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“Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.’ For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.” Matthew 6:12-15
Forgiveness should be a top priority in our prayer life. When we first come to Christ, we do so with a penitent heart in order to be set free from the life of sin that has consumed us.
But as we continue to grow in Christ we should also be asking forgiveness in prayer because none of us is perfect. Even saved we regularly commit sins. Hopefully these are either unwitting or at least not premeditated. Many will be left over habits that we will need the Holy Spirit to help us conquer. But our desire should to be overcome the sinful nature, to become less and less like sin and more and more like Christ with each passing day.
God never tempts us to commit these sins, they are the result of our own evil desires at work within us [James 1:13-15].
Now, many people today refuse to think of themselves as evil. Understandably. In the scheme of history, we have seen overwhelming evil in the world and we’re not anywhere near that bad.
But remember, evil in scripture is anything contrary to the perfect and holy goodness of God.
Our desire to be our own god, to choose right and wrong for ourselves–patterned after Satan’s lie in the Garden–is itself evil [Genesis 3:5]. And we ask God in His wisdom, never to lead us into paths where the desire to live contrary to His will can take root. Moreover, we ask Him to completely deliver us from Satan–the progenitor of evil. To deliver, literally means to liberate or to set free from. We pray so that God can completely set us free from the enemy whose only desire is to steal, kill and destroy us [John 10:10].
It’s interesting that Jesus notes temptation and evil in conjunction with forgiving others. When we refuse to forgive others, we are giving in to the temptation of our own evil–contrary to God–desires. We are living as though we were captives of the evil one rather than liberated by Christ.
When we refuse to forgive others, we are setting ourselves up as finite gods, taking matters into our own hands. And we have the free will to choose to do it too. But the result is not good. When we withhold forgiveness, we deny God’s image in us, we deny God’s sovereignty and trample the mercy He so freely gave us [Matthew 18:21-35; Ephesians 4:32; Colossians 3:13].
If we can’t forgive, then we can’t be forgiven [Mark 11:25-26].
Do you have something against someone else? Does someone have something against you? Both are your responsibility to resolve. In the case of the other person’s bad feelings, as far as it depends on you restore the peace [Romans 12:18]. Forgive them and love them and wait for the time their heart is ready to reconcile.
“If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.” Matthew 5:29-30
Jesus is still talking here about the command not to commit adultery. But He hyperbolizes the practical application of it.
In Biblical culture, anything on the right side of the body was considered honored [Mark 16:19; Acts 7:55-56; Romans 8:34; Ephesians 1:20; Colossians 3:1]. While the left hand was typically considered dishonored because of its hygienic function. So if the eye–which is the lamp that lets light into our whole body [Matthew 6:22]–and the honorable eye at that, gazes lustfully at others, we’re guilty of the sin of adultery.
Remember that God is transcendent. As humans, we tend to see good and bad, right and wrong in spectrums. We qualify things as kind-of-good and not-so-bad. But God does no such thing. Either it’s of God or it’s sin. Lustful eyes are symptomatic of a sinful heart.
So again, if the most honorable light source in our life fixates on sinful passions, we would be better off living this finite life half-blind, so that we don’t miss out on eternal life.
Now obviously, the struggle with lust can’t be associated with only one eye. We use both to look. So both are the offenders. Just like a person isn’t likely to commit sins of theft or adultery with one arm tied behind their back. But even if one did, the whole person would still be guilty of theft. By using a hyperbole–an exaggerated statement or claim not meant to be taken literally–Jesus emphasizes His point. It is the sin that needs to be cut out of our lives by whatever means necessary.
God made a covenant of circumcision with the patriarch Abraham and His chosen people, Israel [Genesis 17:1-25]. After the Exodus and throughout the New Testament, God let the people know that true circumcision needed to be of the heart [Deuteronomy 10:16 & 30:6; Jeremiah 4:4; Romans 2:25-29].
You see, circumcision is physically removing some unnecessary flesh that could create health problems. But we need to cut the love-of-this-world-flesh off of our whole heart–intellect, will and emotion–because it only leads to spiritual health problems. Jesus’ command to gouge out an offending eye or to cut of an offending hand has the same meaning.
Does God really want people to go around maiming themselves? Not at all! But He does want us to understand the seriousness of sin, to repent of it and to flee from it [Isaiah 59:2; Acts 2:38; 1 Corinthians 6:18]. In the end, it’s better for us to miss out on the emptiness of this finite life than to spend the rest of eternity regretting our lack of self-control.
We all struggle with a particular sin or another [Romans 3:23]. But we can ask the Holy Spirit to empower us to flee from it or to miraculously heal us and cut it out of our life. What sin are you in? Will you willingly give it to God? Or eternally regret it?
“Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. I tell you the truth, you will not get out until you have paid the last penny.” Matthew 5:25-26
And Jesus is still talking here about the command not to murder. Though we should keep short accounts with everyone, this time the subject is our dealings with non-believers.
Whatever the spiritual difference we may have with others, God’s grace does not exonerate us from misdealings with the world. Whether business or personal affairs, all should be done as unto the Lord [Colossians 3:23; Ephesians 6:7]. In so doing, we bring glory and honor to God and may win some to His saving grace [1 Peter 2:12].
So first of all, we should do everything in our power not to end up in a legal situation. Obey policies and procedures of our workplace. Don’t slander, gossip, lie, steal, accept bribes or otherwise act corruptly [Exodus 20:15-16 & 23:8; Leviticus 19:11; Deuteronomy 4:16; Proverbs 17:23 & 26:20; Romans 1:29; 2 Corinthians 12:20; Colossians 3:9; James 4:11]. Pay back our monetary debts and give people the things that belong to them [Romans 13:8].
But if we do find ourselves in a situation where we have wronged an unbeliever, we need to do everything we can to settle the matter without court arbitration. It is our responsibility to take responsibility for our actions–whether knowingly or unknowingly wrong–and make restitutions for them. When we can be honest, act in integrity and swallow our pride. We can submit ourselves to whatever consequences befit the situation.
But if we try to distort honesty, if we pervert integrity and act pridefully, then we will surely have to stand trial in the world’s courts. Then, the consequences for our actions will be so much worse.
Whether we choose to settle the issue out of court or in court, we will still have to make our wrong right. But settling in court may mean that we are subject to more severe penalties than just correcting the misdeed.
Do you already have a job? Do you do your job with honesty and integrity that brings glory to God? Do you keep short accounts with everyone, but especially your unbelieving coworkers?
“You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” Matthew 5:14-16
Our good deeds can never save us–works without faith leads to death. But our good deeds might save others.
God is good. And we were made in His image to do good [Ephesians 2:10].
And God is light [1 John 1:5]. He sent His fully God Son, Jesus, as a fully human life to be a light of God’s love to a lost and dying world [John 1:4]. But the sin-darkened world did not understand the light of Christ [John 1:5].
Yet we are made in God’s image to be light. To do good–according to God’s standard of goodness–so that others may see and come to recognize the truth of God and the saving grace of Jesus Christ.
The good we do, we do not do of our own spiritual ability. It is the Holy Spirit who works in us [Philippians 2:13]. Without such deeds, our faith–absolute certainty in what we hope for but cannot see–is dead [James 2:17]. It is not a living tree that can produce the fruit of the spirit and bring glory to God in heaven [Matthew 3:19, 7:19 & 21:18-22; Mark 11:12-14; John 15:1-4].
When we first come to know Jesus as our savior, His Word is like a fire shut up in our bones [Jeremiah 20:9]. It burns within us, a light yearning to spill into everyone around us, so that they too may know the truth and be set free from sin.
But if we are embarrassed or ashamed of the light within us, if we keep the truth of God to ourselves, it’s like sticking a lamp under a bowl. No one will see the light, and eventually, the lamp burns up all the oxygen under the bowl and snuffs itself out.
So living as a Christian who never does what God’s Word commands is like living dead in the shadows. We walk around like spiritual zombies, suppressing the life of the spirit within us so that we can blend in with the truly spiritual dead all around us.
Do you live as light? Does God’s goodness shine through all you say and do? Or are you holding back the truth in an effort to fit in with the lost and dying?
“Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.” Matthew 4:23-25
The disciples followed Jesus simply because He called them. While He taught in the Jewish synagogues on the Sabbath and at open air gatherings during the week, many others came to follow Jesus because of the miracles He performed.
In these verses we see that almost all of the inhabitants of the original Promised Land had representatives following Jesus’ ministry. Strangely missing from the list of followers, though, is Samaria. Another mixed-culture people group looked down on by the orthodox Jews of the south. No doubt Jesus noted their absence and, out of His love for them, willfully passed through the taboo region, bringing them the good news [John 4].
Medical care in the Roman Empire would have included herbal remedies, some doctors and surgeons, folk-practices, superstitions and temple rites. Complete and immediate healing was more than anyone could ask or imagine [Ephesians 3:20]. Yet that is exactly what Jesus did.
He preached. And He healed all who were brought to Him. No ailment was too great. And none was too small.
And for this simple ministry, the masses followed Him. He didn’t have high tech visuals or catchy music. He didn’t offer amusement or entertainment or interest groups. He didn’t promise wealth or prosperity or power or protection. Because all of that is false. All of it insincere, destructible and corruptible. All of it will pass away.
Even the physical healings people received from Jesus were temporary–everyone who experienced supernatural healing still aged and died naturally. Because this life is temporary. This world is not our home [Hebrews 13:14; 1 Peter 2:11-12]. We’re only passing through.
But the word of the Lord–the good news of His kingdom come–will stand forever [Isaiah 40:8; 1 Peter 1:25].
Have you simply come to Jesus? Are you drawn by the mere truth of Him? Or does something else court your affections?
“Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. ‘All this I will give you,’ he said, ‘if you will bow down and worship me.’ Jesus said to him, ‘Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.”’ Matthew 4:8-10
Satan scrambles desperately here. He couldn’t tempt Jesus with physical weakness. And he couldn’t tempt Him with religious superiority. So now he tries tempting God’s Son with worldly splendor and sovereignty.
Skip the cross, Jesus. We can settle this nasty business the easy way. I’m the prince of this world, after all [John 14:30; Ephesians 2:2]. You want your people back? I’ll give you every kingdom on the planet. All of their opulence? Yours. Just bow down and say the words, buddy.
But, being fully God, all sovereignty already belonged to Jesus. Not to mention that the kingdoms of this world are temporary. All their wealth and honor and might will crumble in a heap of ashes when this world passes away. All their splendor is meaningless in the big picture of eternity.
The only thing Jesus wanted was the love of our hearts [Deuteronomy 5:29]. Love can’t be traded like a farm animal or a handcrafted furniture piece or a stock or even a gold bullion. Love can’t be demanded. It can’t be dictated or coerced into being. Love must spring from the genuine condition of the heart that eternally wills for good.
Satan might as well have offered a crumpled up piece of paper from a rotted trash heap. Authority over earthly land and law could in no way secure Jesus’ prized treasure, the apple of His eye, the redemption of humanity. How Jesus longed–in accord with Father and Spirit–to be reconciled to His creation. How He loved us and loves us still, yearning for our wayward hearts to find truth and rest in Him.
To find truth and to root and grow in it, so that our love will never grow cold [Matthew 24:12].
Do you recognize God Almighty alone as Sovereign? Have you accepted Jesus’ reconciliation for your sins? Are you resting in your Savior’s love?
“As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased.'” Matthew 3:16-17
One of the amazing things about Jesus is that he never walked into a situation and announced, Hey, I’m God’s Son, I’ll handle this; or, I’m in charge now, do what I say; or, Bow to me my servants or be crushed. Neither did he start spouting his resume, touting all of the messianic prophecies that he’d personally fulfilled.
On the contrary, God the Father announced the birth of His Son through the star, the angels and the kings, perfectly harmonizing every prophecy in its fulfillment. And, here again, God announces Jesus’ Sonship through a dove and a voice from the opening heavens [Psalm 2:7; Isaiah 42:1; Matthew 17:5; John 12:28; 2 Peter 1:17-18].
John also attested to Jesus’ Godhood.
As for Jesus’ testimony about himself, he simply lived the life that perfectly accorded with the will of God the Father. He didn’t have to study the prophetic scriptures to know how to live, he just lived–everything about his humanity synced to God despite having complete freewill just as we all do.
The Spirit of the Lord was on him and reigned in him [Isaiah 11:2]. And this pleased God.
Here Jesus models to the world what it is to be born again of God. Not a physical rebirth, but a spiritual one.
We too can be born of God–born again of water, aka baptism, and the Holy Spirit [John 3:3-6]. Then we are adopted as His children [Romans 8:15; Galatians 4:5-7; Ephesians 1:8] and, living by the Spirit, please God.
Are you born again? Have you found new life–passing through the water of baptism and the fire of the Holy Spirit? Is your will syncing to God’s?