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“It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. There were three gates on the east, three on the north, three on the south and three on the west. The wall of the city had twelve foundations, and on the them were the names of the twelve apostles of the Lamb.” Revelation 21:12-14
Recently exiled to Babylon, a prophet arose among the Israelites–Ezekiel. He had the distinct travail of bringing a message of destruction to his fellow expatriates. They would not be returning any time soon to their homeland as they had hoped. Rather they would hear of their sacred temple burning to the ground.
But Ezekiel was also given the message of eternal hope. Israel–and all the nations–would one day stand judgment before God. Their words and actions weighed in the heavenly balance [Daniel 5:27]. The faithful would see Jerusalem restored like never before and the temple refashioned in all its heavenly glory. In this, Ezekiel’s fourth and final vision [Ezekiel 48], we find a description of the New Jerusalem much like the one here in Revelation 21:12, with the primary difference being that of size.
The city of Ezekiel’s vision had walls totaling 18,000 cubits or 6 miles around, while John’s vision of the New Jerusalem has four walls each 12,000 stadia or 1,400 miles long. Which means that each wall will be about as long as the distance from New York City to Oklahoma City. And each wall is just as high as it is long. A giant cube!
Both Temple visions show us that there will be three gates on each of the four city walls. Maps of the original city, show anywhere from 8-12 gates, with the city being a somewhat long, skinny, misshapen oval–not unlike an upside down, mini-Israel. Jerusalem has gone through several different wall building stages in its history. Through the years, gate names included: Dung Gate, Fountain Gate, Water Gate, Horse Gate, East Gate, Master Gate, Sheep Gate, Fish Gate, Old Gate and Valley Gate. Probably so named for the main transport through each.
The New Jerusalem, however, will be a perfect square–perfect being the operative holy standard. Three gates on each wall, like the triune godhead. And the gates will be named for the 12 tribes of Israel, because people have always been the ones whom God intended to enter His gates. The twelve foundations each with an apostles’ name [Acts 1:13 & 26], again showing that heaven is not just for God’s chosen nation, Israel, but for the church as well [Revelation 4:4]. For everyone who calls upon the name of the Lord [Joel 2:32; Acts 2:21; Romans 10:13], who believes on Jesus and Him crucified [John 3:16], whose name is found written in the Lamb’s Book of Life [Revelation 13:8, 20:15 & 21:27], the redeemed, the forgiven will be saved and enter these gates with thanksgiving [Psalm 100:4].
The wall will be high, speaking of the wealth and splendor and might of God. The gates attended by angels–those beings who never faltered in their reverence for and worship of the Most High. Just as everything was perfectly prepared in anticipation for our arrival nearly 6,000 years ago on Day 6 of the Creation [Genesis 1], so is heaven perfectly prepared and ready to receive us back into the arms of our loving Father God [Luke 15:20-24 & 32].
Have you been made new? Will you enter the gates of the New Jerusalem with eternal thanksgiving? Or the lake of fire with eternal lament?
“But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars–their place will be in the fiery lake of burning sulfur. This is the second death.” Revelation 21:8
Because the Word is double-edged [Hebrews 4:12], scriptures often list those who will not inherit the kingdom of God in contrast to those who will [i.e. 1 Corinthians 6:9-11; Galatians 5:19-25]. Just as light would not be understood without the contrast of darkness, the life that God desires for us is not always clear to the human mind without looking at that which is in opposition to God’s will.
Since God is holy–meaning no impurity or sin is in Him–and since He is the sovereign of heaven–the authority before whom we will stand judgment–it is imperative that we understand what God expects of us, both to do and not to do.
So why does cowardliness make the list? Remember that this letter of Revelation is being circulated among the churches in the Roman province of Asia Minor. Jesus, through John’s writing, tells the churches that they were going to face persecution, hardship, imprisonment and even death for His name’s sake [Revelation 2:3 & 8, 9-11 & 13; 3:8-9]. In each instance, if they held boldly to their faith, if they did not cower from the physical, social and cultural threats of the world [Matthew 10:28], they would be called victorious and receive the inheritance of eternal life. We are not of those who shrink back from the world in fear, renouncing our faith to save our skin [Hebrews 10:39]. Rather we are to stand firm in our faith [1 Corinthians 6:13; Ephesians 6:11-14], boldly proclaiming salvation through Jesus Christ. The cowardly turn their back on God when times get tough. They do not acknowledge Jesus before others; in turn, they will not be acknowledged before God [Matthew 10:32-33].
Obviously, those who do not believe in God will not be saved. For it is, by grace we are saved through faith [Romans 1:5 & 5:2; Ephesians 2:8]. And even if we continue to struggle against sin we can experience God’s grace and, by faith, salvation in our lives. But if we do not have faith, then we will never see heaven.
Vile means morally corrupt. Since morals–standards of belief and behavior–are established by God who is holy, corrupted morals are anything that deviate from His norm. It makes sense then that those who buy into Satan’s lie that we can be our own God and make our own morals [Genesis 3:5; Isaiah 14:14], will never inherit the kingdom of God.
This corrupted moral system includes murdering, any sexual behavior that deviates from God’s plan of one man and one woman within the confines of marriage for life, trying to summon magical powers rather than rightly seeking the power of God, creating images of false gods and praying to/worshiping them, and telling lies. Many of these were addressed in the well-known 10-commandments [Exodus 20:1-17]. All of these are natural desires of sinful people, but can be overcome by the power of the Holy Spirit living in us, and are completely forgiven us through the blood of Jesus Christ.
Who is God in your life? You or God? Not sure? Well, whose standard of right and wrong are you living by? Yours, the world’s or God’s?
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.” Revelation 21:1-5
From the moment sin entered Creation, God laid the foundations for the new heaven and the new earth [Genesis 3:15 & 21-24; Isaiah 65:17]. The land masses of the first earth were surrounded and divided by seas since Day 3 of the Creation, and in Babel’s day, God divided the people over the face of the whole earth so that they wouldn’t influence one another for evil [Genesis 11:8-9]. But there will not be a need for such a separation in heaven. There believers will be of one heart for Jesus, they will be of one accord in praise [2 Peter 3:13; 2 Corinthians 6:16; Revelation 3:12].
The New Jerusalem will be a heavenly city, a true dwelling for God among the redeemed [Hebrews 12:22]. A dwelling that God Most High prepared for us like a bride prepares for her wedding [John 14:2; Hebrews 11:10]. Like the Temple was an earthly wonder to behold, the heavenly Jerusalem will be like nothing we can imagine.
But it isn’t for the New city that we hope, it is for the restored relationship with God. That we will once again be the people that He created us to be with reverence for God restored to our hearts. Though Jesus was God with us on earth for a short time, when we are restored as God’s people, He will be with us for eternity. He will undo all that sin that we have done–no more tears and no more pain [Genesis 3:16-18; Isaiah 65:19; Revelation 7:17], no more death and no more mourning the dead [Genesis 3:19; Isaiah 35:10; 1 Corinthians 15:26].
We live in the old world. It is lost and dying and it will pass away. While we are here, we live in our old bodies, which will also pass away. We can choose to allow God to make us new in this life. Our old bodies will still pass away, but our new soul man will live on.
This is a truth you can take to the bank. It is absolutely trustworthy, unlike the promises of this world.
Are you a new creation in Christ? Has your relationship with God been restored?
“This is the first resurrection. Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth–Gog and Magog–to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.” Revelation 20:5b-10
If there is a first resurrection, then there must also be a second resurrection. Later in this same chapter [Revelation 20:11-15] a second resurrection is described, though not so named. It occurs when the dead are raised at the white throne judgment. These dead will be judged for their deeds, and, their names not being found in the Book of Life, will be cast into the lake of burning sulfur with Satan for all eternity–the second death.
Chronologically, the millennial reign, first resurrection, Satan’s doom and second resurrection and death are difficult to pinpoint within the rest of the end time narrative. On one hand, the saints as judges comes after the antichrist [Revelation 13 & 16:2 & 10-11] because it includes those who resisted his reign [Revelation 20:4]. On the other hand, when Satan is released, he gathers the nations for battle [Revelation 21:8] just as is done for the battle of Armageddon [Revelation 16:14-16]. So is this a second battle after the millennial reign, or is scripture showing zoomed-in-and-out pieces of the end times timeline as it did with the Creation account?
More importantly are the key players–Gog and Magog. First mentioned in Ezekiel 38 & 39, Magog was a descendant of Japheth son of Noah and was prophesied to be joined by Cush and Put, descendants of Ham son of Noah. These two Gentile lineages here represent the wayward world, standing for one final rebellion against God.
In true Satan counterfeit fashion, the armies that battle God will number as many as the sand on the seashore–a number equivalent to the promised descendants of Abraham [Genesis 22:17; Hebrews 11:12]. They will march on God’s people–originally the line of Shem son of Noah, though now including all who believe on the Lord Jesus Christ [John 3:16].
As the adversary encircles the holy city–counterfeit to the Israelites marching around Jericho to take hold of the Promised Land–fire falls and consumes them. A fire to which the generations offered their children in direct opposition to God [Leviticus 18:21 & 2 Kings 23:10, et al; Jeremiah 19:15]. A fire in which Christ stood with Hananiah, Mishael and Azariah [Daniel 3:25]. A fire that washes everyone who stands against God to their eternal demise with the father of deception, Satan.
Regardless of when the 1,000 years occurs and whether or not all believers will be resurrected to live through it, our citizenship is the most important thing. Is your name in the Lamb’s Book of Life? Have you accepted Jesus’ redemption of your heavenly citizenship?
“I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony for Jesus and because of the word of God. They had not worshiped the beast or his image and had not received his mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. (The rest of the dead did not come to life until the thousand years were ended.)” Revelation 20:4-5a
These judges’ thrones were prophesied since the time of Daniel [Daniel 7:9]. Though all authority in heaven and earth belongs to Jesus [Matthew 28:18], He gives the authority to sit in judgment over Satan, his antichrist and his unholy prophet, to those martyred for their faith [Revelation 6:9 & 20:4]. Like a jury for the Holy Judge, those who hold true to their faith even to the point of death, show themselves worthy to render this final verdict with Christ [Daniel 7:26-27].
They did not give in to the threat of physical death, because they understood the bigger picture of eternity.
The millennial reign of Christ mentioned here is the same duration of Satan’s prison sentence, locked in the Abyss, before his final doom in the lake of burning sulfur.
According to this passage, only martyrs get the blessing of being raised to rule and reign with Christ during this millennium. It seems to clearly state here that other believers who have died will remain dead until after this time has passed. However, scripture often indicates that when we die, we go straight to heaven–to be absent from the body is to be present with the Lord [Luke 23:43; 2 Corinthians 5:8]. So is this an inconsistency in scripture?
Not at all.
This seems to be an example where the English translation misconstrues the meaning of the original language. In the Greek, the conjunction kai—and–comes between the phrases describing the martyrs and those resisting the beast. Meaning that this is a list of more than one group of people, not a continuing description attributed to only the martyrs.
The church of Smyrna was encouraged to hold on–through testing and suffering, imprisonment, persecution and even martyrdom–and they would not be affected by this second death, the lake of fire [Revelation 2:10-11 & 20:14]. Not everyone would be martyred, but the victorious–everyone who held firm to their faith through whatever trials came their way–would be counted with those who gave their lives as the ultimate expression of faith.
Are you living victoriously by standing firm in your faith? Do you live with your eyes fixed on eternity?
“And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time. ” Revelation 20:1-3
Could this be another Christophanic angel [Revelation 10:1]? This one holds the keys to the Abyss–that death, hell and grave underworld where the fallen angels, aka demons, are holed up–the same keys that Jesus took when he conquered death in His resurrection [Revelation 1:18]. This one seizes Satan and binds him up for a thousand years, locking him up in that same Abyss. So it seems likely that either it is an angelic appearance of Jesus, or that since Jesus already conquered, the angel is able to act in His authority and strength to accomplish this.
And we too–when we have accepted Jesus as Lord and are indwelled by His Holy Spirit–we have His power in our lives. Jesus told the disciples at His ascension into heaven that because He had received authority over all of heaven and earth, therefore they [we] were to boldly go and make disciples across the planet, baptizing in the names of the triune Godhead and teaching obedience to His commands [Matthew 28:18-20]. His disciples could obey this command, holding onto Jesus’ promise that He Himself would be with them through the person of His Holy Spirit.
This commissioning comes on the heels of a ministry in which Jesus informed the disciples that, by faith, they would do greater things than He Himself had done on this earth [John 14:13]. During His earthly ministry, He cast out demons. Notably, He sent a whole legion of demons into a herd of pigs that rushed off a Cliffside and drown themselves [Matthew 8:28-34]. Greater still, He will see Satan bound and banished for all eternity.
God has given us who live by faith an incomparably great power–a power, the apostle Paul tells us, equivalent to the mighty strength of God worked through Jesus Christ to accomplish His will [Ephesians 1:18-21].
When we walk into a room, there is an authority shift that accompanies us. At the name of Jesus, darkness is routed, demons must flee, and spiritual discernment is made evident to all.
But so often, we let our sinful-nature–the ways of our old self–cling to us. We walk around with the name of Jesus on our lips, or in our prayer pocket just in case, but cower from or are enticed by the darkness, denying the true power of God in our lives [2 Timothy 3:5]. In so doing, we ourselves are deceived by Satan, even while we live for Christ.
Satan is already defeated though, and his lies will go with him down to the Abyss along with everyone who denied the truth of God in this life.
Do you boldly live as God’s light of salvation in this lost and dying world? Do you, by faith, walk in the power of the Most High? Are you growing in spiritual discernment?
“And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, ‘Come, gather together for the great supper of God, so that you may eat the flesh of kings, generals and mighty men, of horses and their riders, and the flesh of all people, free and slave, small and great.’ Then I saw the beast and the kings of the earth and their armies gathered together to make war against the rider on the horse and his army. But the beast was captured, and with him the false prophet who had performed the miraculous signs on his behalf. With these signs he had deluded those who had received the mark of the beast and worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur. The rest of them were killed with the sword that came out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.” Revelation 19:17-21
An angel calls all of the scavenging birds to a great feast that contrasts to the marriage supper of the Lamb. It is the bitterness of sin juxtaposed to the sweetness of salvation–many will choose to perish. Kings who have become drunk on their own authority. Generals, their captains and their soldiers who fought for the things of earth in the name of the kings of the earth. And all people–regardless of social status–whose name is not written in the Lamb’s book of life [Revelation 13:8].
Unlike the mythological phoenix, new physical bodies will not regenerate from the ashes and dust to which we return [Genesis 3:19]. Only spiritual bodies will live in the new heaven and the new earth [1 Corinthians 15:42 & 52]. So flesh will be no more.
As we make choices in life, it is wise for us to remember that we are all appointed to die once and after that to face judgment [Hebrews 9:27]. The things of earth bring us much trouble and ultimately will pass away [Matthew 6:19; 1 Corinthians 3:12-13; 1 John 2:17]. Our physical bodies too will pass away [John 12:24; 1 Peter 1:24].
How much more dreadful for those who resist God to the end. Who stand against Him in the battle of Armageddon, siding with the enemy–Satan’s unholy trinity of self, antichrist and unholy prophet. Like the enemies of any bloody rebellion, there will be no peace in their passing, no body to return to mourning loved ones. Like the soldiers who fell in the No-Man’s-Land between the trenches of WWI, there will be no way to intercede and rescue those who wage war against God without also bringing death on oneself.
Armageddon will be a point of no return, a line that, once crossed, can never be undone.
But for many, they have already chosen a path of no surrender and, therefore, no return. Many have already decided that they would rather live this life denying and defying God, than to worry about the things to come [Revelation 1:19].
Refusal to acknowledge God is a choice. Surrender is a choice.
Which path have you chosen [Matthew 7:13-14]?