Home » Faith
Category Archives: Faith
by Kristen C. Strocchia
“The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East. Then I saw three evil spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet. They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty. ‘Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed.’ Then they gathered the kings together to the place that in Hebrew is called Armageddon.” Revelation 16:12-16
The mighty Euphrates, fourth river of Eden [Genesis 2:14], covenanted border of the Promised Land [Genesis 15:18; Exodus 23:31; Deuteronomy 11:24; Joshua 1:4; 1 Kings 4:21 & 24]. In modern times, the Euphrates appears to be nowhere near Israel’s borders, running instead from Turkey across Northern Syria and through Iraq. Only for a short time under the reigns of King David and his son Solomon did Israel’s territory extend all the way east to the great river [1 Kings 4:21; 1 Chronicles 18:3].
Still, it is significant that the river is removed altogether when the sixth bowl of wrath is poured out. With it, God’s covenanted Promised Land with the Israelites is without border, a border that delineated both divine protection and spiritual alignment in scriptures. Jacob fled from his father-in-law into the country of refuge across this river [Genesis 31:21], while enemy kings are noted as having come from beyond the river [1 Chronicles 19:16; Isaiah 7:20].
God’s hand of protection is removed from the earth along with his mercy [Isaiah 11:15; Jeremiah 46:6] to prepare for the final war–Armageddon. A demonic spirit comes out of Satan, his antichrist, and the false prophet, each one. The frog-like demons represent unclean spirits, since the frog was considered an unclean animal. They aid with the deception of the antichrist and the false prophet, and help unite the governments of the entire world against their Creator God.
Armageddon likely is a re-pronunciation/respelling of Har Mageddon, meaning the mountain of Megiddo. Throughout history, the plain of Megiddo, located in the main pass that runs northeast through the hill country between Sharon and Jezreel, was a frequent battleground because of its strategic location [i.e. Judges 5:19; 2 Kings 23:29; 2 Chronicles 35:22; and in modern times–1468 & 1917].
Just as Jesus’ return to rapture the church to heaven will be like a thief in the home of the unsuspecting [1 Thessalonians 5:2 & 4; 1 Peter 3:10; Revelation 3:3], so will his appearance at the last battle be like a thief to the earthly governments who have fallen asleep, those who have not only denied God, but forgotten Him. There is a difference. But Jesus is warning them that, Hey look, you’re going to be defeated by virtue of aligning yourselves with the unholy trinity, but you don’t have to shame yourselves in the process. Be ready.
This can also be taken as reminder to believers to be ready for His return. Jesus coming will only seem like a thief in the night to the unsuspecting. We not know the exact day or the hour [Matthew 24:36], but we can see the signs of the times, recognize that it is near, and be ready for His return [Matthew 24:1-35].
Do you know the signs of the end times? Study God’s word to understand them better. Do you see the signs all around? Is your heart prepared so that Jesus’ coming does not take you by surprise?
by Kristen C. Strocchia
“The fourth angel poured out his bowl on the sun, and the sun was given the power to scorch people with fire. They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him. The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.” Revelation 16:8-11
These next two plagues deal in day four of the Creation–sun, moon and stars–plague nine from Egypt–darkness. We know that the end of the physical earth is near, because God promised that seedtime and harvest, cold and heat, summer and winter, day and night will never cease as long as the earth endures [Genesis 8:22].
But here we see that the sun’s stability will begin to unravel without God’s mercy to hold it together. Unlike mythology which tries to explain scientific law with made up folktales, the Bible has always explained science before scientists even know it’s a thing.
Almost a thousand years before global warming, the ability to monitor sun spots, calculate the mass of the sun and hypothesize about the rate at which it will wear out, the Bible told us that, just like God started it, the sun will run out exactly when God withdraws His mercy. First, sunspots will intensify and scorch the earth. Then the sun will go completely dark, plunging the antichrist’s kingdom on earth into pitch blackness.
Yet so hardened will be the hearts of human beings at this time, that they will find the words and the strength to curse God, but not the contrite heart to acknowledge their sinfulness or the humility to ask forgiveness. They will follow their beast into the darkness, grumbling and complaining against God for all the wrong befallen them, never admitting to themselves that since God exists, He is in control and therefore must be reverenced as God. Never accepting His love and mercy in their lives.
As long as it is day, we must do the works of God [John 9:4] and encourage one another so that no one may be hardened by sin’s deceitfulness [Hebrews 3:13]. Night is coming, Jesus said [John 9:4]–this dark and terrible night at the end of the world as we know it is coming. Will the people you have love be lost in the dark? Will people that know you face these final days of wrath? Are you, like Christ [John 9:5], a light to this world that is ever plunging deeper into the darkness?
by Kristen C. Strocchia
“Then I heard the angel in charge of the waters say: ‘You are just in these judgments, you who are and who were, the Holy One, because you have so judged; for they have shed the blood of your saints and the prophets, and you have given them blood to drink as they deserve.’ And I heard the altar respond: ‘Yes, Lord God Almighty, true and just are your judgments.” Revelation 16:5-7
Justice is often portrayed as a woman wearing a blindfold, holding up scales. She weighs the faults of men, impartial to their race or religion or gender or financial station or political persuasion. But the woman, justice, must also mete out consequences for the unlawful and protect the law abiding. She must decide between right and wrong based on a moral absolute–the law of the land.
Very few disagree that this must be done or civilized nations would rapidly decay into violent chaos. But these same advocates of legal justice often decry scriptural descriptions of God’s justice–not because of what it entails, but because of what it means. If God is just, then we must obey His laws. He is the absolute authority, not myself, that sets the standard for my life. It grates against every grain in Satan’s lie that we, as sinful humans, know and love–be your own god.
But when we throw out God as just judge, we also throw out His mercy, because they are two sides of the same coin. In scripture, justice would not be portrayed as blind, but mercy would be.
God does not show favoritism [Romans 2:11]. Everyone is invited to lay their burdens down at the cross, receiving forgiveness for sin–no exceptions.
In God’s eyes, no human distinction matters, only that we come to a saving knowledge of His Son, Jesus Christ, and Him crucified. From there, we allow His lordship in our lives to transform us by the renewing of our minds [Romans 12:2]. So that we can see His third of the ocean to blood in chapter 8 for what it truly is–mercy. So that we can understand why the water-keeping angel here proclaims God’s wrath as just–those who have rejected God’s authority and supported the total eradication of Christianity will receive the consequence of their choices. They will intoxicate themselves for a time by the witch hunt and bloodlust of Christian extermination, and they will be enraged, declaring God unjust when He revisits them with the same in one fell swoop of the third bowl judgment.
The only justice that the sinful-heart seeks, is the one that says I’m right. Anything else is an affront to our Satan-appointed-self-as-God-position. Don’t let sinful pride get the better of you in this life and eternity to come. Seek to know God for who He is. Seek to understand the truth of our sinful nature.
Ask yourself, would you reject His mercy in order to be your own justice? And at the end of the day, if you choose to be your own justice, whose mercy will have to lean on when you stand before the Just Judge of all eternity?
by Kristen C. Strocchia
“Then I heard a loud voice from the temple saying to the seven angels, ‘Go, pour out the seven bowls of God’s wrath on the earth.’ The first angel went and poured out his bowl on the land, and ugly and painful sores broke out on the people who had the mark of the beast and worshiped his image. The second angel poured out his bowl on the sea, and it turned into blood like that of a dead man, and every living thing in the sea died. The third angel poured out his bowl on the rivers and springs of water, and they became blood.” Revelation 16:1-4
The thing that stands out most about this passage is that people who have a proper understanding of who God is–that is reverence for God, aka the fear of the Lord–know well and good that He has the power to heal and to judge with plagues, to create and to destroy. Why else would jokes about being strikened with a thunderbolt abound when somebody does something wrong? The understanding of God being an Almighty being still resides in the hearts of humankind, though many do not give it the full place that it ought to have.
Since people understand such things–that there is a God, that He is all-powerful, and that He has a standard of right and wrong–shouldn’t it cause them to stop and think, “Hey. I should get to know God and find out what He expects from me and why.” But the lie that Satan propagated in heaven [Isaiah 14:14] and in the Garden [Genesis 3:5], has so rooted in the prideful heart of human beings throughout world history that, even to shaking a fist at God and daring Him to unleash His worst wrath, many will harden their hearts to the truth.
In fact, the last seven plagues for all time are being reserved for those who refuse God and choose to serve an impostor instead. Many will follow the antichrist because they fear only for the physical [Matthew 10:28; Revelation 13:15-17], when they should fear the eternity to come.
As in the sounding of the seven trumpets, judgment comes. But this time, mercy has been removed. Rather than a short time period of painful welts from the hybrid scorpion-locust [Revelation 9:7-11], everyone bearing the mark of the beast will be subject to painful boils that they can never overcome [Exodus 9:9-11]. Just like the first trumpet brought hail mixed with fire and blood [Revelation 8:7] and the third trumpet resulted in a third of the ocean turning to blood [Revelation 8:10], the second bowl of wrath will turn the entire ocean into blood, killing every creature therein [Exodus 7:17-21]. And the third bowl will turn every other water source on the planet into blood. There will be nothing left clean for anyone to drink.
So at this point, there’s about 3 days to the end of human existence on planet earth–the length of time that people can live without water, though a few “doom’s day prepper types” may hoard fresh fruits and vegetables or have other ferretted stocks. The point is, it doesn’t really matter how long a person survives at this point. Their life, which is but a breath to begin with, will be forfeit [Job 7:7; Psalms 144:4]. Then again, anyone who chooses to deny God forfeits their life in the end anyway. Because there is only one way to eternal life–believe on the Lord Jesus Christ and Him crucified.
Will you accept mercy while it may still be found [Isaiah 55:6]?
by Kristen C. Strocchia
“I saw in heaven another great and marvelous sign: seven angels with the seven last plagues–last, because with them God’s wrath is completed. And I saw what looked like a sea of glass mixed with fire and, standing beside the sea, those who had been victorious over the beast and his image and over the number of his name. They held harps given them by God and sang the song of Moses the servant of God and the song of the Lamb: ‘Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the ages. Who will not fear you, O Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed.” Revelation 15:1-4
The vision of the winepress of God’s wrath is a vision within the vision of the final things to come, the seven plagues in the bowls and the end of “the woman and the beast” are the fulfillment of God’s wrath from the winepress vision.
Remember, seven is God’s number. It is the number of completion–aka perfection, for that which is perfect is complete. In six days, God created the earth and on the seventh He rested [Genesis 1]. The sevenfold spirit of God is repeatedly referred to in the book of Revelation [1:4, 3:1, 4:5 & 5:6]. The seven seals on the scroll in Revelations 5 each bear witness to a spirit of God in the will and testament of the Lamb. Later, in Revelation 8-11, seven angels will sound seven trumpets that usher in the next wave of God’s wrath against sin on the earth. In this, the victory of the saints over sin will be like the march around Jericho–seven sevens culminating in seven trumpet blasts which announce the Lord’s judgment on the enemy and therefore victory for the people of God [Joshua 6:13].
So seven angels carrying the last seven plagues ever is no surprise. God is completing His work [Leviticus 26:21], He is restoring the world to the same perfection with which He created it [Genesis 1:31].
Those who triumphed over the antichrist and refused his mark–possibly the 144,000 who had been sealed by God [Revelation 7:4, 9:4 & 14:1], although these scriptures seem to indicate that there will be a few who spiritually rise above the tribulation–are standing in the throne room of heaven, as evidenced by the sea of glass [Revelation 4:6]. This time, however, we see fire mixed with the glass–fire which was used to purify [Exodus 15:7; Isaiah 6:7; Malachi 3:2; 1 Peter 1:7].
God gives harps to these tribulation survivors and they naturally begin to sing praise to God, praise that hearkens back to the Exodus from Egypt [Exodus 15]. Praise for God’s great deeds. Praise that He is true and just–there is nothing corrupt about God, nor can He be tempted, bribed or corrupted in any way, unlike the authorities of this earth. Praise that rises in true fear of the Lord–not fear as in afraid, but the honest reverence that is due the One True God out of a heart of love for Him.
Because of God’s wrath, many choose to deny Him, as if denying His existence somehow makes it true. In this way, they can pretend that God is no more than a figment like Santa or the Easter Bunny, and they choose to blame believers for God being unchanging, as if we made Him up and therefore we are responsible for turning Him into someone that everyone can be happy with. They want Him to be just, but they want that justice to look like their personal definition of justice and in their cause and in their time. In effect, they want God to be themselves, just like Satan promised them.
How do you share the hope that you have within you in light of the wrath of God in passages such as these? Do you pray for and witness to those around you, sharing God’s heart that none should perish in His judgment on sin?
by Kristen C. Strocchia
“I looked, and there before me was a white cloud, and seated on the cloud was one ‘like a son of man’ with a crown of gold on his head and a sharp sickle in his hand. Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, ‘Take your sickle and reap, because the time has come, for the harvest of the earth is ripe.’ So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.” Revelation 14:14-16
By day the Lord went ahead of them in a pillar of cloud to guide them on their way [Exodus 13:21]. John sees the white cloud with the Son of Man [Daniel 7:13; Revelation 1:13 & 6:2] seated on it–Jesus, wearing the victor’s crown. But Jesus is also holding a sickle.
If you’re not familiar with antiquitous farm equipment, you may still recognize a sickle as the blade usually wielded in portrayals of the grim reaper. Jesus is anything but grim. He is not death incarnated to frighten the nations into submission. On the contrary, He is a merciful and loving Savior, friend to all who know Him as Lord.
Still, the sickle he wields–just like the double-edged sword of His mouth, His word–will cut two ways. The harvest of the faithful to eternal life [John 4:35] and of those who rejected God to eternal death in the fires of hell [Joel 3:13; Jeremiah 51:33].
John 12:24 and 1 Corinthians 15:42 liken our eternal soul-man and our physical bodies to a seed. We are each born with a young faith plant in our hearts and enough childlike faith for food to sustain us while we are nurtured in the truth. But what happens when God’s word is not taught? When prayer and praising God Almighty are not apart of the life that a child leads? It’s like leaving a seed to dry up and die. It may look whole on the outside, but it will never grow into the plant that it was meant to be.
We are the same way. And those who have grown in their faith will be good, mature plants. When our end comes our souls will live on. But those who allow their faith to lie dormant, or to shrivel and die, they will grow other plants in their heart that have no place in heaven. When their end comes, their soul will not find peace with God as they never made that peace in life.
One swift fell of the sickle. The hour and day unknown. What’s in your heart? Growing faith? Or growing discord with God?
by Kristen C. Strocchia
“This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus. Then I heard a voice from heaven say, ‘Write: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.” Revelation 14:12-13
Two times the book of Revelation calls for patient endurance on the part of the saints–first during the reign of the antichrist [Revelation 13:10] and now while those who followed and worshipped him are judged.
Hagion–rendered here as saints–appears 39 times in the New Testament. It refers to faithful believers who endure suffering [Acts 26:10; Romans 8:27; 2 Corinthians 9:12], but it is also used as the adjective holy to describe prophets [Luke 1:70; Acts 3:21; 2 Peter 3:2], angels [Mark 8:38; Luke 9:26; Revelation 14:10] and places [Hebrews 8:2, 9:8, 10:19]. The Holy of Holies from Tabernacle and Temple times is referred to in Hebrews 9:8 as the hagion. This was the inner sanctuary where the high priest would offer the prescribed sacrifices to atone for the sins of the people [Leviticus 16:2; 1 Chronicles 6:49].
The writer of Hebrews recognizes, then, that the saints are the temple of God and indwelled by His Holy Spirit [1 Corinthians 3:16]. To be holy is to be set apart for a special–usually a Godly–purpose. God is holy. Where He is, sin cannot be also [1 John 3:9]. When God lives in our hearts, then sin has to move out. Because He is holy, we too are to become holy–set apart unto Him [1 Peter 1:16].
As God’s saints, we must patiently endure the effects of sin in the world, faithfully holding to Jesus all the while.
Then the voice reminds us that John is seeing a vision. Write to the churches that those who believe on Jesus and die [1 Corinthians 15:12-21; 1 Thessalonians 4:16], they will be extremely joyful–aka blessed. Those who believe on the Lord Jesus Christ will find rest from the toil that sin brought through eternal life [Genesis 3:17-19; Matthew 11:28-30], and they will store up for themselves treasures in heaven [Matthew 6:20].
Do you have this hope within you? Do you believe on the Lord Jesus Christ and none else? Do you love Him?