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Locust Storm

by Kristen C. Strocchia

“The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth. They were told not to harm the grass of the earth or any plant or tree, but only those  people who did not have the seal of God on their foreheads.” Revelation 9:1-4

Image result for locustAfter the eagle interlude, angel number five takes a deep breath and blows his trumpet, adding to the earthly discord wreaked by the first four. At the blast of his horn, a single star–sometimes referring to angels in scripture [Job 38:7; Daniel 8:10; Revelation 1:20 & 12:4]–is given the key to the Abyss.

Used here, Abyss is a Greek term meaning very deep or bottomless. It was believed in ancient times to be a place beneath the earth’s surface where all demons were confined. The Hebrew word equivalent refers back to the deeps of the earliest recorded moments of the earth [Genesis 1:2] and the springs of the deep that loosed Noah’s flood [Genesis 7:11; Proverbs 8:28]. The legion of demons in Luke 8:31 begged Jesus not to send them into this Abyss.

This should be warning enough for Christians not to dabble in séances and other rites or activities that claim to call demons forth. Because it is not just a game, it opens up the deep and it opens up our spirit to the forces of darkness.

John records such vivid imagery of the opening of this Abyss. Smoke pouring out of a large furnace, like the chimney stacks of factories or nuclear plants that cloud the horizon for miles. Smoke enough to screen the sun and the entire sky like a stormy, black-clouded day. The eighth Exodus plague bursts back onto the scene with locusts pouring out of the smoke and raining onto every inch of earth [Exodus 10:1-20].

But this is not your ordinary locust. This is a supernatural hybrid of locust with scorpion power–aka venomous barbs–and the express mission of stinging people, rather than destroying the vegetation [as locusts normally do]. All people, that is, except for those sealed by God [Revelation 7:1-8].

Interestingly, these seals were initially given after the opening of the sixth of seven scroll seals [Revelation 6:1-8:5]. At the time, God expressly forbid the land and sea harming angel to touch anything until He sealed the foreheads of His people. Here in Revelation 9, we see that the locust-scorpion hybrids are commanded not to harm the land at all and not to touch anyone who has this seal. God’s mercies are at work.

Later on in the tribulation, Satan will counterfeit this seal with his own version–the mark of the beast [Revelation 13:16-17]. As Christians, we do not need to worry about whether or not we will relent and take this mark, because it is clear by this timeline that we will either have already been raptured or received God’s seal on our foreheads. And if we’ve been sealed by God, taking the mark will not be an option.

Do you worry about end times events? Study the Word to understand them better. Understanding can dispel many fears. Trusting God will quell them all. Do you trust Him as you love Him–with all your heart, and with all your strength and with all your mind?

 

A Blazing Mountain-Thingy

by Kristen C. Strocchia

“The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.” Revelation 8:8-9

Image result for Mountains and Ocean WavesBeat two, trumpet two enters. The result? Something like a huge mountain. Something like? John is seeing things he has to explain with words he knows, even if he has no words for the reality. Though God doesn’t correct Him as He could have.

So a blazing mountain-thing is hurled to the earth–like the censer and the hail-fire-blood mix–but this time into the ocean. Jeremiah 51:25 speaks of a destroying mountain that will repay Babylon for her idolatrous ways, leaving behind a pile of burnt rubble. Remember that Babel first introduced and spread false religions [Genesis 11:4-6], so false religion will be blotted out from the earth in the reversal of sin in the new creation at the end of time.

But Jesus also told believers that, with a mustard seed of faith, we could tell a mountain–an obstacle in our lives–to throw itself into the sea. And if we believe, it will happen [Matthew 11:23 & 21:21]. This something like a mountain being thrown into the sea, could very much represent the faith of believers moving the hindrance of false religion from the world, not by might, not by power, but by the spirit of the Lord [Zechariah 4:6].

And fire is used to refine [1 Peter 1:7]. It burns away the impurities, leaving behind pure gold, silver, and other precious metals. In scripture, a fire coal is also used for figuratively cleansing, in much the same way, the prophet Isaiah’s lips or his words/speech [Isaiah 6:6-7]. Any part of our life that is built on anything or anyone other than Christ will burn away in the refining fire of judgment [1 Corinthians 3:11-15].

Here again, we see a repeat of the first Exodus plague, water turned to blood [Exodus 7:14-24]. Just as in Egypt when the Nile’s fish died [Exodus 7:21], so the effected ocean life will die as a result of the fiery mountain turning one-third of the sea to blood. Not only that, but one-third of all the world’s ships–a creation of human hands–will also be destroyed.

Now you could probably name a dozen movies that glamorize this much ecological and nautical carnage. And many people have no problem attaching this type of thing to governments at war either. But one mention that God is involved and, all of a sudden, He is unjust. On the contrary, it is because God is just and holy and good that false religion cannot continue eternally. It is because of who He is that sin and death cannot exist eternally. And why would we want it to?

But if death is to be destroyed, then its root–sin [James 1:15]–must also be destroyed. And we each are responsible for choosing how the sin is removed from our lives. We can either accept Christ’s sacrifice to cleanse us from sins–as simply as believing in Him–or we can reject His sacrifice and accept the wages of our own sin [Romans 6:23], death in whatever form it takes.

Have you accepted Christ’s sacrifice for your sins? Do you have a faith in Him that moves mountains? Or do you intend to face death without Jesus?

Merciful Bread of Truth

by Kristen C. Strocchia

“When the Lamb opened the third seal, I heard the third living creature say, ‘Come!’ I looked, and there before me was a black horse. Its rider was holding a pair of scales in his hand. Then I heard what sounded like a voice among the four living creatures, saying, ‘A quart of wheat for a day’s wages, and three quarts of barley for a day’s wages, and do not damage the oil and the wine!” Revelation 6:5-6

Image result for balance scaleJesus’ finger continues to slide under the scroll edge, and He looses the third harden wax closure. As He does so, the third living creature–which is His throne–beckons a third horse and rider. Black this time.

We can see from the grain dialog and the pair of scales that this rider holds–which was a balance beam hung with trays from both ends to measure two weights against one another–that the black rider symbolizes pestilence, famine. The cherubim quote market prices. Just enough wheat for one person or barely enough barley–less nutritious–for a small family for your whole day’s pay!

Now there are many places in the world today where such prices and malnutrition are at work, but in the time and place that John wrote, food in the Roman empire was plentiful, just as we enjoy here in America. So readers would be shocked to hear of such prices. They would understand instantly that only severe famine would drive consumers to be willing to pay such highway robbery.

Again Matthew 24:7 tells us that this famine is a sign of the end of time. But Jesus also–in His temptation in the wilderness–reminds us that man does not live on bread alone, but on every word that comes from the mouth of God [Matthew 4:4].

Even when physical lack of food comes, we should remember that our spiritual nourishment is of more value. Because the world will fail, but God will never fail. He will never fail in His promises [2 Corinthians 1:20]. He will never fail in His love [Psalms 136]. He never fails in His rewards for obedience [Leviticus 26:9-12], He does not fail in punishment for disobedience [Leviticus 26:23-26] nor does He fail to show Himself merciful to those who repent [2 Chronicles 7:14].

The interpretation of this pestilence goes spiritually and prophetically deeper, but for now it is good to understand the most basic premises herein. And these end with an exhortation to the black rider not to damage the oil and the wine. Oil and wine were not necessities, but niceties of the diet. So here we see God’s mercy once again portrayed. There is still some food, though it is costly and scarce due to famine, and there are still the pleasures of oil and wine. People have to work hard and trust God to provide in times like these, but He will show Himself faithful to those who remain in Him.

No matter what else this passage signifies in terms of end times happenings, where does your daily bread [Genesis 2:9; Exodus 16:4; Matthew 6:11; John 4:32] come from?

Continually Moved

by Kristen C. Strocchia

“And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” Revelation 5:8-10

Image result for Offering IncenseJesus alone, the slain Lamb and Lion of Judah, is able to take the scroll from God’s hand. And when He does, it causes all of heaven to break out in worship. They fall prostrate, which seems to be the most natural response to recognizing God the Son and God the Father for who they are. And then they sing a song that embodies the reason for why they find Jesus so worthy.

He is worthy because He can take God’s sealed document from His hand and open it so that all can know what it says. And no one else can.

He is worthy because He died on the cross for our sins, redeeming–that is regaining possession of–every human life, just as was promised in the garden [Genesis 3:15]. Taking us back from death, hell and the grave so that we can be reconciled to–or our relationship made right with–God the Father. And no one else could have done it.

He is worthy because He has given to us His righteousness to put on [Galatians 3:27] in place of our filthy, sinful rags [Isaiah 64:6]. And no one else can do this for us either.

He is worthy because by this righteousness purchased for us on the cross, Jesus restored our heavenly citizenship, making us into the kingdom of heaven that God always intended us to be. And not just that, but priests–a group selected by God because they chose to be set apart for God, a purified people who ministered in God’s presence. Furthermore, this kingdom of priests will reign on the earth [1 Peter 2:9]. Not over each other, but like Adam was created to steward the earth [Genesis 1:26], Creation will once again be subject to those made righteous through Jesus Christ unto eternal life. And Satan will no longer have dominion over the world [Ephesians 2:2].

This praise is punctuated with more heavenly Temple original artefacts. Bronze bowls were used in the earthly Tabernacle and Temple for sprinkling blood, water and possibly oil as prescribed in the sacrificial rites. However, incense–a special blend of four spices that was only to be used in the Temple worship–was kept burning before the Lord day and night as a pleasing aroma [Exodus 30:8 & 34-38].

But this incense was a copy of the original. Our prayer is the incense that should rise to God without ceasing [1 Thessalonians 5:17]. It is a fragrant reminder to Him of our faith, love and desire to commune with Him.

In your worship of Jesus, have you ever been moved to physically bow before Him as Lord of your life? Do you lift up your prayers without ceasing to Him alone who is able to hear and to answer? Are you continually moved to honor God for who He is?

Mercy from the Throne of Thrones

by Kristen C. Strocchia

“In the center around the throne, were four living creatures, and they were covered in eyes, in front and in back. The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying: ‘Holy, holy, holy is the Lord God Almighty,’ who was and is and is to come.” Revelation 4:6b-8

Image result for ark of the covenantIn the ancient world, thrones were typically formed so that the King sat on the images of powerful animals. It affirmed their position of authority in the perception of their people. King Solomon’s throne, for example, had two carved lions serving as armrests and the dais–leading up to the throne–had six steps with twelve more lions, each step flanked with a sculpted lion on each end.

However, just as God Himself lives and His Word is living and active, here in Revelation 4–as in Ezekiel 10–God’s throne is portrayed as being alive. These four living creatures full of fire and eyes and wings in conjunction with the fiery, intersecting wheels create something like a divine chariot on which God crosses the heavens [2 Samuel 22:11; Psalms 18:10; Ezekiel 10:1].

Moreover, these living creatures–aka the Cherubim–guarded the way to the Tree of Life after Man’s expulsion from the Garden of Eden [Genesis 3:24], and were included in the adornment of the ark of the covenant [Exodus 25:18-22] and the tapestries of the Tent of Meeting [Exodus 26:1]. In this way, the creatures served as a reminder of the holiness of God’s house. And the symbols themselves were in fact patterned after the originals in heaven.

Interestingly enough, the set-up of the ark of the covenant with the winged cherubim facing each other on top and the requisite construction and layout of the Holy of Holies gave the room the appearance of a throne room. So in a very real sense, God was seated on His throne among His chosen people, the Jews. And the name of this ark of the covenant throne in the Holy of Holies? The Mercy Seat [Psalms 99:1; Exodus 25:17-22]. For it was here that the sacrificial blood–once a year–was sprinkled to make atonement for the sins of all Israel.

But this was just a copy of the original. Jesus–having shed His blood on the cross–was seated at the right hand of His Father on His throne in heaven. The original Mercy Seat. His sacrifice didn’t need to be repeated year after year [Hebrews 10:1-10]. And it made atonement–that is it made a wrongdoing right–for the sins of the whole world, not just Israel [Ephesians 2:11-19; John 3:16].

Do you believe that God is holy? Does His holiness pervade your life as a Christian? Do you allow His mercy to flow from His throne through you to this world to His glory and honor?

Original Intents and Patterns

by Kristen C. Strocchia

“Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and crowns of gold on their heads. From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God. Also in front of the throne there was what looked like a sea of glass, clear as crystal.” Revelation 4:4-6a

Image result for glassNumbers hold significance in scriptures, they’re not arbitrary. So the fact that John notes exactly twenty-four elders seated on twenty-four thrones surrounding the throne of God means something. But what?

Many biblical scholars agree that the number twenty-four–which is twelve times two, as in twelve tribes of Israel in the Old Testament and the twelve disciples in the New Testament. However, the scripture does not specifically name these elders as such. The Old Testament does use the term elders to describe the heads of tribal Jewish bodies or groupings [Exodus 19:7, 24:1; et al], and the New Testament also used it to delineate heads of the Christian Church [Acts 14:23, 20:17, 21:18; et al]. Regardless of whether the number consists of the actual patriarchs of the twelve tribes plus the disciples or not, it is clear that these twenty-four elders represent the complete body of Christ both past and future, both Old and New Testament.

Notice that they are dressed in white with gold crowns on their heads. These are representatives of the victorious that Jesus spoke about to the seven churches of Revelation [2:7, 11, 17, 26-28, 5, 12, & 21]. The white robes also speak of righteousness and priesthood, their sins have been washed away and they have been into the holy priesthood [1 Peter 2:9] able to commune with God Himself, the very thing He’d always intended for us, His most cherished Creation.

I wonder at the lightning and thunder coming from God’s throne. Obviously, John was writing to a people within a culture who believed Zeus to be the God who controlled such things. And Zeus was chief among the gods because of the power he wielded. However, Jesus through John clearly tells the people of that day that Zeus is a fraud, he does not possess lightning. Rather it emanates from the very throne of the One True Almighty God, Creator and Lord of all.

From here, Jesus, through John, shows us around the Temple of Heaven, a virtual tour if you will. And we begin to see the original that the Jewish Temple was patterned after. The Old Testament Tabernacle and Temple had seven lamps [Numbers 8:2] that were kept burning before the Lord night and day. They represented the seven spirits of God–seven being the number of completion and therefore perfection–to the Israelites, just as they are said here to represent the seven spirits [or sevenfold Spirit] of God in heaven. Also, the earthly Tabernacle and Temple had a basin used in the sacrifice system that was called the Sea [1 Kings 7:23-25] that was positioned in front of the holy of holies where the mercy seat, or God’s earthly throne, was. That Sea, however, was bronze though it was meant to be reflective and it was here that the priests washed themselves before going about their work. But the Sea before the throne in heaven is clear as glass. No more need to mirror man’s sins for him to see. No more need to be cleansed, because everyone will be eternally washed, clean, forgiven. Amen!

Are you washed and forgiven by God? Do you seek to recognize His heavenly patterns here on earth? Do you then testify about them to others?

There. Is. No. Other.

by Kristen C. Strocchia

“After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, ‘Come up here, and I will show you what must take place after this.’ At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shown like an emerald encircled the throne.” Revelation 4:1-3

Image result for Apperance of Ruby and JasperDid you notice? Jesus just told the Church of Laodicea that He stood at the door knocking [Revelation 3:20], and He told the Church of Philadelphia that He placed an open door in front of them that no one on earth could shut them out of [Revelation 3:8]. Now here, John begins by seeing this door to heaven. And he hears that same trumpeting voice of Jesus that dictated the letters to the seven churches [Revelation 1:10].

This time though, the voice calls John to Himself and shows him a prophecy–the after this that He spoke of in Revelation 1:19.

Jesus ushers John into the throne room of heaven–a throne room with an occupied throne just as He told the Laodiceans it was [Revelation 3:21]. God is alive! And He alone is seated on the throne of heaven! There. Is. No. Other. From Nimrod’s lie at Babel to Nietzsche’s proclamation that God is dead, from astrology to human sacrifice, all are empty attempts to unseat God from His throne. But it can never be done. There. Is. No. Other. God. But God Most High! Hallelujah!

And what does God look like? As brilliant and as indescribable as light passing through prismatic gems. More than that, here we see the First and Last, Alpha and Omega imagery again. In the Levitical descriptions of the high priest’s vestment, they were to wear a breastplate fitted with twelve precious stones, each representing a tribe of Israel [Exodus 28:17-20]. If you read through this list carefully, the first stone of the first row is to be a ruby and the last stone of the last row is to be jasper. The God of Israel represented Himself to His people through the priestly vestments in such a way that they would understand that He alone is before all things and in Him is the end of all things. He. Alone. Is. God. The Beginning. And. The End. Hallelujah!

But He gives these two stones in reverse order, jasper–last of last–then ruby–first of first. I’ll admit I’m speculating a little here, but it seems to me that He perhaps did this to also illustrate that the first shall be last [Matthew 20:16]. All of this encircled by His emerald rainbow–the heavenly original after which the earthly rainbow was patterned. The promise that God will never destroy the world by a worldwide flood again [Genesis 9:13-15], eternally before God’s eyes and on His mind as He waits patiently for the return of His Son to make all things new.

It’s hard to consider God on His throne in heaven without being moved to give Him alone praise. And yet, the world offers many distractions to keep us from considering God in the first place so that our hearts will never be moved to adore Him. Are you distracted by things of this world? Or are you looking to God alone? Is He alone the Almighty of your life? The Beginning and the End of all that you are and say and do?