto the scene with locusts pouring out of the smoke and raining onto every inch of earth [Exodus 10:1-20].
But this is not your ordinary locust. This is a supernatural hybrid of locust with scorpion power–aka venomous barbs–and the express mission of stinging people, rather than destroying the vegetation [as locusts normally do]. All people, that is, except for those sealed by God [Revelation 7:1-8].
Interestingly, these seals were initially given after the opening of the sixth of seven scroll seals [Revelation 6:1-8:5]. At the time, God expressly forbid the land and sea harming angel to touch anything until He sealed the foreheads of His people. Here in Revelation 9, we see that the locust-scorpion hybrids are commanded not to harm the land at all and not to touch anyone who has this seal. God’s mercies are at work.
Later on in the tribulation, Satan will counterfeit this seal with his own version–the mark of the beast [Revelation 13:16-17]. As Christians, we do not need to worry about whether or not we will relent and take this mark, because it is clear by this timeline that we will either have already been raptured or received God’s seal on our foreheads. And if we’ve been sealed by God, taking the mark will not be an option.
Do you worry about end times events? Study the Word to understand them better. Understanding can dispel many fears. Trusting God will quell them all. Do you trust Him as you love Him–with all your heart, and with all your strength and with all your mind?
by Kristen C. Strocchia
“All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, saying ‘Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” Revelation 7:11-12
Praising and worshipping God has a domino effect in heaven. Remember back in Revelation 4, every time the four-living-creature [cherubim]-throne of God praised Him [4:8] then the elders would bow down and worship God as well [4:11]. And again in chapter 5, the cherubim and elders sang a song of praise to the Lamb [Revelation 5:9-10] –God’s Son, Jesus–which prompted the millions of angels to sing praise [5:12], which prompted every living thing on the entire face of the earth to sing praise [5:13], culminating full circle with the cherubim and elders falling down in worship [5:14].
Here again, when the innumerable multitude of the saved praise God for who He is [7:10], then the 4 cherubim and 24 elders and millions of angels all three will fall down in worship.
Perhaps you’ve noticed this same domino effect in a church worship service here on earth. A loud voice cutting over the music or moment of worshipful silence, giving glory to God for the things He has done. Others hear this praise and join in with praises of their own. Voices go up and the presence of God descends into the midst of His people [Psalm 22:3].
It can all feel quite euphoric, but, at the same time, extremely heavy with the tangible presence of God. It’s a momentary glimpse of the true joy that restored communion with God brings. Heaven will carry this feeling forward eternally [Isaiah 25:8; Revelation 7:17, 21:4]. So it’s a good sign of church health when worship naturally spreads throughout the body of believers.
Beware of naysayers and counterfeits. I’ve heard some celebrities who have left the church try to downplay their past experiences of God’s presence by saying things like, “Oh, I got the same feeling at a concert or when my team scored the winning touchdown.” Karl Marx–the German philosopher and economist whose ideas formed the basis for later communism–tried to reduce worshipping God to an experience that is just, “the opium of the people.” In other words, he said God worship is no more than a drug high. Naysayers do so because–like Nimrod at the Tower of Babel [Genesis 11:4]–they refuse to accept God, instead choosing to elevate self, however falsely.
Satan is always at work to undo our minds and experiences with the question, “Did God really…?” And he is always ready with counterfeit moments of euphoria. Fleeting experiences and temporary happiness triggers come in many forms–food, clothes money, relationships, jokes, media, drugs, alcohol, you name it–but they are all empty and none lasting. Only God can give true joy, the fullness of which is eternal.
Are you in a healthy worshipping church? If not, pray that God would use you to relight the fire, restore health in your church situation. Or if He chooses to move you, pray for guidance to bring you into a healthy church body. Do naysayers of your faith bring you down? Pray for strength to endure. Do counterfeits threaten to overtake the time you devote to true worship? Hold on. Jesus is coming soon!
by Kristen C. Strocchia
“Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: ‘Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” Revelation 7:2-3
Destructive atmospheric calm will come upon the earth, but–just like during the famine of the third seal–the angels are instructed not to allow anyone or anything to be harmed until God’s mercy intervenes on behalf of His people. An angel comes announcing the charge to seal the foreheads of God’s servants.
We see a similar scene in Ezekiel 9. A man dressed in linen with a writing kit is charged to go through Jerusalem and mark the foreheads of the holy–the people who detested idolatry just like God does. The mark was the Hebrew letter taw which had the shape as either an x or a + on the forehead. This charge and carrying out is a pause in the middle of the judgment on the idolaters in Ezekiel just as it is in the world judgment of Revelation.
To authenticate and protect ancient documents, they were folded, tied and a lump of clay pressed over the knot and stamped with a signet ring. This chapter 7 seal is literally God’s name being stamped on the foreheads of his followers [Revelation 14:1, 22:4], authenticating them as true believers and protecting them in the coming judgments [Revelation 9:4].
It’s reminiscent of the Old Testament command to bind God’s Word to our foreheads [Deuteronomy 6:8], which showed an understanding of and devotion to His Word. Practicing the godliness outlined in Scripture protected the Jews from many natural phenomena throughout history–one such being the Bubonic plague, because God’s dietary and hygiene laws prevented the spread of disease among the Jews long before science understood why.
But this Revelation 7 seal will protect not based on the undiscovered science of a world that is passing away, but it will be the hand of the Almighty God on the lives of those who worship and serve Him alone. More like the first Passover when the Hebrews were protected if they had lamb’s blood painted on their doorposts and lintels. This sealing of the faithful will be like a final Passover when–in God’s mercy–He will withhold the intensifying judgments, beginning with the seventh seal until He identifies His own.
In other words, God is Just. In this life, God allows both believers and unbelievers to enjoy His sun and rain, to experience the blessings and hardships of our freewill [Matthew 5:45], to have the opportunity to recognize Him and repent. But a day is coming when God will separate the believers from the unbelievers [Matthew 25:32]. Seven being the number of completion, God will not complete the judgment of the earth without first identifying and protecting the innocent–those pardoned for their sins because they have accepted Jesus as Lord of their life.
Is Jesus’ name already written on your heart? Do you trust Him to provide for you and protect you no matter what may happen on this earth? Do you believe that He alone is God and worthy of your faithful devotion?
by Kristen C. Strocchia
“After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree.” Revelation 7:1
Before Jesus–the slain Lamb–opens the seventh and final seal on the scroll, there is a heavenly time out to prepare for what the seal will bring. Chapter seven shows us behind the scenes of this time out.
Just like Daniel, John is shown the four winds of heaven in a prophecy of the end to come [Daniel 7:2]. But in Revelation, John sees four angels who stand in the cardinal directions of the earth, keeping these winds from blowing across the earth.
It’s interesting to consider the science of this. There are times when geographical pockets go prolonged periods without winds, but there is never a day where wind is absent from the entire planet all at once. Because the rotation and orbit of the earth, together with the heating and cooling created by lit and darkened areas, churn up the winds.
The book of Joshua explains a similar preternatural and impossible phenomena–the sun stood still in the sky for a full day after it had already been in the sky for almost a full day [Joshua 10:13]. And during King Hezekiah’s reign, the sun also reversed its course by several hours [2 Kings 20:8-11]. Knowing that the earth revolves around the sun to create the appearance the of sun moving around the earth from our perspective, means that in each of these instances it was the earth–by God’s command–that froze in place and reversed.
Similarly, for the winds to be held back, the world would probably stop its revolutions at God’s commands so that the natural processes that create wind would cease. However, that is not to say that is what will happen. God is certainly able to keep the world in motion and simply stop the winds. How ever He chooses to carry out this prophecy, the bottom line is that a windless world is a drudgery for all the living, and one that will wreak havoc on the earth itself.
I read many school articles and writings growing up that talked about the sun blowing up or another comet/meteor hitting earth or the ice caps melting and flooding us all out. Yet God’s Word is clear, everything will continue as God created it–day and night, summer and winter, seedtime and harvest, cold and heat–until He brings the end of these things [Genesis 8:22]. So when we read scientific predictions, just like when we hear so-called Christians trying to pin down an exact date for the return of Christ, we shouldn’t be afraid.
The Bible tells us exactly how the end will come. And even when we see the signs, we do not need to fear–only trust God our Creator, Protector and Provider who Himself is Love and Goodness, Holy and True.
Do you believe that God holds all things in His hand? Do you believe that He holds and cares for you personally? Do you trust God no matter what happens in the world around you?
by Kristen C. Strocchia
“When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, ‘Come!’ I looked and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.” Revelation 6:7-8
Jesus slips His finger under the center seal, and the final living creature–which is His throne–beckons a fourth horse and rider. Pale, the color of lifelessness. Death. And right behind this personification of Death comes Hades.
Now Hades is the Greek underworld, but also the name of the god in Greek mythology that rules there. The Bible is not corroborating the existence of such a one as this. Rather, since the New Testament was written in Greek, it was using the Greek word for the Hebrew term Sheol that was used throughout the Old Testament to describe the grave and the gated depths of the dead [Job 17:16]. Death and Hades often appear together in scripture, showing the twin ends of life, death and grave.
So here, when Death is allowed to consume one-fourth of humanity, its fellow Hades is permitted to lock these dead in the depths of the grave. It is interesting to note that Sheol is sometimes portrayed in the Old Testament as a fearful beast with gaping jaws [Isaiah 5:14, 14:9; Habakkuk 2:5] and in each case this reference is to the grave.
As humans, it is our sinful natural tendency to fear death, but as Christians we should place our faith and trust in Jesus instead. He conquered death, hell and the grave [Sheol/Hades] [Revelation 1:18]. He holds the keys to them. No one who has died or will die will remain dead in the grave. And everyone who has believed on the Lord Jesus Christ will be present with the Lord when they are absent from the body [2 Corinthians 5:8]. That is to say that we can be assured, like the thief on the cross who accepted Jesus’ lordship, that the day we are parted from our mortal bodies we will be with Jesus in paradise [Luke 23:43].
But woe to those who perish without acknowledging Jesus as Lord. Now that is something to truly fear [Matthew 10:28; Luke 12:4], because those who refuse to bow their knee to Jesus will face a second death in the lake of fire [Revelation 2:11, 20:6, 20:14, 21:8].
It is interesting to note that Jesus rides out first [Revelation 6:2], a merciful opportunity for people to recognize and accept Him as Lord. Then war, famine, and death come next [Revelation 6:4, 6, 8]. Still opportunities for unbelievers to recognize God for who He is and repent, though many will further harden their hearts against Him instead. It is also, unfortunately, a time when believers who are not firmly rooted in faith, will fall away [Mark 4:15-20].
We are living in such times. There are wars and rumors of wars, though these may intensify before the end [Matthew 24:6]. There are famines [24:7]. There are people and nations turning to slay one another [Matthew 24:7; Revelation 6:4]. There is death and the grave seemingly for more all the time. Though again, these things may yet intensify before the end.
Is Jesus Lord of your life? Do you have faith that will persevere in the tough times ahead, even to death [Revelation 2:10? Hold onto Jesus through it all, and He will hold onto you.
by Kristen C. Strocchia
“When the Lamb opened the third seal, I heard the third living creature say, ‘Come!’ I looked, and there before me was a black horse. Its rider was holding a pair of scales in his hand. Then I heard what sounded like a voice among the four living creatures, saying, ‘A quart of wheat for a day’s wages, and three quarts of barley for a day’s wages, and do not damage the oil and the wine!” Revelation 6:5-6
Jesus’ finger continues to slide under the scroll edge, and He looses the third harden wax closure. As He does so, the third living creature–which is His throne–beckons a third horse and rider. Black this time.
We can see from the grain dialog and the pair of scales that this rider holds–which was a balance beam hung with trays from both ends to measure two weights against one another–that the black rider symbolizes pestilence, famine. The cherubim quote market prices. Just enough wheat for one person or barely enough barley–less nutritious–for a small family for your whole day’s pay!
Now there are many places in the world today where such prices and malnutrition are at work, but in the time and place that John wrote, food in the Roman empire was plentiful, just as we enjoy here in America. So readers would be shocked to hear of such prices. They would understand instantly that only severe famine would drive consumers to be willing to pay such highway robbery.
Again Matthew 24:7 tells us that this famine is a sign of the end of time. But Jesus also–in His temptation in the wilderness–reminds us that man does not live on bread alone, but on every word that comes from the mouth of God [Matthew 4:4].
Even when physical lack of food comes, we should remember that our spiritual nourishment is of more value. Because the world will fail, but God will never fail. He will never fail in His promises [2 Corinthians 1:20]. He will never fail in His love [Psalms 136]. He never fails in His rewards for obedience [Leviticus 26:9-12], He does not fail in punishment for disobedience [Leviticus 26:23-26] nor does He fail to show Himself merciful to those who repent [2 Chronicles 7:14].
The interpretation of this pestilence goes spiritually and prophetically deeper, but for now it is good to understand the most basic premises herein. And these end with an exhortation to the black rider not to damage the oil and the wine. Oil and wine were not necessities, but niceties of the diet. So here we see God’s mercy once again portrayed. There is still some food, though it is costly and scarce due to famine, and there are still the pleasures of oil and wine. People have to work hard and trust God to provide in times like these, but He will show Himself faithful to those who remain in Him.
No matter what else this passage signifies in terms of end times happenings, where does your daily bread [Genesis 2:9; Exodus 16:4; Matthew 6:11; John 4:32] come from?
by Kristen C. Strocchia
“When the Lamb opened the second seal, I heard the second living creature say, ‘Come!’ Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword.” Revelation 6:3-4
Once again, Jesus slips his finger under the loose edge of the scroll and breaks a waxen seal, the second of seven. So the second living creature–that is His throne–beckons a second horse and rider. Red this time.
Red. The color of Mars, named for the Roman god of war–as counterfeited by Satan. Red is the color of war, but the god Mars is no more than a figment of ancient imaginations. Yet, Christian and non-Christian readers or hearers of John’s vision would’ve recognized the meaning of this horse and rider immediately. War.
So first Jesus the victorious conqueror rides out across the earth. Then, He is followed by war. Surely Jesus reminds us that, in this world you will have trouble. But take heart! I have overcome the world, [John 16:33]. But His other words also come to mind. Words of end time signs. For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come, [Matthew 24:5-6].
Jesus rides victoriously across the earth, while many false “Christs” present themselves and continue to turn hearts. Jesus is armed with a bow and arrows that pierce the heart straight and true. It is not His desire that any should perish [2 Peter 3:9], but that all should have eternal life [John 3:16-17] and even here He mercifully shows Himself to the world again, allowing one more opportunity.
Yet war directly follows. War–that two-sided weapon that decides once and for all who has conquered. Make no mistake, Jesus said that he did not come to bring peace, but a sword [Matthew 10:34]. Peace, meaning that He did not come to accept everything done by human kind despite His holy nature. But God’s Word–His sword–clearly shows us time and again, that God’s holiness demands decisions be made, right be done, evil be forsaken.
Throughout history, Satan has placed it in the hearts of men to war with one another over trivial things, earthly things that will all pass away. He desires only to steal, kill and destroy human life [John 10:10], and war accomplishes exactly that. Jesus’ presence on the earth has maintained a modicum of peace, so that the whole earth does not turn and destroy one another. But He will remove His presence in the end, and allow men to see what life without God is truly like. Because Satan has also placed it in human hearts to war against God Almighty for the right to be our own gods [Genesis 3:5].
And many who think they are good enough by their own measure, would not see a problem with being allowed to be their own god. They twist the sentiment to make God seem unloving and unjust for not allowing such a system. They want, like a spoiled child, to be allowed to do whatever they want, whenever they want, without God’s opinion on the matter, because they’re basically a good enough person to handle themselves.
But let me ask, if people are really good and God is good, then why do we choose to fight Him? Wouldn’t goodness demand that we at least work to get along with God as well as with all other people? And if we’re working to get along, wouldn’t our goodness bring us to recognize that true goodness needs a governing authority? And wouldn’t this recognition humble us to realize that only the One who is all-powerful, all-knowing, all-good and all-wise is worthy of such a position? Wouldn’t we then joyfully lay down our insistence to rule ourselves for the good of all if our self-imbued good was really good enough?