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by Kristen C. Strocchia
“Then I heard the angel in charge of the waters say: ‘You are just in these judgments, you who are and who were, the Holy One, because you have so judged; for they have shed the blood of your saints and the prophets, and you have given them blood to drink as they deserve.’ And I heard the altar respond: ‘Yes, Lord God Almighty, true and just are your judgments.” Revelation 16:5-7
Justice is often portrayed as a woman wearing a blindfold, holding up scales. She weighs the faults of men, impartial to their race or religion or gender or financial station or political persuasion. But the woman, justice, must also mete out consequences for the unlawful and protect the law abiding. She must decide between right and wrong based on a moral absolute–the law of the land.
Very few disagree that this must be done or civilized nations would rapidly decay into violent chaos. But these same advocates of legal justice often decry scriptural descriptions of God’s justice–not because of what it entails, but because of what it means. If God is just, then we must obey His laws. He is the absolute authority, not myself, that sets the standard for my life. It grates against every grain in Satan’s lie that we, as sinful humans, know and love–be your own god.
But when we throw out God as just judge, we also throw out His mercy, because they are two sides of the same coin. In scripture, justice would not be portrayed as blind, but mercy would be.
God does not show favoritism [Romans 2:11]. Everyone is invited to lay their burdens down at the cross, receiving forgiveness for sin–no exceptions.
In God’s eyes, no human distinction matters, only that we come to a saving knowledge of His Son, Jesus Christ, and Him crucified. From there, we allow His lordship in our lives to transform us by the renewing of our minds [Romans 12:2]. So that we can see His third of the ocean to blood in chapter 8 for what it truly is–mercy. So that we can understand why the water-keeping angel here proclaims God’s wrath as just–those who have rejected God’s authority and supported the total eradication of Christianity will receive the consequence of their choices. They will intoxicate themselves for a time by the witch hunt and bloodlust of Christian extermination, and they will be enraged, declaring God unjust when He revisits them with the same in one fell swoop of the third bowl judgment.
The only justice that the sinful-heart seeks, is the one that says I’m right. Anything else is an affront to our Satan-appointed-self-as-God-position. Don’t let sinful pride get the better of you in this life and eternity to come. Seek to know God for who He is. Seek to understand the truth of our sinful nature.
Ask yourself, would you reject His mercy in order to be your own justice? And at the end of the day, if you choose to be your own justice, whose mercy will have to lean on when you stand before the Just Judge of all eternity?
by Kristen C. Strocchia
“This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus. Then I heard a voice from heaven say, ‘Write: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.” Revelation 14:12-13
Two times the book of Revelation calls for patient endurance on the part of the saints–first during the reign of the antichrist [Revelation 13:10] and now while those who followed and worshipped him are judged.
Hagion–rendered here as saints–appears 39 times in the New Testament. It refers to faithful believers who endure suffering [Acts 26:10; Romans 8:27; 2 Corinthians 9:12], but it is also used as the adjective holy to describe prophets [Luke 1:70; Acts 3:21; 2 Peter 3:2], angels [Mark 8:38; Luke 9:26; Revelation 14:10] and places [Hebrews 8:2, 9:8, 10:19]. The Holy of Holies from Tabernacle and Temple times is referred to in Hebrews 9:8 as the hagion. This was the inner sanctuary where the high priest would offer the prescribed sacrifices to atone for the sins of the people [Leviticus 16:2; 1 Chronicles 6:49].
The writer of Hebrews recognizes, then, that the saints are the temple of God and indwelled by His Holy Spirit [1 Corinthians 3:16]. To be holy is to be set apart for a special–usually a Godly–purpose. God is holy. Where He is, sin cannot be also [1 John 3:9]. When God lives in our hearts, then sin has to move out. Because He is holy, we too are to become holy–set apart unto Him [1 Peter 1:16].
As God’s saints, we must patiently endure the effects of sin in the world, faithfully holding to Jesus all the while.
Then the voice reminds us that John is seeing a vision. Write to the churches that those who believe on Jesus and die [1 Corinthians 15:12-21; 1 Thessalonians 4:16], they will be extremely joyful–aka blessed. Those who believe on the Lord Jesus Christ will find rest from the toil that sin brought through eternal life [Genesis 3:17-19; Matthew 11:28-30], and they will store up for themselves treasures in heaven [Matthew 6:20].
Do you have this hope within you? Do you believe on the Lord Jesus Christ and none else? Do you love Him?
by Kristen C. Strocchia
“Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. These are those who did not defile themselves with women, for they kept themselves pure. They follow the Lamb wherever he goes. They were purchased from among men and offered as firstfruits to God and the Lamb. No lie was found in their mouths. They are blameless.” Revelation 14:1-5
Zion. The holy mountain that served first as a fortress before the Israelites established the city of Jerusalem. Later, it became synonymous with Jerusalem itself. And in Hebrews 12:22-24 as well as here in Revelation, it connotes the heavenly Jerusalem in which God and His people will live for eternity.
So it is not surprising that John sees the Lamb, Jesus, standing on Mount Zion with the 144,00 who were sealed [Revelation 7:4-8 & 9:4]. We learn a little more about this group. Previously we saw that they consist of 12,000 from each of the 12 tribes of Israel. Then we saw that they were protected from the hybrid locust-scorpions that came out of the Abyss.
Now we learn that they kept themselves pure from women. This does not mean that the group is made up entirely of unmarried men. Not at all. Before Israel used to go into battle, the soldiers would keep themselves from their women for a time to prepare [Deuteronomy 23:10; 1 Samuel 21:5; 2 Samuel 11:11]. Now in Revelation, we see that Babylon is portrayed as a woman, a prostitute really, that represents all of the false religion in the world [Revelation 17:1-5]. And that those who remain faithful to God are like a pure spouse [Revelation 19:7 & 21:2, 9]. So the 144,000 are Jews living in the last days, the end times, who refuse to participate in the false religions of the world, regardless of the persecutions it invites.
Heaven opens up on this scene, with a roar of rushing waters [Revelation 1:15, 4:5 & 22:1] and peals of thunder. The sound of harpists followed by the 144,000 singing a new song, signifies the celebration of victory in battle [Exodus 15:20]. And they sing this song in heaven before the four living creatures and the elders that surround God’s throne [Revelation 4:4 & 6]. None else in heaven will be capable of learning their song, because none else can understand what is like to come through the end times faithful to God. Just as the four-living creatures sing a different song than the twenty-four elders [Revelation 4], who sing a different song than the angels [Revelation 5], who sing a different song than the great multitude in white robes [Revelation 7], so the song of praise that the 144,000 will offer up will be a personal testimony to God’s work in their life. A story that no one else can sing, because no one else has lived it.
The amazing thing about this passage of scripture, is that it will lead up to the final battle–Armageddon [Revelation 16:16]. Many speculate about and fear having to live through such a battle. But Revelation shows us how calm and cool Jesus and his army are while preparing for Armageddon. They’re standing on the fortress. They’re keeping themselves pure as they would for any routine battle. And they’re already celebrating the victory. Before the battle even ensues, they’ve won with Christ, and they know it.
Are you living in victory today? Are you living a life of spiritual purity, garrisoned on the mountain of Christ, celebrating in advance the victory that He has already won?
by Kristen C. Strocchia
“Because of the signs he was given power to do on behalf of the first beast, he deceived the inhabitants of the earth. He ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. He was given power to give breath to the image of the first beast, so that it could speak and cause all who refused to worship the image to be killed. He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead, so that no one could buy or sell unless he had the mark, which is the name of the beast or the number of his name. This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is man’s number. His number is 666.” Revelation 13:14-18
The unholy prophet has already established himself as a deceiver, a liar, a consummate charlatan. Everyone on earth will be deceived by him. He will find a way to make an image of the first beast speak and kill dissenters–possibly through the ancient literary means of hollowing out the image and hiding people or mechanisms inside, or using ventriloquism and booby traps. Whatever his tactics, they will seem so real that the earth will bow to the unholy trinity–prophet, antichrist and dragon.
The only possible way for everyone to be fooled is for no one to be holding onto the truth [2 Thessalonians 2:9-10]. And this passage tells us that there may be those who refuse to worship, whether that be because of truth or principal they will be killed for their refusal.
This is where the beastly trinity really distinguishes themselves as the antithesis of the adorable triune Godhead. Whereas God created us with free will and allows each to choose whom he will serve, the beast will kill everyone who refuses to serve him. Whereas God mercifully seals those who have chosen to serve Him in order to protect them, Satan paranoically forces his followers to be sealed under threat of starvation–to protect his own self-serving, temporal authority.
Such seals were seen in the practice of branding slaves or enemy soldiers, stamping official documents, the sign of the cross on new believers’ foreheads, and in the emperor worship of Rome. But it is the ultimate sign of disavowing God in the days of the antichrist, the final nail in the proverbial coffin. Not to mention just one more counterfeit in Satan’s uncreative bag of lies. God instructed His chosen people to bind His commands on their hands and on their foreheads as a way of impressing godly instruction on their children [Deuteronomy 6:8].
Finally, the number riddle follows patterns of puzzles that John’s readers in the seven churches would have recognized and possibly have been able to actually solve. Often numbers and ancient alphabets were used in place of one another to create cipher codes for such brain teasers. However, the number could also represent a trinity [three] of falling short of the glory of God’s [Romans 3:23] perfect number, the number of completion and the spirit of God [Revelation 3:1, 4:5, and 5:6], 7.
Whatever the actual number significance, the implications are clear–we don’t want to be around to accept or reject the mark of the beast. We want to love the Lord our God with all our heart, soul, mind and strength and serve Him only. We want to choose to love Him as He loves us.
But it is a choice.
Whom have you chosen to serve with your life?
by Kristen C. Strocchia
“Then I saw another beast, coming out of the earth. He had two horns like a lamb, but he spoke like a dragon. He exercised all the authority of the first beast on his behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. And he performed great and miraculous signs, even causing fire to come down from heaven to earth in full view of men.” Revelation 13:11-13
True to his counterfeiting nature, Satan will masquerade in the End Times not only as a god, but as a god-like trinity: the dragon [Revelation 12:9], the beast [Revelation 13:2] and the second beast [Revelation 13:11]–also referred to as Satan, the antichrist and the unholy prophet. Again, he counterfeits the lamb image of Christ [Revelation 5:6] though with only two horns to signal that the lamb really has less power than what God tells us.
This lamb is subservient to the antichrist–as Satan wishes Jesus were, but will never be. And this lamb also speaks like the dragon, Satan himself, because he is Satan’s puppet on behalf of the antichrist. In modern reference? The unholy prophet is a wolf in sheep’s clothing, speaking again to the deceptive nature of Satan and his counterfeit theology.
This unholy prophet will also have authority, he will act on the antichrist’s behalf so that the antichrist himself will become almost like a figurehead leader, though without relinquishing his authority. The prophet will turn the hearts and attention of the world to the antichrist, just as the antichrist turned their hearts to the dragon, Satan, and the antichrist himself will be worshipped as god. Ironically, part of the reason for this will be his apparent death and resurrection–the very attribute of Christ that the world is hot to disprove today.
But the counterfeiting doesn’t end there. This prophet will borrow the appearance of Elijah [1 Kings 18:37-38] and the two witnesses of God [Revelation 11:5]. He will, like the Egyptian magicians in Pharaoh’s day [Exodus 7:22], mimic God’s miracles believably enough to hold the hearts of the people. But true Satan’s nature and like a wolf in sheep’s clothing, this dragon in lamb’s wool is a liar. A liar who masquerades in images of godliness to deceive the hearts of those who are desperate to justify their rejection of the one true God.
This calls for discernment–the ability to see and know what is true despite the lies and deception that abound. Even today, Satan tempts and deludes, just as he has throughout time and will continue to do until his end. But when we know the word of God–truly know the word of God, we can stand on God’s truth to give us wisdom to understand the things meant to befuddle us. And even if you don’t know everything in God’s word, study it regularly and come to know what He says. Search His word and ask His Holy Spirit to help you find the truth in situations that are unclear.
Have you been deceived by the prince of this world, Satan? Have you been hurt or shamed by his lies before? We all have. The question is, what do you do when you realize that his lies and deception have touched your life and your understanding? Have you turned to God’s Word for discernment?
by Kristen C. Strocchia
“He who has an ear, let him hear. If anyone is to go into captivity, into captivity he will go. If anyone is to be killed with the sword, with the sword he will be killed. This calls for patient endurance and faithfulness on the part of the saints.” Revelation 13:9-10
During the vision of the antichrist’s reign, God once again tells people to hear with their ears and not to be unperceiving. This scripture portion contains an Old Testament reference [Jeremiah 15:2].
In the original Jeremiah text, we read that Israel has rejected God, turned to lifeless idols–wood and stones that can neither see nor hear nor help them in any way–and refused to turn back to the one true God. As such, God basically says, Fine. If my people want to leave me so bad, let them be on their way. To which He adds, And if they realize at that point that they don’t have anywhere else to go, remind them what sin has prepared for those that choose it over Me. Because those who sin have no choice but to accept the wages of sin–death, sword, starvation and captivity.
On the other hand, God has come that we might have life and have it to the full [John 10:10]. He does not desire that any should perish by choosing the way of sin [2 Peter 3:9], rather He sent His one and only son, Jesus, into the world that all might be saved through Him [John 3:16-17].
Many people come to passages like Revelation 13 and Jeremiah 15 and conclude that God is anything but loving. They don’t see these scriptures through the lens of scripture itself–and the Bible is the best commentary on itself. If you look at the original language of Revelation 13:10, it says that if anyone will kill with the sword, then with the sword they will be killed. God is not condemning people to slavery and death by the sword in these verses, He is reminding them of the consequence of their sins. Live by the sword, die by the sword. Few people would disagree with that sentiment, religious or not.
But throughout scripture God also reminds us of His love and grace and forgiveness. At any time, we can choose to believe on Him and our sins will be removed as far from us as the east is from the west [Psalm 103:12]. When we read Revelation 13 and Jeremiah 15, if we read through the lens of scriptural understanding, then we see that this harm is not what God wants for any of us, though many will choose it for themselves despite His desperate love reaching out across the ages to turn us from the folly of our own hearts [Proverbs 22:15].
Do you recognize God’s love, grace and mercy in your life? Have you accepted His forgiveness and driven sin far from your heart? Are you always read to give an answer for this hope you have within you [1 Peter 3:15]?
by Kristen C. Strocchia
“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.” Colossians 3:23-24
Ironically, Labor Day is the day we celebrate having jobs by staying home from them. Seriously though, we can be very thankful that as Americans we have good work through which we can enjoy financial stability and meet our own basic needs.
The Bible advocates for us as people being gainfully employed, whether for self or for bosses, for money or just to survive. Proverbs in particular has much to say on the subject of hard work versus laziness. For example, “Lazy hands make poverty, but diligent hands bring wealth,” Proverbs 10:4. “Do not love sleep or you will grow poor; stay awake and you will have food to spare,” Proverbs 20:13. This doesn’t mean we should never sleep, rather that we shouldn’t oversleep–as many enjoy and insist on through our teen years.
The Bible also has much to say on overworking purely in pursuit of wealth. “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is the root of all kinds of evil,” 1 Timothy 6:9-10a. Workaholics miss out on the joys of life and often find that, while they’ve amassed much financially, ultimately their life is empty. Likewise, lazy people–who put stock in gambling or lottery tickets hoping to strike it rich quick–often lose more money than they ever win. And even those who have won very large jackpots are known to blow their sudden wealth faster than it appeared, often ending with greater debts than before having won. They too feel empty despite the temporary financial gain.
The straight and narrow life is all about balance. “Godliness with contentment is great gain,” 1 Timothy 6:6. The wealthiest people are those who enjoy the work of their hands and do so as unto the Lord. They are satisfied with the love of family and content to live within their means, no matter how simple. These people feel richer than the wealthiest people on the planet, because they are rich with God’s love and the love of fellow man. They have stored their treasures up where it counts–in heaven [Matthew 6:20].
If you’re too young to work, be thankful for child labor laws on this Labor Day and be thankful for loving parents that provide for your needs in this blessed nation in which we live. If you’ve already had your first job, consider Godly financial principles and work hard for your boss as God would have you to do. Discipline yourself even now in your teen years to rise early, serve diligently and work with an attitude of gratitude for all that God has provided for you through your faithfulness. Be content. And be blessed.