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“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21
Returning to the Proverbs, Jesus quotes King Solomon who, in God’s wisdom, warned, Do not wear yourself to out get rich…Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle [Proverbs 23:4a & 5].
Matthew tells us that earthly treasures can be destroyed by moth and rust or stolen by thieves. Luke says that, besides the peril of moths and thieves, our purses can wear out [Luke 12:33]. James warns the rich that the deterioration of their earthly fortunes and fancies, and the judgment of their greed-driven corruption, will bring them great despair [James 5:1-3].
Pharaohs filled their tombs with food, clothing, oils and ointments, games, gold, jewelry, elaborate furniture, chariots, weapons, boats and statues of servants peoples that the dead was supposed to be able to call to life and service in the afterlife. They believed that there was more than just this earthly life, but they believed that they could take this mortal world with them.
Well, there is certainly more. All will go on to eternal life [Matthew 25:46; John 5:29]. But no one will be able to take one thing from this physical earth with them whether they are condemned to hell or whether they ascend to heaven. Everything in this life will pass away [Matthew 24:35; 1 Corinthians 7:31; 1 John 2:17].
So then, how can we store up treasure in heaven?
Jesus said that one ways is to sell our worldly treasures–our possessions–give to the poor and follow Him [Matthew 19:21; Luke 12:33 & 18:22]. The writer of Hebrews exhorts us to keep our lives free from the love of money and be content with what we have…a God who will never leave us or forsake us [Hebrews 13:5]. Paul says good, be rich–meaning do a lot of–good works, and be generous and ready to share [1 Timothy 6:18].
It’s not about destituting ourselves. It’s about not clinging to and being enslaved by money. It’s about the heart [Luke 12:34; 1 Timothy 6:19].
With money in our hands and pockets, we tend to view ourselves more highly than we ought [Romans 12:3]. We see ourselves as our own provider, without need of God. But our money is worthless in the scheme of eternity. No one can buy their way into heaven. No one can buy their way out of hell.
When we stubbornly hold onto all that our hands have provided, when we are stingy about helping those in need, when we insist on tending to our own earthly securities, we miss out on the blessings of serving God. He owns the cattle on a thousand hills [Psalm 50:10]. Any provision we have comes by His goodness and His grace alone. But the enemy comes to steal it all away by the temptations of our own evil desires [James 1:14].
Where is your heart? On money and earthly possessions? Or on economy of heaven?
“Give us today our daily bread.” Matthew 6:11
Again, Jesus reaches back into the Old Testament and produces a heavenly gem for His hearers to reconsider. They would’ve know the Proverbs, studied the wisdom sayings to apply in their everyday life as was their practical purpose. But did they really think about the heart-level meaning of them?
Maybe some did, but Jesus knew what these listening hearts needed. He spoke to the gap in their understanding.
And He quoted from a man named Agur, who was, like Job, a wise man though probably not an Israelite. The full context of the phrase, Give us today our daily bread, is worthy of consideration. Agur prayed:
“Two things I ask of you, Lord; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.” Proverbs 30:7-9
When Jesus instructs us to pray for our daily bread, it is so that we will learn to depend on God once again. In the Garden of Eden, God provided for everything that Adam and Eve needed [1:29]. When sin–the decision to be their own gods–entered the world, they had to begin to provide for themselves, and the ground didn’t cooperate because humans do not have the power of God to control the earth as He does [Genesis 3:17-19].
But He didn’t leave them without sustenance [Genesis 8:22]. God desired to reconcile them to Himself and to be their provider–if only they would trust in Him. And He desires the same for us.
Ironically, so fallen is the sinful nature that even God’s provision can become a stumbling block to the life of faith. As Agur notes, when times are tough we might turn to God or we might turn to self-as-god and steal our needs for ourselves. Yet, when times are plentiful and God provides in abundance, again we get cocky and pat ourselves on the back–Look how good I’ve done for myself. God warned the Israelites that they would face the self-same temptation when they entered the Promised Land [Deuteronomy 6:10-12] and assumed the homes, vineyards and riches of the people they drove out.
Both extremes, poverty and riches, turn our hearts from God. Instead, Agur prayed that God would keep him on the straight and narrow path that leads to life [Matthew 7:13-14]. And Jesus said that we don’t live on bread alone, but on every word that comes from the mouth of God [Deuteronomy 8:3; Matthew 4:4].
In the scheme of temptations, Satan doesn’t care which extreme he lures you to accept. So long as he keeps you off the path that leads to life. His only desire is to steal from you, kill you and destroy your eternal life [John 10:10].
Are your prayers filled with requests for abundance or provision of wants rather than basic needs? Ask the Holy Spirit to tune your heart to God’s. Trust Him to provide exactly what you need at exactly the time you need it. In all things, seek the advancement of His kingdom first, then trust God to provide the rest [Matthew 6:33].
“If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.” Matthew 5:29-30
Jesus is still talking here about the command not to commit adultery. But He hyperbolizes the practical application of it.
In Biblical culture, anything on the right side of the body was considered honored [Mark 16:19; Acts 7:55-56; Romans 8:34; Ephesians 1:20; Colossians 3:1]. While the left hand was typically considered dishonored because of its hygienic function. So if the eye–which is the lamp that lets light into our whole body [Matthew 6:22]–and the honorable eye at that, gazes lustfully at others, we’re guilty of the sin of adultery.
Remember that God is transcendent. As humans, we tend to see good and bad, right and wrong in spectrums. We qualify things as kind-of-good and not-so-bad. But God does no such thing. Either it’s of God or it’s sin. Lustful eyes are symptomatic of a sinful heart.
So again, if the most honorable light source in our life fixates on sinful passions, we would be better off living this finite life half-blind, so that we don’t miss out on eternal life.
Now obviously, the struggle with lust can’t be associated with only one eye. We use both to look. So both are the offenders. Just like a person isn’t likely to commit sins of theft or adultery with one arm tied behind their back. But even if one did, the whole person would still be guilty of theft. By using a hyperbole–an exaggerated statement or claim not meant to be taken literally–Jesus emphasizes His point. It is the sin that needs to be cut out of our lives by whatever means necessary.
God made a covenant of circumcision with the patriarch Abraham and His chosen people, Israel [Genesis 17:1-25]. After the Exodus and throughout the New Testament, God let the people know that true circumcision needed to be of the heart [Deuteronomy 10:16 & 30:6; Jeremiah 4:4; Romans 2:25-29].
You see, circumcision is physically removing some unnecessary flesh that could create health problems. But we need to cut the love-of-this-world-flesh off of our whole heart–intellect, will and emotion–because it only leads to spiritual health problems. Jesus’ command to gouge out an offending eye or to cut of an offending hand has the same meaning.
Does God really want people to go around maiming themselves? Not at all! But He does want us to understand the seriousness of sin, to repent of it and to flee from it [Isaiah 59:2; Acts 2:38; 1 Corinthians 6:18]. In the end, it’s better for us to miss out on the emptiness of this finite life than to spend the rest of eternity regretting our lack of self-control.
We all struggle with a particular sin or another [Romans 3:23]. But we can ask the Holy Spirit to empower us to flee from it or to miraculously heal us and cut it out of our life. What sin are you in? Will you willingly give it to God? Or eternally regret it?
“Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” Matthew 5:19-20
There are so many questions concerning sin and the ten commandments and salvation through faith in Christ alone. Like–is breaking one of the ten commandments a sin today? Does the Old Testament really matter if we are saved by grace through faith in Jesus? If we are saved by God’s grace, and our sins are forgiven, is it ok if we still sin unknowingly? What about knowingly? Can’t we just ask forgiveness for our new sins? And many others.
When we accept Christ as Lord of our lives, it’s true that grace is ours. We are no longer under the Law which brought condemnation. So when we sin–whether knowingly or unknowingly–we have forgiveness in Christ. But that’s not license to keep on sinning [Romans 6:1]. Our old selves have been made new [2 Corinthians 5:17], so that we can hold the new wine of Jesus’ power in our lives [Matthew 9:17].
Jesus tells us that forgiven lawbreakers will be in heaven. But those who continue to disobey God’s commands and teach others to do it too, those people will be known as the least in heaven. While those who keep and teach God’s commands will be considered great in heaven.
While God is completely transcendent–above and outside of any such continuum–heavenly rewards will vary depending on the lives that we live [1 Kings 8:32; Matthew 5:12 & 6:19-24; Luke 6:23].
So yes, breaking a ten commandment–and any of God’s other commands–is still a sin today. Because disobeying God is sin. Yes, the Old Testament absolutely still matters because Jesus came to fulfill all that was written in the Old Testament, not to expunge it. Through the Old Testament we understand the heart of the greatest commandments and recognize our sinful state. Yes, if we are under grace our sins are forgiven whether continually committed knowingly or unknowingly. But no, we should not be ok with willfully continuing to sin.
We should daily be taking up our cross and wearing Christ like a robe, so that as we are being renewed in the renovation of our minds, we can be salt and light to this world.
The Pharisees and the teachers of the law knew and kept the law to the letter, but they missed the point. Their hearts didn’t grow closer to God but more full of themselves. They didn’t love their fellow human being but instead despised them as unholy and unworthy.
If God’s Word doesn’t change us anymore than it did the religious leaders of His day, Jesus warns us that we will not enter heaven [Matthew 5:20].
What reward will you receive for the life you live? Are you pressing on in faith to attain the prize? Or are you habitually going through religious motions without letting the truth penetrate your heart and make you new?
“You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” Matthew 5:14-16
Our good deeds can never save us–works without faith leads to death. But our good deeds might save others.
God is good. And we were made in His image to do good [Ephesians 2:10].
And God is light [1 John 1:5]. He sent His fully God Son, Jesus, as a fully human life to be a light of God’s love to a lost and dying world [John 1:4]. But the sin-darkened world did not understand the light of Christ [John 1:5].
Yet we are made in God’s image to be light. To do good–according to God’s standard of goodness–so that others may see and come to recognize the truth of God and the saving grace of Jesus Christ.
The good we do, we do not do of our own spiritual ability. It is the Holy Spirit who works in us [Philippians 2:13]. Without such deeds, our faith–absolute certainty in what we hope for but cannot see–is dead [James 2:17]. It is not a living tree that can produce the fruit of the spirit and bring glory to God in heaven [Matthew 3:19, 7:19 & 21:18-22; Mark 11:12-14; John 15:1-4].
When we first come to know Jesus as our savior, His Word is like a fire shut up in our bones [Jeremiah 20:9]. It burns within us, a light yearning to spill into everyone around us, so that they too may know the truth and be set free from sin.
But if we are embarrassed or ashamed of the light within us, if we keep the truth of God to ourselves, it’s like sticking a lamp under a bowl. No one will see the light, and eventually, the lamp burns up all the oxygen under the bowl and snuffs itself out.
So living as a Christian who never does what God’s Word commands is like living dead in the shadows. We walk around like spiritual zombies, suppressing the life of the spirit within us so that we can blend in with the truly spiritual dead all around us.
Do you live as light? Does God’s goodness shine through all you say and do? Or are you holding back the truth in an effort to fit in with the lost and dying?
“Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. ‘All this I will give you,’ he said, ‘if you will bow down and worship me.’ Jesus said to him, ‘Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.”’ Matthew 4:8-10
Satan scrambles desperately here. He couldn’t tempt Jesus with physical weakness. And he couldn’t tempt Him with religious superiority. So now he tries tempting God’s Son with worldly splendor and sovereignty.
Skip the cross, Jesus. We can settle this nasty business the easy way. I’m the prince of this world, after all [John 14:30; Ephesians 2:2]. You want your people back? I’ll give you every kingdom on the planet. All of their opulence? Yours. Just bow down and say the words, buddy.
But, being fully God, all sovereignty already belonged to Jesus. Not to mention that the kingdoms of this world are temporary. All their wealth and honor and might will crumble in a heap of ashes when this world passes away. All their splendor is meaningless in the big picture of eternity.
The only thing Jesus wanted was the love of our hearts [Deuteronomy 5:29]. Love can’t be traded like a farm animal or a handcrafted furniture piece or a stock or even a gold bullion. Love can’t be demanded. It can’t be dictated or coerced into being. Love must spring from the genuine condition of the heart that eternally wills for good.
Satan might as well have offered a crumpled up piece of paper from a rotted trash heap. Authority over earthly land and law could in no way secure Jesus’ prized treasure, the apple of His eye, the redemption of humanity. How Jesus longed–in accord with Father and Spirit–to be reconciled to His creation. How He loved us and loves us still, yearning for our wayward hearts to find truth and rest in Him.
To find truth and to root and grow in it, so that our love will never grow cold [Matthew 24:12].
Do you recognize God Almighty alone as Sovereign? Have you accepted Jesus’ reconciliation for your sins? Are you resting in your Savior’s love?
“I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.” Matthew 3:11-12
Why do we get water baptized?
A few verses earlier we learn that people confessed their sin and were baptized in the river [Matthew 3:6]. John tells us here that repentance was his express purpose for baptizing others in water.
Repentance is thinking again. Understanding our words and deeds through the lens of heaven’s eyes and realizing that we have sinned against God–whether by sinning against others or directly affronting Him. But when we repent–rethink our sinful ways–God begins the mental renovation process within us that ultimately transforms our outward life [Romans 12:2].
Nearly 2,000 years later, we still baptize people by water immersion. And it should still follow the repentant heart.
But it’s not enough.
John was only the harbinger of the Messiah, his cousin, Jesus. Only slaves, household servants, untied or carried their master’s sandals. By saying that he is less than a slave in Christ’s household, John is not belittling himself or bemoaning his station. Rather he is acknowledging that God is transcendent and that none of us or our ministries can in anyway compare to the Almighty.
John was confessing Jesus’ divinity.
John’s baptism made people physically wet. It literally washed the dirt from their skin. It stimulated their senses and connected spirituality to the physical. But it didn’t save anyone. It was a temporary, a fleeting momentary decision and public display incapable of truly changing a person. Just a first step in preparing the heart to receive the Word of Truth and the Holy Spirit.
Jesus’ baptism would surpass imagination and understanding [Isaiah 55:8-9; Ephesians 3:20]. The Holy Spirit. God’s own Spirit would not wash over us, but pour through us. Cleansing not our mortal skin but our immortal spirit-man within.
And fire. Which purifies gold, burning away impurities so that they can never return [1 Peter 1:7; Revelation 3:18]. Fire baptism is an irreversible chemical change. The life that comes out of this process can never be the same as it was.
One way or another, everyone is going to face the fire.
For those of us who acknowledge God and take up the cross of Christ in this life, our fire will be temporary and it will transform us into the holy nation that will inherit the kingdom of heaven. But for those who deny God and His Son Jesus Christ with their physical life, their fire will last for eternity [Revelation 20:14-15]. Nothing will stay it. Nothing will quench it. And it will produce nothing of worth in their hereafter.
Water baptism does have value as a physical act of our faith. In fact, Jesus commissioned us to be baptized and baptize others in His name [Matthew 28:19-20]. Have you repented your sin nature, confessing to God? Are you being transformed by the fiery baptism of the Holy Spirit at work in your whole heart?