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by Kristen C. Strocchia
“Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.” Revelation 2:19-23
Like Ephesus, the church at Thyatira had a lot going for it. But also like Ephesus, there was one major problem–Thyatira allowed a false prophetess among them, one of the things that Ephesus did right.
Jesus calls this false prophetess Jezebel–not likely her real name, and certainly not a compliment. The wickedest Israelite queen in their entire history, Jezebel ordered the killings of every prophet in Israel [1 Kings 18:4]. Her husband, King Ahab, did more to rouse God’s anger than every king before him [1 Kings 16:33].
This so called Thyatiran Jezebel taught the church that it was well and good to participate in the local pagan temples, which involved sexual immorality and eating food sacrificed to idols as an expression of worship to the false gods. Apparently, God was patient with this woman, and He gave her opportunities to change her ways. Perhaps He sent people to try to set her straight. Perhaps He allowed the natural consequences of sin to manifest in her life in hopes that she would return to Him.
But she refused God. And just like every one who refuses the Creator of the Universe, they give themselves over to the destruction of sin and death, both of which are replete with suffering [James 1:15; Romans 1:21]. Even in this, God is mercifully patient, still allowing those who followed this prophetess the opportunity to repent.
Though some may say that because He said He would strike her children dead that He is anything but a good and loving God. Consider this: Jezebel was luring God’s children to die eternally. And God ends this portion of scripture saying that He would repay each according to their deeds. Jezebel herself was luring her own children to die eternally.
Why do we always blame God for allowing us to choose when that is exactly what we as humans want so much? We want to choose. To do whatever we feel like whenever we feel like it. And we want God to be an all anticipating fairy godmother that keeps anything bad from happening to us despite our choices. And if He ever lets us feel the consequences of our choices, then we get indignant. Surely God isn’t really good or loving or actually God if He lets “bad” things happen. This mindset has riddled humanity for too long. Since the Garden actually [Genesis 3:5]–remember the be your own god lie? Except, when we screw it up for ourselves, then we can blame the real God, right?
Is there a Jezebel spirit at work in your life? Someone mixing God’s word with a more culturally appealing teaching? Ask God to give you discernment and the boldness to cling to His truth in an intolerant generation.
by Kristen C. Strocchia
“Look, he is coming with the clouds,’ and ‘every eye will see him, even those who pierced him’; and all peoples on earth ‘will mourn because of him.’ So shall it be! Amen. ‘I am the Alpha and the Omega,’ says the Lord God, ‘who is, and who was, and who is to come, the Almighty.” Revelation 1:7-8
Here John’s vision invokes Old Testament scriptures, Messianic prophesies given pre-Christ.
Daniel saw one like a son of man, coming with the clouds of heaven [Daniel 7:13] in a vision given in a dream. But the verses that follow make it clear that Daniel did not understand what he saw; so he approached one of the angels in his vision for an interpretation. John, however, receives a more complete revelation. He knows who this one like a son of man is–Jesus–and he passes on the angelic prophesy of Christ’s future return [1 Thessalonians 4:17].
Zechariah also prophesied pre-Christ that they [Israel] will look on me, the one they have pierced, and they will mourn [Zechariah 12:10]. Now Zechariah was given many Messianic prophecies, however, it is not clear whether he knew the full extent of his own message. But John, again, knows the one who was pierced–Jesus–and he speaks to the people’s response when they recognize what they have done.
Then John stamps these Old Testament revelations with a so let it be done, meaning, let God’s word come to pass as it is written.
Jesus speaks in verse 8, calling himself the Alpha and Omega. He’s not talking about wolf packs or lion prides though. When he says Alpha, he means the first letter of the Greek alphabet, and Omega is the last letter. That is to say that Jesus was the beginning of all things and he is the end of all things. He reaffirms this title by defining his eternality, saying, who is, and who was, and who is to come. In John’s gospel, he wrote that Jesus was at the Creation [John 1:1-10]. He was here before everything and everyone else. And in Revelation, we learn that Jesus’ kingdom will have no end. He will exist after everything else on this earth has passed away and after our earthly bodies have been made a new creation.
Not only that, but speaking of himself as letters, Jesus reminds us of the Creation being spoken into existence. Jesus is that word. John 1 tells us that through him all things were made.
Jesus alone is the Almighty–all powerful, sovereign Son of God.
Have you recognized Jesus as such? Do you worship him as sovereign of your life?
by Kristen C. Strocchia
“But the Lord came down to see the city and the tower the people were building. The Lord said, ‘If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.’ So the Lord scattered them from there over all the whole earth, and they stopped building the city. That is why it was called Babel–because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.” Genesis 11:5-9
The Tower of Babel construction is known as a ziggurat. Ziggurats–also known as step-pyramids–can be found on five of the seven continents. These towers were built in many cultures as a temple to worship the heavens, that is the sun, moon and stars rather than the One True God.
Nimrod was the first to turn the hearts of people from their understanding of and a personal relationship with their Creator. And with the help of his wife, Semiramis, he propagated the first false religion on the face of the earth.
Because of this blatant disobedience and misuse of God’s name, God confused the languages of human beings. Human beings were made in God’s image [Genesis 1:27], with the ability to plan and create and work together. God acknowledges that if allowed to continue to work together, they could accomplish anything that they could of think of to undertake.
As the people scattered in their separate language groups, each culture shared a few common historical events: Creation, Flood, and the division of languages at the Tower of Babel. Until modern history, most people groups had in fact preserved a variation on these three stories in the forms of myths, legends and religious stories. The existence of ziggurats on five of seven continents itself is a testimony to a shared history and ancestry.
Moreover, this event is very important to the Biblical viewpoint of world history. So important that Babylon is mentioned 315 times in scripture. About 100 of those mentions occur in Jeremiah with the pending captivity.
When Israel, God’s chosen bride, prostitutes herself with the idolatry and false religions of surrounding nations, God relents. He gives Israel exactly what she insisted on out of His will to begin with. He allows Israel to have front row seats and firsthand experiences with the lifestyle that they so earnestly desired in Babylonian captivity in hopes that she will turn her heart once again to Him.
But one day, Babylon will fall. Revelation 19 records how the heavens will rejoice when that day comes, when the season of idolatry and false religion will lay decimated, never again to rise. When glory and honor will belong once again to God alone.
Is there any trace of Babylon in your heart or life? Is there anything that turns your prayer, praise, worship and devotion from the Creator? Allow the Holy Spirit to search your heart and bring such things to light to God’s glory and honor.
by Kristen C. Strocchia
“And God said, ‘This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be a sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all the living creatures of every kind. Never again will the waters become a flood to destroy all life.” Genesis 9:12-16
Wedding rings are not themselves a promise, but just a sign of a promise that was made. Whenever a husband and wife see or feel the circle of gold on their finger, they remember the promise that they made to be faithful to one another.
So the rainbow is a sign of God’s faithfulness to His promise.
However, He didn’t just promise human beings, but every living creature whose existence is bound to ours. Adam and Eve were charged with stewarding the animal kingdom [Genesis 1:26]. Noah obeyed the command to receive and tend the animals in the ark [7:2-3]. Likewise, we ought to recognize that our choices and our end are not ours alone. When the earth was destroyed in the flood, it didn’t merely destroy precious habitats, but all animal life–except for those contained in the ark–perished along with sinful mankind.
God holds back His return out of love for His creation. But He will not hold it back forever [6:3].
At this point, it’s imperative to draw a distinction between mythology and the Bible. Myths use fictional stories to explain natural phenomena to a culture that didn’t understand the scientific truth. The Bible, however, teaches scientific truths behind natural phenomena and explains how these truths testify to the Almighty God.
Take the rainbow for example. Mythologies would offer an explanation such as this:
A beautiful maiden, favored of the gods, received suitors from near and far. Each brought a precious stone from their homeland and laid it at her feet. They would know whose heart she had chosen by whose stone she wore around her neck on the day of the great feast. But the maiden could not choose. Instead she made her necklace of every stone. The suitors became jealous of one another waiting for a decision and began to war with one another, but the gods admired the maiden’s loving wisdom. So when the war came to her palace gates, the gods whisked her safely into the air. Her necklace fell away behind her. To this day, her many stoned necklace appears on the warring clouds of storms, as a rainbow.
But notice how God says that He set His rainbow in the skies. Revelation describes the throne room of heaven, and God is, in fact, encircled by a rainbow that shone like an emerald [4:3], and the New Jerusalem’s foundation is inlaid with ascending layers of precious stones coming in every color of the rainbow [21:19-20].
Being surrounded Himself by rainbows, God knows full well how they form. He allowed this piece of His heavenly throne room to manifest itself on earth, and He says that the rainbow will appear in the clouds–not that He sends each one, but that He set in motion the science behind the natural processes that give us rainbows…air, water and light.
And the purpose of this rainbow is to remind Him that even though sin brews like a storm on the earth, He promised never to destroy the entire earth in floodwaters again. Local floods will happen, but there will always be a refuge of dry ground.
Do you believe that God is faithful to keep His promises? Do you know the promises that He has made to us in scripture? Become a students of God’s Word so that you can stand in faith.
by Kristen C. Strocchia
“And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being. Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind.” Genesis 9:5-6
Our lives are sacred. If it were not so, sin would only be towards God. But God loves each of us so much [John 3:16], that He calls us not to sin against one another and, moreover, not to take any one’s life.
We are not gods, but we are made in God’s image. We can love God with all that we are, and we can sin against Him. But we can also love our fellow humans as ourselves, and we can sin against them. Do you see how tightly God patterned us after Himself?
He will demand an accounting–a report for all bloodshed. God is just. He will not avert His eyes to allow some to murder, while others are vigilantly watched. “For it is appointed unto every man to die once, and after that to face judgment,” [Hebrews 9:27]. Even animals, here, are required to give God an accounting for their actions. This may mean that there will be animals in heaven as well. Or it may mean that C.S. Lewis’ portrayal of talking animals–in line with the serpent in the Garden–is more accurate than modern humans would imagine.
Either way, there is a third person in the Hebrew that must give an account for bloodshed–a brother. In this new, post-flood Creation, God warns immediately of the repercussions of living as Cain did. And this time, He doesn’t offer a mark of protection but a sentence of capital punishment.
Many people throughout history deny that God exists because of passages like this. They don’t look at the truth that God is protecting all human beings by instituting punishments for crimes. Rather, they look at all of the possible “grey area” scenarios where this punishment would seem a perversion or an extreme. They seat themselves as judge over God Himself and rule this capital punishment–that fits the crime–as unloving, intolerant and unjust. Yet we have these same types of criminal law and consequences throughout U.S. history precisely because it is necessary to ensures that people have to answer for their actions–so that maybe they will think and repent, think again, about their deeds.
Why is this so very important to God? Because He made us in His image. Even for the shed blood of Jesus that He willingly laid down for us, will be demanded an accounting. If we refused His sacrifice, it will be an accounting of judgment. If we accepted, it will be accounting of the deeds born to that faith.
Do you treat all life as sacred? Even those who bother you? Ask God to help you see and love all people through His eyes, so you can truly know what it means that we are made in His image and loved by Him–what it truly means that our life and Christ’s sacrifice are sacred.
by Kristen C. Strocchia
“The Lord smelled the pleasing aroma and said in His heart: ‘Never again will curse the ground because of humans, even though every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done. As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.” Genesis 8:21-22
God can smell. Did you know that? He enjoys savoring the scent of fire-grilled meat that waft heavenward just as much as we might enjoy driving by a local barbecue pit with the windows down. When we please God–as we were intended to do from our Creation [1:26]–He remembers [8:1] us, that is He keeps us in mind as worthy of consideration.
Makes sense. Our relationship must always be a two-way street. We remember God, that is we keep Him in mind as worthy of our consideration by pleasing Him, and He remembers us. He remembers us and forgets–puts out of His mind–our sins, even though every inclination of the human heart is evil from childhood.
God prays for our hearts. Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever [Deuteronomy 5:29]! Because we were created to love God with our whole heart et al and to love our fellow human beings just like we love ourselves. But the natural inclination of our heart, our human tendency, is evil–morally wrong or profoundly immoral.
But here, Noah stands in the gap. Because of Noah’s faithful and righteous remembrance of God, God promises that no human being ever after–until the end of the earth [Revelation 6:14; Matthew 24:35; 1 John 2:17]–will have to endure total world destruction.
And God’s promises are faithful and true [2 Corinthians 1:20]. So when the scientists and the news reports predict asteroids or comets colliding with earth, the polar ice caps melting and flooding the earth, the sun running out of fuel or exploding or whatever, we don’t have to be afraid. They’re wrong and God’s right. He promised that we will always have planting and harvesting so we can self-sustain, cold and heat and summer and winter so the earth can rest and then live again, and day and night so that our bodies–especially our eyes–can fully rest. If Jesus is the Lord of our life, we don’t need to fear human predictions, we just need to trust and obey God.
We don’t make animal sacrifices since the death of Christ, but we can still be a pleasing aroma to Him. Our prayers are like a fragrant incense [Psalm 141:2; Revelation 8:4]. And we can live as one standing in the gap, just like Noah did for us, reminding God of how very good His Creation was and is. Remembering our love for Him as He remembers His love for us.
How often do you pray? Do you daily fill up God’s nostrils with the perfume of prayer? Do you live as one standing in the gap? In other words, by your life, does God remember in you the goodness of His Creation and hold back the floodgates of heaven’s wrath once more?
by Kristen C. Strocchia
“By the first day of the first month of Noah’s six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry. By the twenty-seventh day of the second month the earth was completely dry. Then God said to Noah, ‘Come out of the ark, you and your wife and your sons and their wives. Bring out every kind of living creature that is with you–the birds, the animals, and all the creatures that move along the ground–so they can multiply on the earth and be fruitful and increase in number.” Genesis 8:13-17
Remember that the flood began on the seventh day of the second month of Noah’s six hundredth year [7:11]. Now almost one year later–happy birthday Noah–and, by the way, look at how the water’s dried up!
But notice who opens the ark’s door. Noah. God shut him in [7:16] before the flood, but Noah opens the door after. So Noah could move this door after all. Was it because of compassion that Noah didn’t close the ark door beforehand? Was he trying to wait until the last possible moment and then some to see if someone would respond to his hundred year message now that the rain proved true?
And God was no less compassionate. He sent Noah and company into the ark one whole week before the floods began [7:4]. He even held the door open when the rains and flooding first began. But when it was clear that no one would turn their hearts to Him short of facing the end of their lives, God closed the door.
You see, that’s the rub of freewill. God is not willing that any of us should come to Him under threat or compulsion. Only those who entered the ark freely of their own accord were saved. Only those who lived by faith received God’s grace.
Eleven months later the earth’s surface was dry, and we know that there were at least olive trees growing again [8:11]. Nearly two months later–a full year and twenty seven days, or almost thirteen months!–God spoke to Noah again. This time to tell him that the earth was finally dry enough to inhabit again.
He also told Noah to send every one of the animals from the ark back into the earth. At that point, Noah and his family were still vegetarian [at least for seven more verses; 9:2], but it may have been tempting to hold on to some of the beasts of burden or the messenger doves. Who knows culturally exactly what Noah was accustomed to for “modern convenience” in his day. But no Noah, don’t keep any of the animals in the ark, and you come out too. It’s time to start anew. Let the creatures multiply as I created them to do. And mankind also.
When we are a new creation in Christ, God calls us to come out of the cleansing flood that washes away our sin. He prepares our hearts to start anew. And one day, the flood of end times will judge the world once more. We will escape this judgment only in the ark of Christ. After the end comes, we will once again start anew, but this time with a new heaven and a new earth [Revelation 21:1] and a new heavenly body [2 Corinthians 5:1-3].
Have you been made a new creature in Christ? Have you been washed in His cleansing flood?