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by Kristen C. Strocchia
“After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.” Revelation 7:9-10
Some of the reason that the 144,000 number in the previous passage creates disagreement among biblical scholars is that it seems to limit who and how many can get into heaven. In reading the larger context of this next portion of scripture though, it seems clear that–like the twenty-four elders of Revelation 4–we are again seeing representation of both the Old and New Testament faithful.
This great multitude is uncountable, like the stars in the sky or sand in the seashore spiritual descendants promised to Abraham [Genesis 22:17; Galatians 3:29; Hebrews 11:12]. See how people from the whole earth–and likely throughout all of history, though time is not mentioned–stand before God the Father, who is on His throne. See Jesus, the Lamb and Son of God, is there before the people too.
It is a white robed multitude, the victorious by grace through faith [Ephesians 2:8-9; Revelation 3:5] from all the earth for all time. And they hold palm branches and proclaim the gospel, the good news. God is alive. He is on the throne of the whole universe–everything that ever was, or is or will be. He alone holds the power of salvation, and He has brought it through the perfect sacrifice of His spotless Lamb, the Son of God who laid down His earthly life to atone–make right–for our sins.
Do you see the heavenly original brought to light from an earlier scripture? The gospels record an earthly Triumphal Entry of Jesus into Jerusalem [Matthew 21, Mark 11, Luke 19, John 12]. Here the people laid down their cloaks on the road and waved palm branches, heralding Jesus with shouts of Hosanna–meaning O Lord save us. The disciples thought they had backstage passes to the beginning of the kingdom of God in their day, especially when all of Jerusalem turned out to hail their Rabbi as king of the Jews, acknowledging only His ability to bring victory and deliverance from the Romans.
But Jesus knew better. His time had not yet come. The people’s hearts were not yet ready to truly worship and serve Him alone as King. They didn’t fully understand Who He Was and what His heavenly purpose was.
And now that John shows us this moment in heaven when only those who have accepted Jesus as Lord–who have laid down their lives for Him just as He did for us, who have stood faithful and forgiven to the end, who recognize no other as God–wave the palm branch, acknowledging God’s victory and deliverance for all time over sin and death. The true triumphal entry was not Jesus’ donkey ride through Jerusalem, but the day we stand in heaven acknowledging Him Lord. It is our return to perfect communion with God for all eternity. What an incredible day that will be!
Will you be numbered among the white robed multitude? Do you bow your life to Christ alone?
by Kristen C. Strocchia
“When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, ‘Come!’ I looked and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.” Revelation 6:7-8
Jesus slips His finger under the center seal, and the final living creature–which is His throne–beckons a fourth horse and rider. Pale, the color of lifelessness. Death. And right behind this personification of Death comes Hades.
Now Hades is the Greek underworld, but also the name of the god in Greek mythology that rules there. The Bible is not corroborating the existence of such a one as this. Rather, since the New Testament was written in Greek, it was using the Greek word for the Hebrew term Sheol that was used throughout the Old Testament to describe the grave and the gated depths of the dead [Job 17:16]. Death and Hades often appear together in scripture, showing the twin ends of life, death and grave.
So here, when Death is allowed to consume one-fourth of humanity, its fellow Hades is permitted to lock these dead in the depths of the grave. It is interesting to note that Sheol is sometimes portrayed in the Old Testament as a fearful beast with gaping jaws [Isaiah 5:14, 14:9; Habakkuk 2:5] and in each case this reference is to the grave.
As humans, it is our sinful natural tendency to fear death, but as Christians we should place our faith and trust in Jesus instead. He conquered death, hell and the grave [Sheol/Hades] [Revelation 1:18]. He holds the keys to them. No one who has died or will die will remain dead in the grave. And everyone who has believed on the Lord Jesus Christ will be present with the Lord when they are absent from the body [2 Corinthians 5:8]. That is to say that we can be assured, like the thief on the cross who accepted Jesus’ lordship, that the day we are parted from our mortal bodies we will be with Jesus in paradise [Luke 23:43].
But woe to those who perish without acknowledging Jesus as Lord. Now that is something to truly fear [Matthew 10:28; Luke 12:4], because those who refuse to bow their knee to Jesus will face a second death in the lake of fire [Revelation 2:11, 20:6, 20:14, 21:8].
It is interesting to note that Jesus rides out first [Revelation 6:2], a merciful opportunity for people to recognize and accept Him as Lord. Then war, famine, and death come next [Revelation 6:4, 6, 8]. Still opportunities for unbelievers to recognize God for who He is and repent, though many will further harden their hearts against Him instead. It is also, unfortunately, a time when believers who are not firmly rooted in faith, will fall away [Mark 4:15-20].
We are living in such times. There are wars and rumors of wars, though these may intensify before the end [Matthew 24:6]. There are famines [24:7]. There are people and nations turning to slay one another [Matthew 24:7; Revelation 6:4]. There is death and the grave seemingly for more all the time. Though again, these things may yet intensify before the end.
Is Jesus Lord of your life? Do you have faith that will persevere in the tough times ahead, even to death [Revelation 2:10? Hold onto Jesus through it all, and He will hold onto you.
by Kristen C. Strocchia
“When the Lamb opened the second seal, I heard the second living creature say, ‘Come!’ Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword.” Revelation 6:3-4
Once again, Jesus slips his finger under the loose edge of the scroll and breaks a waxen seal, the second of seven. So the second living creature–that is His throne–beckons a second horse and rider. Red this time.
Red. The color of Mars, named for the Roman god of war–as counterfeited by Satan. Red is the color of war, but the god Mars is no more than a figment of ancient imaginations. Yet, Christian and non-Christian readers or hearers of John’s vision would’ve recognized the meaning of this horse and rider immediately. War.
So first Jesus the victorious conqueror rides out across the earth. Then, He is followed by war. Surely Jesus reminds us that, in this world you will have trouble. But take heart! I have overcome the world, [John 16:33]. But His other words also come to mind. Words of end time signs. For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come, [Matthew 24:5-6].
Jesus rides victoriously across the earth, while many false “Christs” present themselves and continue to turn hearts. Jesus is armed with a bow and arrows that pierce the heart straight and true. It is not His desire that any should perish [2 Peter 3:9], but that all should have eternal life [John 3:16-17] and even here He mercifully shows Himself to the world again, allowing one more opportunity.
Yet war directly follows. War–that two-sided weapon that decides once and for all who has conquered. Make no mistake, Jesus said that he did not come to bring peace, but a sword [Matthew 10:34]. Peace, meaning that He did not come to accept everything done by human kind despite His holy nature. But God’s Word–His sword–clearly shows us time and again, that God’s holiness demands decisions be made, right be done, evil be forsaken.
Throughout history, Satan has placed it in the hearts of men to war with one another over trivial things, earthly things that will all pass away. He desires only to steal, kill and destroy human life [John 10:10], and war accomplishes exactly that. Jesus’ presence on the earth has maintained a modicum of peace, so that the whole earth does not turn and destroy one another. But He will remove His presence in the end, and allow men to see what life without God is truly like. Because Satan has also placed it in human hearts to war against God Almighty for the right to be our own gods [Genesis 3:5].
And many who think they are good enough by their own measure, would not see a problem with being allowed to be their own god. They twist the sentiment to make God seem unloving and unjust for not allowing such a system. They want, like a spoiled child, to be allowed to do whatever they want, whenever they want, without God’s opinion on the matter, because they’re basically a good enough person to handle themselves.
But let me ask, if people are really good and God is good, then why do we choose to fight Him? Wouldn’t goodness demand that we at least work to get along with God as well as with all other people? And if we’re working to get along, wouldn’t our goodness bring us to recognize that true goodness needs a governing authority? And wouldn’t this recognition humble us to realize that only the One who is all-powerful, all-knowing, all-good and all-wise is worthy of such a position? Wouldn’t we then joyfully lay down our insistence to rule ourselves for the good of all if our self-imbued good was really good enough?
by Kristen C. Strocchia
“I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, ‘Come!” Revelation 6:1
Remember that John is watching a vision of things to come [Revelation 1:19]. These book of Revelation visions–along with some other scriptures–are commonly referred to as End Times Prophecy. In his vision, John is in heaven’s throne room with God Himself and all the heavenly hosts. The Lamb at the center of it all is Jesus, still in appearance of having been slain [Revelation 5:6]. He is the only one worthy to open up the seven seals of the scroll in God’s right hand [Revelation 5:7-9], so herein He begins to do just that.
When Jesus runs a finger under the loose scroll end to break the first waxen seal, He’d already beckoned John to come closer and see what happens [Revelation 4:1]. God intends for John to accurately write what His Spirit is showing Him about the future.
This is a very intimate look at what the Bible means when it tells us that all scripture is God-breathed [2 Timothy 3:16]. Not every biblical author is recorded as having had a revelation like John did, but we can be assured that God, who spoke the world into perfect existence, also breathed–that is inspired–His word perfectly into being through His chosen instruments.
Throughout history, Satan also uses willing instruments, people, to persuade believers away from the faith on a key issue like the origin of the world and the origin and maintenance of the Bible. As Jesus appealed to the seven churches, hold firm to your faith in God’s Word [Ephesians 6:10-18]. If ever doubt creeps in, it will come from outside of scriptures and should be countered by getting back into them. God’s Word is unchanging and eternal [Isaiah 40:8; 1 Peter 1:25], it is truth [John 17:17] and life [John 6:63]. And to those who are victorious in holding to His truth, God will give eternal life [Revelation 2:7,11,17, & 26-28; 3:5,12 & 21].
God is still alive–always has been and always will be [Revelation 4:8]. His throne is alive and, just as it beckoned to John on the aisle of Patmos to come closer to God and see, so it calls to the hearts of all people in every nation throughout the history of the world. Will you answer the call from God’s throne? Will you come nearer to God? Will you allow Him to open your eyes that you might truly see?
by Kristen C. Strocchia
“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.” Ephesians 6:10-13
As John records Jesus’ words to the seven churches of Asia Minor, each letter contains one main idea, critical to the believers getting their faith back on track.
To Ephesus: Lost Love.
To Smyrna: they’re not off track…yet. But they will face trials and need to hold on tight so that this doesn’t shake them from their faith.
To Pergamum: Compromise.
To Thyatira: Tolerance.
To Sardis: Spiritually Dead.
To Philadelphia: another church that was not off track, but being pushed to their limits by the surrounding culture. They needed to persevere in the face of slander and betrayal, guarding their faith.
To Laodicea: The distant, lukewarm faith of affluence.
But the point in pointing out the faith flaws and trials of each church was to exhort them and guide them in holding on.
Like Ephesus: Hold onto your love for Jesus.
Like Smyrna: Hold onto your faith no matter what the physical threat.
Like Pergamum: Hold onto the truth, the whole truth and nothing but the truth. Hold onto righteousness.
Like Thyatira: Hold onto your stand, boldly. Hold onto sound teaching.
Like Sardis: Hold onto abundant life.
Like Philadelphia: Hold onto your identity in Christ.
Like Laodicea: Hold onto true wealth, the spiritual treasures that can only be laid up in heaven.
To those who are victorious, to those who have donned the full armor of God and made their stand in the face of cultural opposition and spiritual temptation and confusion, to these victors go the spoils of eternal life.
Are you holding onto Jesus with all that you are?
by Kristen C. Strocchia
“Those whom I love I rebuke and discipline. So be earnest and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 3:19-22
The Laodicean faith was lukewarm, as if it was being piped over a long distance to Christ. They stood away from Him, yet still wore His name before this world. And their worldly impurities clogged the pipeline of their prayer, praise and worship to Him. It smelled foul and tasted worse–an offense to God.
He offered them–knowing their love of marketplaces–the opportunity to shop in His store, where they could purchase something not available anywhere else and not for any earthly price. His gold was the character of their lives refined in the fires of persecution for standing strong for Him.
And how like a father who loves his child enough to discipline the folly out of him, Jesus says–not for the first time–I correct those whom I love [Proverbs 3:11-12; Hebrews 12:5-11]. In our modern culture, many parents fear the word discipline, believing if they consequence their children it will bring the authorities to their door. But Godly parents have always known that if they neglect disciplining their children, the authorities will come to their home one day for other reasons, legal discipline reasons or even announcing their death.
Laws demand respect, obedience and discipline–either of self to follow the laws, or by the governing authorities to enforce them. God gave parents the first line of responsibility for disciplining children to respect God, obey His righteous decrees and to be self-disciplined like athletes training for Olympic games. God Himself sends the Spirit into our hearts to prick our consciences whenever we disrespect Him, disobey or are being undisciplined. This type of discipline is an act of love–saving a child from harmful foolishness and willful defiance of human law and Godly living.
God so earnestly loves the Laodiceans–as He does all people–that He says He’s standing outside, knocking on the door of their hearts, waiting to be let in. And if they open their lives to Him, He offers them deep fellowship, such as was the custom of their day. He offers them the prestige of sitting enthroned with Him on high, just as His victory afforded Him the right to sit with His Father God on His throne. Affluence of an other worldly nature.
But they needed to lay this world aside and follow Jesus [Matthew 16:24; 19:21-24].
Do you enjoy close fellowship with Jesus? Or is the Spirit convicting you about material things? When He offers it, accept the Lord’s discipline–His correction to keep you on the straight path through the narrow gate [Matthew 7:14].
by Kristen C. Strocchia
“You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy gold from me, gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes so you can see.” Revelation 3:17-18
In the Laodicean culture of affluence, Jesus tells them that they were spiritually impoverished. There spiritual treasures were full of impurities. Impurities that left them blind to the truth of their eternal situation. Impurities that had stripped them of their eternal robes of righteousness and left them like pitiful, wretched beggars on a street corner.
It is so easy to look at life through earthly perspective, focusing on our physical and material needs. So often we pray from this vantage point, asking Jesus to provide for our earthly have-nots, when what He really wants to meet for us are our spiritual and heavenly needs.
But it is not sinful-natural for human beings to reverse their perspective and look at life through heaven’s eyes, focusing on heavenly rewards. Rewards like eternal life, victor’s crowns for bold and persevering faith, the tree and river of life, 24/7 [which won’t make sense in heavenly lingo] worship around the throne, fellowship with faithful saints, righteousness and justice, no more tears, sickness or death.
Yet it is this eternal perspective that Jesus counsels the Laodiceans to buy from Him. His gold refined in the fire–His truth found in His word. In hearing and doing and loving they will find true wealth–spiritual wealth; be adorned in truly rich clothing–His righteousness to cover their shameful sin; and have their spiritual eyes healed to see what is true, what is real, what is God.
It reminds me of the indulgences sold by the Catholic church in the Dark Ages. Perhaps Laodicean Christian descendants gave rise to such a practice of selling salvation–not that salvation can be had for any monetary amount. Real salvation is the FREE gift of God to those who believe in the sacrifice of His One and Only Son, Jesus.
What value do you place on your spiritual health? Do you love Jesus more than what this world offers? Do you hear and do and love His word?