Home » Answering the Call
Category Archives: Answering the Call
“So from now on we regard no one from a worldly point of view. Though once we regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting people’s sins against them. And He has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making His appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.” 2 Corinthians 5:16-21
God is just, and He made us in His image. We are to act justly, as our gracious heavenly Father does. That is, we are to behave according to what is morally right and fair.
Who determines what is morally right and fair? Our just God–Creator of all that is. His character is our standard of morality. His person defines what is good and separates it from what is bad.
So how can we, as sinful human beings–prone to doing wrong–know what is good and right?
We develop a personal relationship with God through prayer and studying His Word [Hebrews 4:12]. We meditate on those things that His Word defines as good, honest, just, pure, lovely, of good report, virtuous and praiseworthy [Philippians 4:8]. We allow the Holy Spirit to prick our consciences and to counsel us in God’s wisdom [John 14:26; Acts 2:37].
Yet while God is just and has charged us to live justly, justice–like vengeance–is not ours to mete out [Deuteronomy 32:35; Romans 12:19]. That does not mean that we are not to establish courts of law or punish criminals. On the contrary, upholding impartial criminal justice is a part of living justly. But we are not to judge others [Matthew 7:1-6; Luke 6:37].
When we judge how others are or are not measuring up to God’s Word, we invite that same judgment back on ourselves. Even Jesus did not come to judge the world, but to save the world through Him [John 12:47]. He proclaimed that God the Father would be the ultimate judge in the last day, and because of this, He would not retaliate for the wrongs suffered at the hands of men [John 12:48].
We can get so busy being judgmental of others and the sinfulness all around us. We can be so bound up getting revenge on those who wrong us, that we miss the fact that we ourselves fall short of the glory of God [Romans 3:23]. If it weren’t for God’s grace in my life and in your life, we would be nothing more than unforgiven sinners just like any other unbelieving person [1 Corinthians 15:10].
And God is just, but He is also gracious, merciful, loving and compassionate. He forgave us our sins and spared us our death penalty [Matthew 26:28; John 3:16; Romans 5:12-21 & 6:23].
Knowing this, how can we possibly stand in judgment on any other human being? Not that our condemnations will last past this life. And not that our judgments of them matter in light of their eternity anyway. Instead, the role that God has called us to play in His justice is simply this: to be an ambassador of His reconciliation message.
Do you play judge of the world? Or do you live justly, a light guiding others to a saving knowledge of Jesus?
“Far be it from you to do such a thing–to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” Genesis 18:25
God is just. He constantly acts according to what is morally right or fair, morals being the principles that determine what is good and bad.
God is the moral law. Our Creator is the standard of right and wrong, good and bad. And He is unchanging in His promises [Hebrews 6:18]. He cannot be defined by whim or caprice [Numbers 23:19; 1 Samuel 15:29; Psalm 110:4; Hebrews 7:21]. Though His judgments are unsearchable by the human mind [Romans 11:33], His justice is as unchanging as His character.
Throughout human history, cultural values and moral judgments have shifted. But with God that which is right today is what has always been and what will always be right. Likewise, that which is wrong today is what has always been and what will always be wrong.
Most people don’t like this attribute, because–having bought into Satan’s lie that they can be their own god–they want to decide for themselves what is good and bad, what is right and wrong, what is just and unjust. So much so, that people will surround themselves with others who say exactly what they want to hear [2 Timothy 4:3] just so they don’t have to deal with God’s truth on the matter.
But God is the judge of the whole earth. Everyone will stand before Him alone one day [Hebrews 9:27]. Everyone will answer for the things done and said in this life [Matthew 12:36; Romans 14:12]. Everyone will bow their knee and confess God as God and Jesus Christ, His Son, as Lord of all [Romans 14:11; Philippians 2:10].
In that day, God will separate the righteous from the unrighteous [Hebrews 4:12]. The one blessed with eternal life and the other cast into the lake of burning sulfur [Matthew 25:31-46].
The choice is as simple and clear cut as black and white. As God posed the question to Cain, let us also consider, If you do what is right, will you not be accepted [Genesis 4:7]?
Who determines what is morally right and good in your life? Which side of eternity will you be on?
“And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.” Romans 8:28
God is good.
And though He has not pre-planned our lives, being omniscient, He does know what we will face and how we will respond. For many, this understanding is enough to reject God as anything-but-good. Others find this verse in Romans and question how God can make good out of the bad in our lives–why He wouldn’t just start with ensuring that we don’t experience bad to begin with. Two wrongs don’t make a right, right?
But with sin jamming up the spiritual rudders of human beings, bumper boats happen all day every day. What I mean is, our lives effect others and their lives effect us. Because of sin, the result can often be tragic. Sometimes these offenses are mishaps of close contact. Other times they are premeditated evils.
Joseph, Israel’s eleventh son, knew this full well. Motivated by sheer jealousy, his brothers beat him up, threw him in a cistern and sold him into slavery. They lied to their father, Israel, to cover up their hateful sin. And they believed the worst was behind them. Until one day, they found themselves standing before the mercy of the brother they had so hatefully mistreated.
But Joseph loved God. And Joseph knew that God had called him to Egypt for a purpose. What his brothers did out of hatred, anger and jealous spite, God worked for the good of Joseph and his father Israel [Genesis 50:20]. Really, for Israel’s entire household.
We can’t often change our circumstances or the people who mistreat us. God doesn’t condone sinful behavior, and everyone will have to answer to Him for their wrongdoings [Romans 14:12; 1 Peter 4:5]. And though He calls people to step into these situations to right them, people don’t always listen or obey.
But that doesn’t nullify God’s goodness. Rather, when we keep our eyes on Him–our help, the author and perfecter of our faith–God reveals His goodness to us in surprising ways [Psalm 121:1; Hebrews 12:2]! He takes the lemons [excuse the cliche] that sin chucks at us and makes, not lemonade, but the most refreshing living water and satisfying bread of life–beyond what we could even imagine–if we allow Him to.
Are you in a difficult circumstance today? Have you come through a tragic past? Do you find it impossible to forgive your parents or other family members for any reason? Remember who your help is. Fix your eyes on God who is working in you to bring about your good despite what the world throws at you. Will you trust in His goodness? Will you let Him do the work He began in you [Philippians 1:6]?
“God saw all that He had made, and it was very good. And there was evening, and there was morning–the sixth day.” Genesis 1:31
God is good.
Many automatically respond to this truth with the pithy chorus, *All the time!* And while there is some truth therein, it is a limited truth turned into a reflexive, religious chant. How many reply in vain, having forgotten or never fully known what God’s goodness truly means?
And why don’t we realize the fullness of His goodness? Could it be because we don’t live it forward as we were created to do?
We were created in God’s image [Genesis 1:26-27]. So then each of His attributes were meant to be an integral part of our own character. But sin deposed God from the throne of our hearts so that humankind is not born basically good, as philosopher Jean-Jacques Rousseau surmised. Nor even basically evil, as philosopher Thomas Hobbes argued. Rather, we are born sinful–which means that we are separated from God because of our fallen human nature which itself desires to be its own god.
When self is god, then self gets to decide what is good. And self is only interested in what is good for self. God’s goodness, though, is panoptic and it is all-encompassing. God’s goodness flows from His infinite wisdom and omniscience. He sees all, hears all, knows all about all for all of created time, and He works toward the overarching good of everyone in all of human history.
That is quite the difference from our self-limiting goodness. Because when everyone does what is right in their own eyes [Judges 17:6 & 21:25], the result is that everyone visits evil on everyone else. Not always maliciously and intentionally, but even unintentional and accidental effects of our choices can bring great harm to others.
That is why scriptures implore us to be perfect as our heavenly Father is perfect [Matthew 5:48]. Not that we can actually, in this life, attain to perfect goodness at all times–we can’t. But we can become more like Christ everyday through the Holy Spirit working in us [Matthew 16:24-26; Luke 9:23; John 14:26; Romans 12:2; Galatians 3:26-28].
And just as God breathed life into the first man Adam [Genesis 2:7] and proclaimed that His Creation was very good, so also Jesus’ last breath on the cross created us anew to do the good works we abandoned after the advent of sin [Matthew 27:50; Luke 23:46; John 19:30; Ephesians 2:10]. But only if we choose to accept God’s grace by faith. And only if we then choose to surrender our lives to His Lordship so that we may be His instrument of goodness in a lost and dying world.
Are you allowing yourself daily to be made into the image of Christ? Does God’s goodness flow freely through your life?
“The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.” Colossians 1:15-17
God is omnipresent, that is, He is everywhere present. There is nowhere that we can go out of His presence, nowhere we can hide from Him.
Many other cultures, having the seed of eternity in their heart [Ecclesiastes 3:11], vaguely remembered this truth about God, but re-presented the idea through pantheism.
Pantheism comes from Greek word roots that translate everything is a god. The trees are each a god, or at least a manifestation of His physical presence. The rocks are gods. The water is god. The air we breathe. The ground we trod. Sun and moon and stars. All is god. And god is all.
Except that it isn’t so.
As we have already seen, God is distinct from His Creation. While He is omnipresent–ever here with all of us–He is also transcendent, or equally separate from everything His hands have made. Created things are not God, and God is not in any way created. While all things hold together in Him, He Himself has no need of sustenance from His creation.
Not only so, but the Creation is meant to draw our understanding back to God the Creator [Romans 1:20]. It groans under the strain of sin, longing for the return of our Savior just as we ought [Romans 8:19-23]. And if we refuse to acknowledge God and praise Him, then the Creation will do it for us [Luke 19:40].
Here it is so important to remember that God loves the pantheist, just as He loves you and me. And that the pantheist has a heart seeking after eternity, a heart waiting for the good news of Jesus Christ, but lost in a half-truth. Satan is happy to keep them spinning in their partial-understanding, but God is not willing that any should perish [2 Peter 3:9].
Are you ready to give an answer for the hope that you have within you [1 Peter 3:15]? Can you be a light to the pantheists of this world?
“To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people–robbers, evildoers, adulterers–or even like this tax collector. I fast twice a week and give a tenth of all I get.’ But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Luke 18:9-14
God is transcendent. He is equally above the highest earthly authority and the basest of criminals. He is equally above the ordinary good guy and the saintliest of saints.
Just as we grade levels of badness, rank acts of evil and sort them from minor wrongdoings, so too we rate our own goodness. How do I measure up when compared to another human being? I’m not as good as Mother Theresa, but I’m not as bad as my drunken neighbor who beats his family.
But that’s all human perception, and actually, human misperception. Sure our faith should spur us on to good works [James 2:17-26], but those good works do not save us [Ephesians 2:8-9]. Rather, by God’s infinite grace, it is our finite faith that saves us. And while we will each have to give an account of ourselves to God [Romans 14:12], it is only the Christ in us that will justify us before our heavenly Father [Romans 5:1-2].
Consider walking across a beach. Each grain of sand is so small underfoot that we don’t register which ones are larger and which ones are smaller. We are equally larger than the minute variations in each of the millions of grains of sand that make up a single beach.
Or consider the stars. The distance to each one from the earth varies considerably. Yet to the naked human eye, the night sky paints them all as if they were hung side by side.
It’s not a perfect analogy–nothing is when we try to fit our infinite God into our finite understanding–but it gives us a very basic idea of all this transcendence business.
When we stand before God, it’s all going to come down to the same thing–faith in Christ. God loves each of us the same. God sees each of our sinful natures the same. And God’s goodness is equally above any and every good work that we find to do. He has no favorites [Romans 2:11; Ephesians 6:9; Colossians 3:25]!
Do you think of yourself more highly than you ought [Romans 12:3]? Are you resting on your own merit? Or, through faith, are you resting on God’s grace–Christ?
“No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it.” 1 Corinthians 10:13
God is faithful. He does not tempt us–which leads to sin and death, but rather our own desires do [James 1:13-15]. Yet through it all, no temptation is so great that we are incapable of resisting it [Genesis 4:7]. And especially when we see and know that God faithfully provides a way to escape the temptations that come.
What are these escapes? Well, the original Greek term here is ekbasin which literally translates issue. Moreover, the Greek term commonly translated as endure it is actually hypenenkein or to carry on under it. I don’t know about you, but this renders a different image in my mind.
When we are tempted–which, remember, comes by our own sinful desires [James 1:13-15]–God will bring the issue to light so that we can carry on under the pressure of the temptation. You see, in a way, it’s like the Garden of Eden all over again for each us. Not that we each usher sin anew into the world, but we each face the choice to love God or love self.
Why is that Adam and Eve weren’t tempted to eat from the tree of life and live forever? That tree also stood in the center of the garden near the tree of the knowledge of good and evil [Genesis 2:9]. Satan played on their desires, but also their ignorance. Since they didn’t know death, they didn’t understand that life could be taken from them. So they chose the love of self. Question God. Ignore God’s words. Satisfy self’s desires. Gain more for self.
God told Cain that he didn’t have to choose sin as his parents had done [Genesis 4:7]. Though we are all sinners [Isaiah 53:6-8; Romans 3:23], willful sin is a choice. Willful sin can be mastered. Including the willful sin to deny God’s existence and refuse to understand His Word so that we can plea ignorance of the law–except we can’t. Satan played Cain’s desires, but also his anger. In the end, Cain chose the love of self. Reject God’s words–both His law and His preventative admonitions. Indulge self’s desires by satiating self’s anger. Gain more for self.
In both accounts, the sinners had a choice. Yes, the temptation was there. But so too was the more excellent way [1 Corinthians 12:31].
You see, the biggest deception about temptation is that, while we temporary indulge and satisfy self, we do not gain the more that we desire. On the contrary, we lose the very thing we seek [Matthew 10:28 & 39 & 16:25; Mark 8:35; Luke 9:24 & 17:33; John 12:25]–a full life [John 10:10]. All of the temporary riches and positions hold empty promises, but laying them aside to pursue the kingdom of heaven in this life brings eternally abundant life [Matthew 6:19-20 & 19:24; Mark 10:25; John 3:16].
Are you listening for God’s faithful voice in the midst of your temptations? Will you take His more excellent way so that you can carry on under the weight of them?