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by Kristen C. Strocchia
“The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth. They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.” Revelation 9:1-4
After the eagle interlude, angel number five takes a deep breath and blows his trumpet, adding to the earthly discord wreaked by the first four. At the blast of his horn, a single star–sometimes referring to angels in scripture [Job 38:7; Daniel 8:10; Revelation 1:20 & 12:4]–is given the key to the Abyss.
Used here, Abyss is a Greek term meaning very deep or bottomless. It was believed in ancient times to be a place beneath the earth’s surface where all demons were confined. The Hebrew word equivalent refers back to the deeps of the earliest recorded moments of the earth [Genesis 1:2] and the springs of the deep that loosed Noah’s flood [Genesis 7:11; Proverbs 8:28]. The legion of demons in Luke 8:31 begged Jesus not to send them into this Abyss.
This should be warning enough for Christians not to dabble in séances and other rites or activities that claim to call demons forth. Because it is not just a game, it opens up the deep and it opens up our spirit to the forces of darkness.
John records such vivid imagery of the opening of this Abyss. Smoke pouring out of a large furnace, like the chimney stacks of factories or nuclear plants that cloud the horizon for miles. Smoke enough to screen the sun and the entire sky like a stormy, black-clouded day. The eighth Exodus plague bursts back onto the scene with locusts pouring out of the smoke and raining onto every inch of earth [Exodus 10:1-20].
But this is not your ordinary locust. This is a supernatural hybrid of locust with scorpion power–aka venomous barbs–and the express mission of stinging people, rather than destroying the vegetation [as locusts normally do]. All people, that is, except for those sealed by God [Revelation 7:1-8].
Interestingly, these seals were initially given after the opening of the sixth of seven scroll seals [Revelation 6:1-8:5]. At the time, God expressly forbid the land and sea harming angel to touch anything until He sealed the foreheads of His people. Here in Revelation 9, we see that the locust-scorpion hybrids are commanded not to harm the land at all and not to touch anyone who has this seal. God’s mercies are at work.
Later on in the tribulation, Satan will counterfeit this seal with his own version–the mark of the beast [Revelation 13:16-17]. As Christians, we do not need to worry about whether or not we will relent and take this mark, because it is clear by this timeline that we will either have already been raptured or received God’s seal on our foreheads. And if we’ve been sealed by God, taking the mark will not be an option.
Do you worry about end times events? Study the Word to understand them better. Understanding can dispel many fears. Trusting God will quell them all. Do you trust Him as you love Him–with all your heart, and with all your strength and with all your mind?
by Kristen C. Strocchia
“As I watched, I heard an eagle that was flying in midair call out in a loud voice: ‘Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels!” Revelation 8:13
There is a pause after the fourth trumpeter takes his cue.
Here an eagle speaks, another throwback to the speaking serpent [and possibly all the animals] of the Garden of Eden [Genesis 3:1]. An eagle, however, is a symbol of strength, courage and farsightedness. It was known in antiquity as the messenger of the gods, likely because of Satan perverting the truth that this Revelation eagle would carry this message from the One True God. But the seven churches of Revelation would have recognized the imperial authority held in this eagle’s words since it was also a symbol of Rome.
The eagle’s message? The loud anguish–the tribulation–is about to intensify. God’s mercy knows no end, but sin and death cannot endure forever, because His holiness also knows end.
Who has ever wanted the evil of sin and death to remain in the world? Yet, who is willing to live through the supernatural end of both? Because there is only way to eliminate sin and death, and it is so devastating, many blame God as being unjust. But it’s a lot like cancer in the body. Either the cancer is eliminated or the person who has it dies. No two ways about it. And often the only way to eliminate the cancer takes a devastating toll on the survivor. Do we therefore find the doctors unjust because they are working to destroy cancer and save the life?
When the tribulation intensifies, it is with the express purpose of uprooting sin and eradicating death so that eternal life can take hold.
Do you trust God to work all things together for your eternal good? Have you come to a place where you are aware of God’s perspective of your sinful state? Are you sharing the truth of Jesus Christ with everyone you know so that they will be able to stand on Him when the loud anguish comes, enduring until Christ’s return?
by Kristen C. Strocchia
“The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water–the name of the star is Wormwood. A third of the waters turned bitter, and many people died from the waters that had become bitter.” Revelation 8:10-11
The entrance of the third trumpet gives us a little more information about the celestial conditions after the sixth seal, the one in which the sky rolled back like a scroll, sun dark, moon to blood and stars fell [Revelation 6:13]. By this chapter 8 passage, and others to come, we learn that not every star fell from the sky. Just as the sun and moon did not stay black and bloodied [Revelation 8:12].
So a flaming meteor, a shooting star, penetrates earth’s atmosphere and collides with one third of the earth’s fresh water sources–rivers and springs–turning them bitter. Wormwood is a plant with a strong bitter taste, so the offending star is aptly named. It is not, however, poisonous. So the fresh water is becoming im-potable. Those who do drink it, will die. Just like drinking highly polluted or lead-filled or bacteria laden water or even an all saltwater diet can kill a person.
The prophet Jeremiah prophesied this very thing when the Lord filled his speech with understanding of the consequences of sin [Jeremiah 9:15] and when the Lord spoke through him against the false prophets who spread ungodliness in Israel [23:15]. In both instances, because the false prophets chose to conduct themselves in and promote sin–but specifically false religion–and the people chose to forsake God’s law and turn to idol worship, God foreshadowed the bitter water of Revelation that would come as the natural consequence for the choice to live in sin rather than to repent.
But it’s interesting that this bitter water comes from a star that falls to earth. Isaiah 14:12 describes Satan as just that, a star fallen to earth. Moreover, he embitters that water of life that is Jesus’ message [John 4:10 & 7:38], muddying the living water in our understanding as it freely flows from heaven [Revelation 22:1-6]. All who drink from the embittered waters of false religion–which includes no religion at all as in the case of atheism–will die for eternity in the second death [Revelation 2:11 & 20:14-15].
Notice that the number one-third appears over and over again in the trumpet judgments. That’s a devastating number if you’re a glass half-empty kind of person. But it’s a merciful number if you recognize that the majority of the planet will still be livable. The people of the end will repeatedly, like Pharaoh and the Egyptians, be given the opportunity to see God for who He is–both His might and His mercy–so they might turn and acknowledge Him as God before it’s too late.
Are you drinking at the fouled waters of false religion? Or do you know of God, but live in sin all the same, thereby encouraging others to do so as well? Will you accept God’s mercy in your life before it is too late?
by Kristen C. Strocchia
“The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.” Revelation 8:8-9
Beat two, trumpet two enters. The result? Something like a huge mountain. Something like? John is seeing things he has to explain with words he knows, even if he has no words for the reality. Though God doesn’t correct Him as He could have.
So a blazing mountain-thing is hurled to the earth–like the censer and the hail-fire-blood mix–but this time into the ocean. Jeremiah 51:25 speaks of a destroying mountain that will repay Babylon for her idolatrous ways, leaving behind a pile of burnt rubble. Remember that Babel first introduced and spread false religions [Genesis 11:4-6], so false religion will be blotted out from the earth in the reversal of sin in the new creation at the end of time.
But Jesus also told believers that, with a mustard seed of faith, we could tell a mountain–an obstacle in our lives–to throw itself into the sea. And if we believe, it will happen [Matthew 11:23 & 21:21]. This something like a mountain being thrown into the sea, could very much represent the faith of believers moving the hindrance of false religion from the world, not by might, not by power, but by the spirit of the Lord [Zechariah 4:6].
And fire is used to refine [1 Peter 1:7]. It burns away the impurities, leaving behind pure gold, silver, and other precious metals. In scripture, a fire coal is also used for figuratively cleansing, in much the same way, the prophet Isaiah’s lips or his words/speech [Isaiah 6:6-7]. Any part of our life that is built on anything or anyone other than Christ will burn away in the refining fire of judgment [1 Corinthians 3:11-15].
Here again, we see a repeat of the first Exodus plague, water turned to blood [Exodus 7:14-24]. Just as in Egypt when the Nile’s fish died [Exodus 7:21], so the effected ocean life will die as a result of the fiery mountain turning one-third of the sea to blood. Not only that, but one-third of all the world’s ships–a creation of human hands–will also be destroyed.
Now you could probably name a dozen movies that glamorize this much ecological and nautical carnage. And many people have no problem attaching this type of thing to governments at war either. But one mention that God is involved and, all of a sudden, He is unjust. On the contrary, it is because God is just and holy and good that false religion cannot continue eternally. It is because of who He is that sin and death cannot exist eternally. And why would we want it to?
But if death is to be destroyed, then its root–sin [James 1:15]–must also be destroyed. And we each are responsible for choosing how the sin is removed from our lives. We can either accept Christ’s sacrifice to cleanse us from sins–as simply as believing in Him–or we can reject His sacrifice and accept the wages of our own sin [Romans 6:23], death in whatever form it takes.
Have you accepted Christ’s sacrifice for your sins? Do you have a faith in Him that moves mountains? Or do you intend to face death without Jesus?
by Kristen C. Strocchia
“And he said, ‘These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.” Revelation 7:14b
So who is this white-robed multitude? The elder says they are the people who have come out of the great tribulation. So what is the great tribulation?
Tribulation was actually a death penalty in Rome, as was crucifixion. However, in tribulation, large flat stones were stacked on a person’s chest–one at a time–until all of the air was crushed out of them. They died then of suffocation/asphyxiation. In this way, the word tribulation is a figurative description of the end times.
The Greek word thlipseos, translated tribulation here, is translated elsewhere in the Bible as: affliction, anguish, and persecution. The Greek word for great, megales, is also translated as loud, and great in both the sense of magnificent and the sense of very large.
Jesus assured all believers that they would have trouble in this world [John 16:33]. The seven churches of Revelation faced persecution under the Roman government, and many other times and places in history–including several countries in our world today–have also shared in very large scale, hard hitting persecution.
I love that this can also be translated the loud anguish. Because it expresses more fully that the sin and death of this life clamor to a tumultuous, agonized wailing. But all the more as the great and glorious day of the Lord approaches. The end times that Revelation begins to describe with the six broken seals leading up to this moment and which will continue with trumpet and bowl judgments yet to come, will feel like one rock at a time being laid on the chest of all–believer and unbeliever alike–until the Lord, in His mercy, raptures us home [1 Corinthians 15:52; 1 Thessalonians 4:17].
How much will believers have to experience? We don’t know exactly, only that God has promised to protect us through whatever we may endure [Revelation 6:6, 7:2]. His strength is perfect in our weakness [2 Corinthians 12:8-10]. We may be struck down, hard pressed and persecuted from every side, but we will not be crushed by the tribulation of this life [2 Corinthians 4:8-9]. His breath of life fills our lungs and will sustain us through it all [Genesis 2:7; Psalm 46:1 & 118:14].
Our robes–a symbol of our righteousness or goodness–have been made paradoxically white through blood that we know to be red. But it is again a symbol of the Old Testament sacrificial system. Life is in the blood [Leviticus 17:11], and more specifically, eternal life rests in Jesus’ blood alone. When we put Him on as a robe [Galatians 3:27], by accepting His sacrifice on the cross as the payment for our sins, then our sinful-self-righteousness–which is like filthy rags [Isaiah 64:6] next to His Holy Glory–are washed white as snow. Sinless. Perfect enough to stand before a Holy God.
Can you hear the loud anguish rising all around? Do you feel pressed down in life or persecuted by the world today? Hold on. Jesus is coming soon!
by Kristen C. Strocchia
“When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, ‘Come!’ I looked and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.” Revelation 6:7-8
Jesus slips His finger under the center seal, and the final living creature–which is His throne–beckons a fourth horse and rider. Pale, the color of lifelessness. Death. And right behind this personification of Death comes Hades.
Now Hades is the Greek underworld, but also the name of the god in Greek mythology that rules there. The Bible is not corroborating the existence of such a one as this. Rather, since the New Testament was written in Greek, it was using the Greek word for the Hebrew term Sheol that was used throughout the Old Testament to describe the grave and the gated depths of the dead [Job 17:16]. Death and Hades often appear together in scripture, showing the twin ends of life, death and grave.
So here, when Death is allowed to consume one-fourth of humanity, its fellow Hades is permitted to lock these dead in the depths of the grave. It is interesting to note that Sheol is sometimes portrayed in the Old Testament as a fearful beast with gaping jaws [Isaiah 5:14, 14:9; Habakkuk 2:5] and in each case this reference is to the grave.
As humans, it is our sinful natural tendency to fear death, but as Christians we should place our faith and trust in Jesus instead. He conquered death, hell and the grave [Sheol/Hades] [Revelation 1:18]. He holds the keys to them. No one who has died or will die will remain dead in the grave. And everyone who has believed on the Lord Jesus Christ will be present with the Lord when they are absent from the body [2 Corinthians 5:8]. That is to say that we can be assured, like the thief on the cross who accepted Jesus’ lordship, that the day we are parted from our mortal bodies we will be with Jesus in paradise [Luke 23:43].
But woe to those who perish without acknowledging Jesus as Lord. Now that is something to truly fear [Matthew 10:28; Luke 12:4], because those who refuse to bow their knee to Jesus will face a second death in the lake of fire [Revelation 2:11, 20:6, 20:14, 21:8].
It is interesting to note that Jesus rides out first [Revelation 6:2], a merciful opportunity for people to recognize and accept Him as Lord. Then war, famine, and death come next [Revelation 6:4, 6, 8]. Still opportunities for unbelievers to recognize God for who He is and repent, though many will further harden their hearts against Him instead. It is also, unfortunately, a time when believers who are not firmly rooted in faith, will fall away [Mark 4:15-20].
We are living in such times. There are wars and rumors of wars, though these may intensify before the end [Matthew 24:6]. There are famines [24:7]. There are people and nations turning to slay one another [Matthew 24:7; Revelation 6:4]. There is death and the grave seemingly for more all the time. Though again, these things may yet intensify before the end.
Is Jesus Lord of your life? Do you have faith that will persevere in the tough times ahead, even to death [Revelation 2:10? Hold onto Jesus through it all, and He will hold onto you.