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by Kristen C. Strocchia
“The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.” Revelation 8:12
Beat four, enter the fourth trumpeter. This time the blast takes out one-third of the heavenly lights. Naturally darkening the skies for those who already live in a figurative darkness. Even those who live in highly light polluted areas and everyone clinging to human light sources will be effected by the dim.
Light plays into mental health as well as physical. Minds crack and bodies heal more slowly in diminished light. So it will be as the end of everything sinful nears.
But look again at these first four trumpets, in light of the days of Creation:
- Trumpet one destroys one-third of the land and plants with seed from day three of Creation [Genesis 1:11].
- Trumpet two destroys one-third of the sea from day two [Genesis 1:6 & 10] and its creatures from day five of Creation [Genesis 1:20].
- Trumpet three destroys more of the water from day two and, as a result, day six descendants of Adam and Eve die [Genesis 1:26].
- Trumpet four destroys one-third of the celestial bodies created on day four to govern light [Genesis 1:16].
Every day of Creation–except Day one, light and darkness [Genesis 1:3], and Day seven, Sabbath rest [Genesis 2:2]–is partially destroyed by the first four trumpets. How else can there be a new heaven and a new earth [Revelation 21:1] if the old is not destroyed? It’s like building a new skyscraper to replace an old, condemned one. There must first be demolition and disposal of the old to prepare for the new construction.
As Christians, this demolition of the old man–the person we were before accepting Christ as Lord–begins in this life. We are to flee from evil desires [2 Timothy 2:22], be transformed by the renewing of our minds [Romans 12:2], comport our bodies as the holy temple of God [1 Corinthians 6:19], clothes ourselves with Christ [Galatians 3:27] and live as living sacrifices [Romans 12:1].
It’s not easy and we’ll never be perfect, but in view of God’s mercy, we will be pleasing to Him as we grow more and more like His Son, Jesus, every day.
Have you submitted your old self to God for demolition and renovation? Is there any part of your old self that you stubbornly–or pridefully–cling to? Trust God, in His perfect wisdom and love, to make you new beyond all you could ask or imagine [Ephesians 3:20]. Knowing full well that He loves you [John 3:16], that He will never leave you or forsake you [Deuteronomy 31:6; Hebrews 13:5], and that He has prepared a place for you with Him in heaven [John 14:2-3]. Will you surrender all to His loving demolition?
by Kristen C. Strocchia
“When he opened the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stand before God, and to them were given seven trumpets. Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. The smoke of the incense, together with the prayers of the saints, went up before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.” Revelation 8:1-5
After our brief intermission to learn the whereabouts of the sealed and the saints, we return to Jesus opening the seven-sealed scroll [Revelation 5 & 6]. He picks up right where He paused while heaven prepared, the seventh and final seal. He slides His finger under the wax, loosing the last thing holding the scroll together, and all of heaven draws a collective breath, silently holding it to see what will happen next.
Seven angels stand before God’s throne and accept trumpets, which were used of old to announce important events or to signal troops during war.
But before the announcements being, an eighth angel comes to the altar, carrying a golden censer–the firepan used in the Old Testament temple and tabernacle to carry live coals for burning incense. Incense, representing the sweet aroma of praise to God, and the prayers of His people. Both of these mingle in the angel’s hand and waft up to God on His throne.
The censer, or firepan, the angel then fills with live coals and throws it down onto the earth. Where have we heard about live fire coals in the Bible before? Proverbs 25:22 and Romans 12:20 speak about the fire coals of forgiveness. That when we repay the evil that others to do to us with good instead of retaliation, our forgiveness heaps burning coals on their head.
Could it be that God is foreshadowing His vengeance on our behalf [Deuteronomy 32:35; Romans 12:19-21]? We are commanded not to judge, because He alone is Judge of all, and we are also told that if we present the truth of God to nonbelievers they may repay us with violence [Matthew 7:5-6]. Those who neither accept our message nor God’s forgiveness, call down the burning coals of their own rejected forgiveness on their heads. This rejection should sadden us, knowing what they will receive in the end, rather than enrage us to the point of seeking revenge in this life. It’s a tragic choice to reject faith in God, but it is every person’s choice to make.
On two other occasions, Revelation shows that peals of thunder, rumblings and flashes of lightning emanate from God’s throne [Revelation 4:5, 11:19]. This fire-coal judgment elicits a grievous response from the Almighty God who does not want any to perish, but all to come to eternal life [2 Peter 3:9]. But it also brings another earthquake–though not the last [Revelation 6:12, 11:13 & 19, & 16:18].
It breaks God’s heart when we choose our destruction, when we reject His love and grace and forgiveness. Does you heart break like God’s when people around you choose sin? Do you understand the seriousness of your own sin? Do you freely forgive those who do you wrong?
by Kristen C. Strocchia
“Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: ‘Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” Revelation 7:2-3
Destructive atmospheric calm will come upon the earth, but–just like during the famine of the third seal–the angels are instructed not to allow anyone or anything to be harmed until God’s mercy intervenes on behalf of His people. An angel comes announcing the charge to seal the foreheads of God’s servants.
We see a similar scene in Ezekiel 9. A man dressed in linen with a writing kit is charged to go through Jerusalem and mark the foreheads of the holy–the people who detested idolatry just like God does. The mark was the Hebrew letter taw which had the shape as either an x or a + on the forehead. This charge and carrying out is a pause in the middle of the judgment on the idolaters in Ezekiel just as it is in the world judgment of Revelation.
To authenticate and protect ancient documents, they were folded, tied and a lump of clay pressed over the knot and stamped with a signet ring. This chapter 7 seal is literally God’s name being stamped on the foreheads of his followers [Revelation 14:1, 22:4], authenticating them as true believers and protecting them in the coming judgments [Revelation 9:4].
It’s reminiscent of the Old Testament command to bind God’s Word to our foreheads [Deuteronomy 6:8], which showed an understanding of and devotion to His Word. Practicing the godliness outlined in Scripture protected the Jews from many natural phenomena throughout history–one such being the Bubonic plague, because God’s dietary and hygiene laws prevented the spread of disease among the Jews long before science understood why.
But this Revelation 7 seal will protect not based on the undiscovered science of a world that is passing away, but it will be the hand of the Almighty God on the lives of those who worship and serve Him alone. More like the first Passover when the Hebrews were protected if they had lamb’s blood painted on their doorposts and lintels. This sealing of the faithful will be like a final Passover when–in God’s mercy–He will withhold the intensifying judgments, beginning with the seventh seal until He identifies His own.
In other words, God is Just. In this life, God allows both believers and unbelievers to enjoy His sun and rain, to experience the blessings and hardships of our freewill [Matthew 5:45], to have the opportunity to recognize Him and repent. But a day is coming when God will separate the believers from the unbelievers [Matthew 25:32]. Seven being the number of completion, God will not complete the judgment of the earth without first identifying and protecting the innocent–those pardoned for their sins because they have accepted Jesus as Lord of their life.
Is Jesus’ name already written on your heart? Do you trust Him to provide for you and protect you no matter what may happen on this earth? Do you believe that He alone is God and worthy of your faithful devotion?
by Kristen C. Strocchia
“When the Lamb opened the second seal, I heard the second living creature say, ‘Come!’ Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword.” Revelation 6:3-4
Once again, Jesus slips his finger under the loose edge of the scroll and breaks a waxen seal, the second of seven. So the second living creature–that is His throne–beckons a second horse and rider. Red this time.
Red. The color of Mars, named for the Roman god of war–as counterfeited by Satan. Red is the color of war, but the god Mars is no more than a figment of ancient imaginations. Yet, Christian and non-Christian readers or hearers of John’s vision would’ve recognized the meaning of this horse and rider immediately. War.
So first Jesus the victorious conqueror rides out across the earth. Then, He is followed by war. Surely Jesus reminds us that, in this world you will have trouble. But take heart! I have overcome the world, [John 16:33]. But His other words also come to mind. Words of end time signs. For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come, [Matthew 24:5-6].
Jesus rides victoriously across the earth, while many false “Christs” present themselves and continue to turn hearts. Jesus is armed with a bow and arrows that pierce the heart straight and true. It is not His desire that any should perish [2 Peter 3:9], but that all should have eternal life [John 3:16-17] and even here He mercifully shows Himself to the world again, allowing one more opportunity.
Yet war directly follows. War–that two-sided weapon that decides once and for all who has conquered. Make no mistake, Jesus said that he did not come to bring peace, but a sword [Matthew 10:34]. Peace, meaning that He did not come to accept everything done by human kind despite His holy nature. But God’s Word–His sword–clearly shows us time and again, that God’s holiness demands decisions be made, right be done, evil be forsaken.
Throughout history, Satan has placed it in the hearts of men to war with one another over trivial things, earthly things that will all pass away. He desires only to steal, kill and destroy human life [John 10:10], and war accomplishes exactly that. Jesus’ presence on the earth has maintained a modicum of peace, so that the whole earth does not turn and destroy one another. But He will remove His presence in the end, and allow men to see what life without God is truly like. Because Satan has also placed it in human hearts to war against God Almighty for the right to be our own gods [Genesis 3:5].
And many who think they are good enough by their own measure, would not see a problem with being allowed to be their own god. They twist the sentiment to make God seem unloving and unjust for not allowing such a system. They want, like a spoiled child, to be allowed to do whatever they want, whenever they want, without God’s opinion on the matter, because they’re basically a good enough person to handle themselves.
But let me ask, if people are really good and God is good, then why do we choose to fight Him? Wouldn’t goodness demand that we at least work to get along with God as well as with all other people? And if we’re working to get along, wouldn’t our goodness bring us to recognize that true goodness needs a governing authority? And wouldn’t this recognition humble us to realize that only the One who is all-powerful, all-knowing, all-good and all-wise is worthy of such a position? Wouldn’t we then joyfully lay down our insistence to rule ourselves for the good of all if our self-imbued good was really good enough?