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“I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.” Revelation 22:13-15
Jesus speaks to close the Revelation, much in the same way that He did to open it, declaring His eternality and, therefore, the sovereign authority of this book [Revelation 1:8 & 17].
The Alpha and Omega–first and last, beginning and end letters of the Greek alphabet. Jesus is the spoken Word of God through whom all things were created [John 1:3; Romans 10:17; Colossians 1:16], have their being [Acts 17:28] and–by faith–are reconciled to God [John 3:17; Acts 10:43; Romans 5:9; Colossians 1:20; Hebrews 7:25; 1 John 4:9].
He is before all things that are in this world and He will always be, long after every stitch of grass and blade of sword have perished in the fires of judgment. Nothing on earth will remain in the New Creation, because nothing else is eternal. Like traversing the gravity-free reaches of outer space, nothing in the physical world holds any weight at all in the scheme of eternity.
Only what is done for God has any gravitational pull in eternity.
Extremely and eternally joyful will be everyone who believes on the Lord Jesus, accepting His forgiveness for their sins and thereby washing the proverbial robes of their soul [1 Corinthians 6:11]. There is plenty of Old Testament precedent demonstrating the need for physical cleanliness to be in God’s presence, much of which was prescribed in tabernacle and temple worship [Exodus 19:14 & 40:32; Numbers 8:21; Ezekiel 16:9].
It’s true that cleanliness may not be next to Godliness–as it is nowhere stated in scripture–but to stand before God we do need to be sin-stain free. Without spot, blemish or wrinkle. Justified. Redeemed. Washed in the cleansing blood of Jesus. It’s the only way to access the tree of life [Genesis 2:9 & 3:22; Revelation 2:7]. The only way to be granted access to the twelve gates of heaven inscribed with the names of the twelve tribes of Israel and guarded by twelve angels [Revelation 21:12 & 27].
Outside is the trash heap of the heavenly city, the eternally burning lake of sulfur [Revelation 19:20, 20:10 & 21:8]. The gates to hell are wider than the imaginations of humankind and the paths more numerous than rope-fibers of the hangman’s noose [1 Corinthians 6:9-10; Galatians 5:19-21; Colossians 3:5-6; et al].
All ways but One lead to condemnation.
One Way leads all who find it to life.
Which gravitational pull do you obey? The weightlessness of earth or the truth of eternity? Unsure? Check the path your walking on. Gain discernment by comparing and contrasting the sign-posts of your life against God’s Word [James 1:22-25].
“The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long. He measured its wall and it was 144 cubits thick, by man’s measurement, which the angel was using.” Revelation 21:15-17
When the New Jerusalem descends, the angel who had poured out one of the seven bowls of God’s wrath continues to show John what will be. This time, he measures the city, as was done in the book of Ezekiel. Both books use human increments to report the measurements. Just like Genesis uses 7 human days to explain the Creation and Sabbath rest, throughout scriptures, God uses human terms to communicate His truth with us.
The angel, and therefore John, is very specific here. The New Jerusalem is a perfect cube, just like the Most Holy Place of both the earthly Temple and Tabernacle [1 Kings 6:19-20]. And the angel is measuring with human cubits–the length of a man’s fingertip to elbow–approximately 18 inches. He specifically states that he is using man’s measurement, because man is made in the image of God [Genesis 1:27]. So imagine how big God’s cubit would be!
Even in human terms, these dimensions equal a city with a base area of 1,960,000 miles²–that’s like India and Saudi Arabia put together–and a volume of 2,744,000,000 miles³. Besides the interior space this creates in the city, the wall is about 200 feet thick–that’s about the width of a football field plus its sidelines.
Imagine the city wall apartments and skyscraper mansions a city of this dimension would hold, not to mention the wide open spaces. And this is just the city of New Jerusalem, the center of God’s eternal presence with us. *Brain explosion*
Can you imagine? Will you stop only at imagination? Or will you lay hold of heaven with your life?
“It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. There were three gates on the east, three on the north, three on the south and three on the west. The wall of the city had twelve foundations, and on the them were the names of the twelve apostles of the Lamb.” Revelation 21:12-14
Recently exiled to Babylon, a prophet arose among the Israelites–Ezekiel. He had the distinct travail of bringing a message of destruction to his fellow expatriates. They would not be returning any time soon to their homeland as they had hoped. Rather they would hear of their sacred temple burning to the ground.
But Ezekiel was also given the message of eternal hope. Israel–and all the nations–would one day stand judgment before God. Their words and actions weighed in the heavenly balance [Daniel 5:27]. The faithful would see Jerusalem restored like never before and the temple refashioned in all its heavenly glory. In this, Ezekiel’s fourth and final vision [Ezekiel 48], we find a description of the New Jerusalem much like the one here in Revelation 21:12, with the primary difference being that of size.
The city of Ezekiel’s vision had walls totaling 18,000 cubits or 6 miles around, while John’s vision of the New Jerusalem has four walls each 12,000 stadia or 1,400 miles long. Which means that each wall will be about as long as the distance from New York City to Oklahoma City. And each wall is just as high as it is long. A giant cube!
Both Temple visions show us that there will be three gates on each of the four city walls. Maps of the original city, show anywhere from 8-12 gates, with the city being a somewhat long, skinny, misshapen oval–not unlike an upside down, mini-Israel. Jerusalem has gone through several different wall building stages in its history. Through the years, gate names included: Dung Gate, Fountain Gate, Water Gate, Horse Gate, East Gate, Master Gate, Sheep Gate, Fish Gate, Old Gate and Valley Gate. Probably so named for the main transport through each.
The New Jerusalem, however, will be a perfect square–perfect being the operative holy standard. Three gates on each wall, like the triune godhead. And the gates will be named for the 12 tribes of Israel, because people have always been the ones whom God intended to enter His gates. The twelve foundations each with an apostles’ name [Acts 1:13 & 26], again showing that heaven is not just for God’s chosen nation, Israel, but for the church as well [Revelation 4:4]. For everyone who calls upon the name of the Lord [Joel 2:32; Acts 2:21; Romans 10:13], who believes on Jesus and Him crucified [John 3:16], whose name is found written in the Lamb’s Book of Life [Revelation 13:8, 20:15 & 21:27], the redeemed, the forgiven will be saved and enter these gates with thanksgiving [Psalm 100:4].
The wall will be high, speaking of the wealth and splendor and might of God. The gates attended by angels–those beings who never faltered in their reverence for and worship of the Most High. Just as everything was perfectly prepared in anticipation for our arrival nearly 6,000 years ago on Day 6 of the Creation [Genesis 1], so is heaven perfectly prepared and ready to receive us back into the arms of our loving Father God [Luke 15:20-24 & 32].
Have you been made new? Will you enter the gates of the New Jerusalem with eternal thanksgiving? Or the lake of fire with eternal lament?
“This is the first resurrection. Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth–Gog and Magog–to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.” Revelation 20:5b-10
If there is a first resurrection, then there must also be a second resurrection. Later in this same chapter [Revelation 20:11-15] a second resurrection is described, though not so named. It occurs when the dead are raised at the white throne judgment. These dead will be judged for their deeds, and, their names not being found in the Book of Life, will be cast into the lake of burning sulfur with Satan for all eternity–the second death.
Chronologically, the millennial reign, first resurrection, Satan’s doom and second resurrection and death are difficult to pinpoint within the rest of the end time narrative. On one hand, the saints as judges comes after the antichrist [Revelation 13 & 16:2 & 10-11] because it includes those who resisted his reign [Revelation 20:4]. On the other hand, when Satan is released, he gathers the nations for battle [Revelation 21:8] just as is done for the battle of Armageddon [Revelation 16:14-16]. So is this a second battle after the millennial reign, or is scripture showing zoomed-in-and-out pieces of the end times timeline as it did with the Creation account?
More importantly are the key players–Gog and Magog. First mentioned in Ezekiel 38 & 39, Magog was a descendant of Japheth son of Noah and was prophesied to be joined by Cush and Put, descendants of Ham son of Noah. These two Gentile lineages here represent the wayward world, standing for one final rebellion against God.
In true Satan counterfeit fashion, the armies that battle God will number as many as the sand on the seashore–a number equivalent to the promised descendants of Abraham [Genesis 22:17; Hebrews 11:12]. They will march on God’s people–originally the line of Shem son of Noah, though now including all who believe on the Lord Jesus Christ [John 3:16].
As the adversary encircles the holy city–counterfeit to the Israelites marching around Jericho to take hold of the Promised Land–fire falls and consumes them. A fire to which the generations offered their children in direct opposition to God [Leviticus 18:21 & 2 Kings 23:10, et al; Jeremiah 19:15]. A fire in which Christ stood with Hananiah, Mishael and Azariah [Daniel 3:25]. A fire that washes everyone who stands against God to their eternal demise with the father of deception, Satan.
Regardless of when the 1,000 years occurs and whether or not all believers will be resurrected to live through it, our citizenship is the most important thing. Is your name in the Lamb’s Book of Life? Have you accepted Jesus’ redemption of your heavenly citizenship?
“Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent. But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth. Then the dragon was enraged at the woman and went off to make war against the rest of her offspring–those who obey God’s commandments and hold to the testimony of Jesus.” Revelation 12:15-17
In the beginning, God’s spirit hovered a formless and void deep [Genesis 1: 2], the same waters that He separated and from which He called forth dry ground [Genesis 1:9-10]. About 2,000 years later God broke open the springs of the great deep and, working them together with the floodgates of heaven, flooded the whole earth [Genesis 7:11 & 19-20]. He pulled them back so that Noah and his family could begin again.
His word came through the prophet Jeremiah, tell Israel that they have forsaken Me, God, their source of living water [Jeremiah 2:13, 17:13]. Habakkuk was told that the knowledge of the glory of God would fill the earth as waters cover the sea [Habakkuk 2:14]. Jesus is living water [John 4:10-11].
As believers, we have streams of living water flowing from within us [John 7:38]. Ezekiel had a vision of a river flowing from the Temple [Ezekiel 47] that was so wide and so deep no man could swim it [Ezekiel 47:5]. Which, of course, was only a copy and a shadow of the river of life that will flow through the tree of life down the center street of the New Jerusalem in heaven [Revelation 22:1-2].
So of course Satan spews water to try to take out the woman. The devil tries to counterfeit everything that is God’s. But the earth, God’s physical creation, helps God’s chosen nation. To the point that Satan is, once again, furious and stomps off to war against the rest of humankind–well, those who have faith in God anyway. He doesn’t concern himself so much with those who already deny God’s existence or those who have walked away from their faith to pursue worldly pleasure. But if you believe there is a God and you live to honor and glorify Him, then you have a spiritual target on your back. That’s why Ephesians talks about donning the full armor of God so that you can stand your ground in your faith [Ephesians 6:13].
Do you feel attacked? If not, are you actively standing for and sharing your faith? If yes, are you daily donning your armor and taking up your cross to make the stand again and again?
“I was given a reed like a measuring rod and was told, ‘Go and measure the temple of God and the altar, and count the worshipers there.” Revelation 11:1
John becomes present in his vision again and is told to take measurements. New Testament time readers would have envisioned a bamboo-like cane known as a reed that usually grew to about 20 feet tall. They were straight, light and grew in abundance on the banks of the Jordan so they were a very handy tool. We find similar rods used in the visions in Ezekiel 40 where the Temple is, once again, being measured and in Zechariah 2 in which the city of Jerusalem is measured.
Again, the Ezekiel passage contains a vision given during the Babylonian captivity and a great international upheaval. After prophesying to the exiles that Jerusalem would be sacked and the Temple burned to a pile of rubble, Ezekiel receives a vision of restoration and new life. This Temple measuring is part of the hope that Israel received.
Zechariah’s ministry was to the returned exiles back at home in Jerusalem. He had the joy of prophesying growth into the new life breathing again in the heart of Israel. The measuring line herein showed that Jerusalem would grow until it outgrew itself. Then, only the Lord God of Israel would be able to surround and fortify the city. He Himself would be there protection. However, Zechariah was also given the message that the Messiah would come and be rejected, and then later, that the Messiah would return and be acknowledged as Lord of all by all.
Measuring, then, serves two purposes to show what has been and what will be. To prophesy destruction–a demolition–making way for new construction and new life. So when John is told to measure, we can be sure that God is going to, once again, oversee a heavenly reconstruction project. The earthly Temple, while certainly sacred, was just a copy and a shadow of the real Temple to come in heaven. Heaven will not be limited by earthly measurements, but God wanted the readers of Revelation to wrap their heads around something tangible. Jerusalem would, as it has so many times before, face overwhelming hardship and desecration even, but God already has the renovation plans well in hand. And we can trust Him to do the work that needs to be done. Beyond anything that we could ask or imagine [Ephesians 3:20].
Has God applied His measuring reed to your life? Likely if you’ve read His word and accepted His Holy Spirit, then He has asked you to measure with His intent to renovate your life. Do you trust Him?
“Then the voice that I had heard from heaven spoke to me once more: ‘Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.’ So I went to the angel and asked him to give me the little scroll. He said to me, ‘Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey.’ I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. Then I was told, ‘You must prophesy again about many peoples, nations, languages and kings.” Revelation 10:8-11
The thunderous heavenly voice from verse 4 speaks again. This time instead of telling John to seal up words, the voice tells him to prophesy.
First, however–in his vision–he is to approach the Christ-like angel and take the scroll. John, demonstrating a proper fear of the Lord, asks rather than takes in his own power. The angel gladly hands over the scroll, with the command that John is to eat it.
This sounds strange to us. Who would eat a thirty foot roll of parchment paper? But John–in his vision–does just that. The prophet Jeremiah speaks of eating the word of the Lord that came to him, and they were his joy and delight [Jeremiah 15:16]. God also commanded the prophet Ezekiel in a vision to eat a scroll rather than to be hard-hearted and rebellious like the Israelites to whom God was sending him [Ezekiel 2:8-3:3].
Both John and Ezekiel said the scroll tasted sweet like honey, and honey is often the figurative standard in the Bible, indicating just how pleasant something really is. However, the pleasantness may not necessarily end well. In John’s case, for example, his stomach churns in his gut, aching, no doubt. The angel warned him ahead, but he still obeyed the command to eat.
So feeling sick to his stomach, he receives the command to prophesy again. The cross-reference notes in my Bible connect this command to Ezekiel 37:4-9, in which Ezekiel–in a vision–sees a valley of dry bones and is told to prophesy to the bones. He does, and the bones come together and grow back into perfectly formed, healthy human beings. John may be being commanded to speak life into the coming days of the end. The ever-intensifying tribulation will claim a massive death toll, and yet there are those who will find eternal life even now.
The specific command to prophesy concerning many peoples, nations, languages and kings likely means that all of these will bow and acknowledge God as God and Jesus as Lord [Romans 14:11; Philippians 2:10]. Many before the rapture of the church, and some in the midst of great tribulation. How difficult it will be for them in those days. But how joyous to know that eternal life, free from any more tears or pain or fear of death, is still available during these dark hours [Revelation 21:4].
The word of God is double-edged [Hebrews 4:12], both tasting sweet and leaving that sour feeling in the pit of the stomach. Like our Creator, as humans we don’t want others to have to perish [2Peter 3:9], but many choose this end. Our salvation tastes sweet, while the stubborn refusal of our closest friends and family can sour our stomachs. What a mercy to know that even in the end of the age, God will extend His hand of mercy. He will raise up prophets to speak life into the dry bones of those who will endure the tribulation.
But what if they gave their hearts to Him today? What if you spoke that life to them now?