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“And I saw what looked like a sea of glass glowing with fire and, standing beside the sea, those who had been victorious over the beast and its image and over the number of its name. They held harps given them by God and sang the song of God’s servant Moses and of the Lamb: ‘Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the nations.'” Revelation 15:2-3
Human minds will never more fully understand God’s justice than when we stand before Him in heaven. Then we will see Him face to face, even as He has always seen us [1 Corinthians 13:12]. Then we will know how all of His essence is one, even as He is also one [Deuteronomy 6:4; Mark 12:29]. Then we will see our finite existence from the perspective of a holy eternity.
God is just because all truth is His truth. And justice cannot operate without truth.
God is just because He is also good and loving and all-knowing and unchanging. He is just because He is also holy and sovereign and wise and all-powerful. He is just because He is also transcendent and everywhere-present and faithful and gracious and merciful. He is just because He is also self-existent and self-sufficient and eternal and infinite.
All of His character works together as one unit, rather than as separate entities. He is never more or less any of these qualities, just as none of these traits exists outside of His person. God is just, because that is who He is.
He is self-existent and self-sufficient, so His justice is not counseled by any created being.
He is unchanging and He is holy, so His justice never wavers to the left or to the right [Proverbs 4:27].
He is all-knowing and wise, so His justice has always faithfully extended grace.
He is all-powerful and sovereign, so His justice is precisely exacted.
But He is also good and merciful and loving and gracious, so He provided a substitution for the wages of our sins [Romans 5:8 & 6:23; 1 John 2:2]. A substitute to accept our condemnation so that, by His grace, we could be considered righteous [Romans 3:20-24, 5:9-11 & 8:1; 1 Corinthians 1:30; 2 Corinthians 5:21; Ephesians 2:8].
He is transcendent and yet everywhere present, so His justice is always objective while His grace and mercy are always faithfully at hand.
He is infinite, so His justice is not limited in any way. He is eternal, so His justice contains all of our finite existence, but will endure for all eternity.
God is just.
Have you ever found yourself questioning this truth? Do you know others who question God’s justice? Often this is because we don’t like that God’s justice means there is a right way and a wrong way. But as God said to Cain nearly 6,000 years ago, If you do what is right, will you not be accepted [Genesis 4:7]?
“After this I looked, and there before me was a door standing open in heaven. And the voice I heard first speaking to me like a trumpet said, ‘Come up here, and I will show you what must take place after this.’ At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne.” Revelation 4:1-3
The entire book of Revelation predicates the understanding of the triune Godhead. All three persons in one accord are present throughout the letter. Right from the first line and chapter defining this piece of scripture as–1) the revelation of Jesus Christ; 2) given by God the Father; and 3) received in the Spirit on the Lord’s Day when Jesus spoke to John [Revelation 1:1 & 10-18].
The baptism of the Holy Spirit was the promised gift of God the Father to comfort and empower believers in Jesus’ physical absence from the earth [John 14:16 & 26, & 16:7; Acts 1:4-5 & 8]. This is important to us, because during the time of the Law of Moses in the Old Testament the Israelites couldn’t bring their sacrifices directly to God, they couldn’t stand in His presence because of the sin in their lives. Only the High Priest one day a year could come before God in the Holy of Holies to make the atonement sacrifice for the sins of the people [Hebrews 9:7].
When Jesus came to the earth as a physical human being, people could approach Him without fear of their sins. He mediated between God and man, freely forgiving all who asked and healing and providing and performing many other miracles as well. At His death, the Temple veil miraculously tore in two pieces, showing that Jesus had once again opened the way to God the Father for all mankind. But when He ascended into heaven, God the Spirit was sent in His stead. Through Him we continually have access to and communion with God the Father and God the Son.
All scripture is God-breathed [2 Timothy 3:16], and the book of Revelation was a timely message as well. Jesus had left the earth. The promised Spirit was at work–but not physically visible. The apostles were writing letters to the many New Testament churches, letters which were inspired of God and were canonized as God’s Word. But in Revelation Jesus spoke directly through the Spirit of God to the churches–His Word was final.
After John records the specific messages to each of the seven churches of Asia Minor, Jesus speaks to him and the Spirit descends on him again, together they usher John into the throne room of heaven and the presence of God the Father.
Without question, the Trinity of God is a very real, very divine phenomena. All three persons in perfect accord with each other, and all three persons eternal, having existed before the Creation and continuing forever after the first Creation comes to an end.
Do you commune with God the Father and Son through the Spirit in prayer, praise, Bible study and the like?
“For the living know that they will die, but the dead know nothing; they have no further reward, and even their name is forgotten.” Ecclesiastes 9:5
One of the customs of Day of the Dead is to build an altar and fill it with the favorite foods and possessions of those who have died. This act of remembrance is done in the belief that the souls of the departed will return and be happy to know that you have remembered them.
Scripture is clear, however, that the souls cannot return to us or enjoy this world anymore. They cannot hear or feel or choose to follow God if they did not accept Him in life [Ecclesiastes 9:5]. We should not become superstitious or fearful about them, or in anyway devote our time and passions to the dead [Leviticus 19:28; Deuteronomy 14:1 & 26:14]. Therefore, while it can be healthy and good to remember those who have gone before us, remembering is for the living. The dead cannot enjoy the smells and sights of a painstakingly prepared altar memorial.
However, altars are mentioned 384 times and offerings 728 times in the Bible from Genesis to Revelation, so they do have a very significant spiritual place in the Christian life.
The first altar is mentioned when Noah gets out of the ark and makes a sacrifice of thanksgiving to God [Genesis 8:20]. Each altar is built as a place of remembering God.
The first offerings, on the other hand, go all the way back to Cain and Abel [Genesis 4:3-5]. Very specific offerings and times are prescribed. God instituted this sacrificial system so that the Israelites would be aware of their sinful state, though the sacrifices themselves could not fix the sins [Hebrews 10:4].
God, however, asks us to prepare our hearts as an altar for our lives [Romans 12:1]. That is, He asks us to remember Him with our whole heart–intellect, will and emotion. By doing so, we will recognize our sinful state and repent. Through repentance we accept Jesus’ lordship in our lives, allowing His forgiveness to cover our sins.
Satan would have us forsake altars and offerings or misuse them, but he does not want our cultural understanding to be made whole or our spiritual vision to be made clear. He does not want human beings to restore the heavenly altar of our hearts.
Will you consecrate your heart to Christ? Will you lay your life on the altar of a Godly heart?
“Another angel came out of the temple in heaven, and he too had a sharp sickle. Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, ‘Take your sharp sickle and gather clusters of grapes from the earth’s vine, because its grapes are ripe.’ The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath. They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.” Revelation 14:17-20
An angel with a much smaller sickle, the curved knife blade used for harvesting grape clusters from the vine, comes out of the heavenly temple next. Following him is the angel in charge of the fire for the heavenly altar–another evidence of the earthly temple being patterned after the original in heaven [Leviticus 6:13]. The fire-angel passes the harvest command to the grape-knife angel.
The grapes are ripe. The time for God’s patient love has passed.
The image of God’s wrath as a winepress was common in the Old Testament [Isaiah 63:3; Lamentations 1:15; Joel 3:13]. To make wine, harvested grapes were filled into the vat and then workers would tread barefoot–that is walk through the vat, squishing the grapes underfoot so that their juice flowed into the lower levels of the winepress.
Again, it is not God’s desire that any should choose this end [2 Peter 3:9], but everyone has the free will to do just that–choose or reject God–despite His desire for all to come to eternal life [John 3:16-17].
Those who choose sin, thereby choose to pay the wages of their own sin by themselves. The Bible tells us clearly that the wages of sin is death [Romans 6:23; Leviticus 17:11]. And just as Jesus suffered outside the city gate [Hebrews 13:12], those who reject God will face their end in this place of disgrace. They will give their own life blood in their appointed time of death–as all must face [Hebrews 9:27]–only their blood can never bring forgiveness of sins. So when the unforgiven die, they face the second death, that is eternal punishment in the fires of hell [Revelation 2:11, 20:6 & 14, 21:8].
So great is the number of those who refuse God in this life, that John sees a vision of blood rising somewhere between 4 and 6 feet high, covering an area the length of the Holy Land from north to south.
Everyone’s sins must be paid for. But no one has to pay the penalty for themselves. Have you accepted Jesus’ sacrifice for your sins? Or will you choose to pay for yourself?
“This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus. Then I heard a voice from heaven say, ‘Write: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.” Revelation 14:12-13
Two times the book of Revelation calls for patient endurance on the part of the saints–first during the reign of the antichrist [Revelation 13:10] and now while those who followed and worshipped him are judged.
Hagion–rendered here as saints–appears 39 times in the New Testament. It refers to faithful believers who endure suffering [Acts 26:10; Romans 8:27; 2 Corinthians 9:12], but it is also used as the adjective holy to describe prophets [Luke 1:70; Acts 3:21; 2 Peter 3:2], angels [Mark 8:38; Luke 9:26; Revelation 14:10] and places [Hebrews 8:2, 9:8, 10:19]. The Holy of Holies from Tabernacle and Temple times is referred to in Hebrews 9:8 as the hagion. This was the inner sanctuary where the high priest would offer the prescribed sacrifices to atone for the sins of the people [Leviticus 16:2; 1 Chronicles 6:49].
The writer of Hebrews recognizes, then, that the saints are the temple of God and indwelled by His Holy Spirit [1 Corinthians 3:16]. To be holy is to be set apart for a special–usually a Godly–purpose. God is holy. Where He is, sin cannot be also [1 John 3:9]. When God lives in our hearts, then sin has to move out. Because He is holy, we too are to become holy–set apart unto Him [1 Peter 1:16].
As God’s saints, we must patiently endure the effects of sin in the world, faithfully holding to Jesus all the while.
Then the voice reminds us that John is seeing a vision. Write to the churches that those who believe on Jesus and die [1 Corinthians 15:12-21; 1 Thessalonians 4:16], they will be extremely joyful–aka blessed. Those who believe on the Lord Jesus Christ will find rest from the toil that sin brought through eternal life [Genesis 3:17-19; Matthew 11:28-30], and they will store up for themselves treasures in heaven [Matthew 6:20].
Do you have this hope within you? Do you believe on the Lord Jesus Christ and none else? Do you love Him?
“Then I heard a loud voice in heaven say: ‘Now have come the salvation and the power and the kingdom of our God, and the authority of his Christ. For the accuser of our brothers, who accuses them before our God day and night, has been hurled down. They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.” Revelation 12:10-12
After the red dragon is hurled to the earth, along with his followers, heaven rejoices. Loud proclamations resound. Salvation results when Satan is removed from his self-appointed place as God in our hearts. God’s power manifests itself in removing this enemy. God’s kingdom grows as people accept this redemption. The authority of Christ–Greek for Messiah, or savior–reveals itself in the conquest of the adversary.
All of the tangle of human history–past, present and future–unravels with the triune Godhead casting Satan from heaven and establishing redemption through Jesus as Lord.
Satan is an accuser. He accuses God to His own face [Job 1:9-11] and he determines to remind God of our sins as well. But cast out of heaven, he has no audience with the Almighty, no opportunity to accuse us any longer. The blood of Jesus wiped our slates clean and our testimony, that we proclaim Jesus as Lord, seals our innocence before the Creator. Moreover, when we keep a proper perspective on our earthly lives, when we recognize that death is just a doorway to the promise of eternal life–not out of depression, despair, or morbidity, but in the way we lives our lives to give Jesus honor and glory in all things. We do not seek death. But we will stand for the cause of Christ and the salvation of a lost and dying world.
Again, heaven rejoices when the adversary is thrown out of heaven, but it pities the earth. This is another indicator of historical allegory in this Revelation 12 passage. The devil is and has been the prince of the air or the prince of this world [Ephesians 2:2; John 12:31] since his banishment from heaven. In his fury, he has wreaked havoc on human understanding seeking whom he many devour [1 Peter 5:18], seeking to steal, kill and destroy all who live by faith in the one true God [John 10:10].
Satan’s time is short [Revelation 12:12]. God is not too long in coming [1 Peter 3:9]. Jesus is coming soon [Revelation 22:12].
Have you placed your full faith in the one true God? Have you accepted the redemption of His Son in your life? Are you standing for the cause of Christ before our lost and dying world?
“They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon. The first woe is past; two other woes are yet to come. The sixth angel sounded his trumpet, and I heard a voice coming from the horns of the golden altar that is before God. It said to the sixth angel who had the trumpet, ‘Release the four angels who are bound at the great river Euphrates.’ And the angels who had been kept ready for this very hour and day and month and year were released to kill a third of mankind. The number of the mounted troops was two hundred million. I heard their number.” Revelation 9:11-16
The final piece of the hybrid scorpion-locust puzzle is that these creatures are ruled by the Destroyer. [Abaddon and Apollyon both mean destroyer in their respective languages.]
Remember that the Abyss refers to the subterranean demon hold [Revelation 9:1-2], the same place from which the locust horde originates. This would also seem to contradict the helicopter analogy idea, in that the destroyer would not have in his subterranean captivity an army of humans to man the flying machines.
But the more important focus here is the announcement that one woe is now complete. The eagle [Revelation 8:13], however, cried Woe three times–one for each woe to come to pass. Two more trumpets will sound, ushering in more anguish on the earth.
Angel six blasts his trumpet and the heavenly altar horns start speaking. Again, we see the original Temple as being the heavenly one after which the earthly one was fashioned. The heavenly altar has horns, or projections, at each of the four corners. Anyone fleeing judgment could seek mercy by taking hold of these horns. However, here in the end, we see mercy mixed with judgment extended by the altar itself.
What a terrible day indeed when the very horns of mercy command the release of the killing angel. One-third of human life on the planet will fall to the two-hundred million mounted troops. Even now, God’s desire is for mankind to see and repent [Revelation 9:20-21], not that any more should perish [2 Peter 3:9].
So many people read scriptures such as this and close the Bible, asking, “How can God be loving and merciful if He allows or causes such things to happen?” But the better question is, what is love? And what is mercy? The Bible tells us that greater love has no one than he who lays down his life for another [John 15:13]. Jesus laid His life down on the cross to pay the death wages of everyone’s sin–all people for all time. He didn’t have to. He chose to. And even though human beings spit on his sacrifice time and time again, God mercifully allows us more time and more opportunities to recognize the truth for ourselves and come to a saving knowledge of Him.
He reveals Himself to us in His creation. He teaches us to love one another, just as He loved–with the greatest kind of love there is. In His loving mercy the blind see, the lame walk and the dead are raised [Matthew 11:5]. And as Christians, if we believe, we can and will do even greater things than these [John 14:12] to His glory and honor.
In all of this peaceful love and mercy, many choose to reject God as God. But that does not change the truth of the matter. He alone is God. There is no other. And if you will not bend your knee to love and mercy. If you will not acknowledge Him as Lord when His blessings are abundant, the only other opportunities will come in times of loud anguish.
Your choice. Which will it be? When will you bend your knee?