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by Kristen C. Strocchia
“As I watched, I heard an eagle that was flying in midair call out in a loud voice: ‘Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels!” Revelation 8:13
There is a pause after the fourth trumpeter takes his cue.
Here an eagle speaks, another throwback to the speaking serpent [and possibly all the animals] of the Garden of Eden [Genesis 3:1]. An eagle, however, is a symbol of strength, courage and farsightedness. It was known in antiquity as the messenger of the gods, likely because of Satan perverting the truth that this Revelation eagle would carry this message from the One True God. But the seven churches of Revelation would have recognized the imperial authority held in this eagle’s words since it was also a symbol of Rome.
The eagle’s message? The loud anguish–the tribulation–is about to intensify. God’s mercy knows no end, but sin and death cannot endure forever, because His holiness also knows end.
Who has ever wanted the evil of sin and death to remain in the world? Yet, who is willing to live through the supernatural end of both? Because there is only way to eliminate sin and death, and it is so devastating, many blame God as being unjust. But it’s a lot like cancer in the body. Either the cancer is eliminated or the person who has it dies. No two ways about it. And often the only way to eliminate the cancer takes a devastating toll on the survivor. Do we therefore find the doctors unjust because they are working to destroy cancer and save the life?
When the tribulation intensifies, it is with the express purpose of uprooting sin and eradicating death so that eternal life can take hold.
Do you trust God to work all things together for your eternal good? Have you come to a place where you are aware of God’s perspective of your sinful state? Are you sharing the truth of Jesus Christ with everyone you know so that they will be able to stand on Him when the loud anguish comes, enduring until Christ’s return?
by Kristen C. Strocchia
“The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.” Revelation 8:8-9
Beat two, trumpet two enters. The result? Something like a huge mountain. Something like? John is seeing things he has to explain with words he knows, even if he has no words for the reality. Though God doesn’t correct Him as He could have.
So a blazing mountain-thing is hurled to the earth–like the censer and the hail-fire-blood mix–but this time into the ocean. Jeremiah 51:25 speaks of a destroying mountain that will repay Babylon for her idolatrous ways, leaving behind a pile of burnt rubble. Remember that Babel first introduced and spread false religions [Genesis 11:4-6], so false religion will be blotted out from the earth in the reversal of sin in the new creation at the end of time.
But Jesus also told believers that, with a mustard seed of faith, we could tell a mountain–an obstacle in our lives–to throw itself into the sea. And if we believe, it will happen [Matthew 11:23 & 21:21]. This something like a mountain being thrown into the sea, could very much represent the faith of believers moving the hindrance of false religion from the world, not by might, not by power, but by the spirit of the Lord [Zechariah 4:6].
And fire is used to refine [1 Peter 1:7]. It burns away the impurities, leaving behind pure gold, silver, and other precious metals. In scripture, a fire coal is also used for figuratively cleansing, in much the same way, the prophet Isaiah’s lips or his words/speech [Isaiah 6:6-7]. Any part of our life that is built on anything or anyone other than Christ will burn away in the refining fire of judgment [1 Corinthians 3:11-15].
Here again, we see a repeat of the first Exodus plague, water turned to blood [Exodus 7:14-24]. Just as in Egypt when the Nile’s fish died [Exodus 7:21], so the effected ocean life will die as a result of the fiery mountain turning one-third of the sea to blood. Not only that, but one-third of all the world’s ships–a creation of human hands–will also be destroyed.
Now you could probably name a dozen movies that glamorize this much ecological and nautical carnage. And many people have no problem attaching this type of thing to governments at war either. But one mention that God is involved and, all of a sudden, He is unjust. On the contrary, it is because God is just and holy and good that false religion cannot continue eternally. It is because of who He is that sin and death cannot exist eternally. And why would we want it to?
But if death is to be destroyed, then its root–sin [James 1:15]–must also be destroyed. And we each are responsible for choosing how the sin is removed from our lives. We can either accept Christ’s sacrifice to cleanse us from sins–as simply as believing in Him–or we can reject His sacrifice and accept the wages of our own sin [Romans 6:23], death in whatever form it takes.
Have you accepted Christ’s sacrifice for your sins? Do you have a faith in Him that moves mountains? Or do you intend to face death without Jesus?
by Kristen C. Strocchia
“And he said, ‘These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.” Revelation 7:14b
So who is this white-robed multitude? The elder says they are the people who have come out of the great tribulation. So what is the great tribulation?
Tribulation was actually a death penalty in Rome, as was crucifixion. However, in tribulation, large flat stones were stacked on a person’s chest–one at a time–until all of the air was crushed out of them. They died then of suffocation/asphyxiation. In this way, the word tribulation is a figurative description of the end times.
The Greek word thlipseos, translated tribulation here, is translated elsewhere in the Bible as: affliction, anguish, and persecution. The Greek word for great, megales, is also translated as loud, and great in both the sense of magnificent and the sense of very large.
Jesus assured all believers that they would have trouble in this world [John 16:33]. The seven churches of Revelation faced persecution under the Roman government, and many other times and places in history–including several countries in our world today–have also shared in very large scale, hard hitting persecution.
I love that this can also be translated the loud anguish. Because it expresses more fully that the sin and death of this life clamor to a tumultuous, agonized wailing. But all the more as the great and glorious day of the Lord approaches. The end times that Revelation begins to describe with the six broken seals leading up to this moment and which will continue with trumpet and bowl judgments yet to come, will feel like one rock at a time being laid on the chest of all–believer and unbeliever alike–until the Lord, in His mercy, raptures us home [1 Corinthians 15:52; 1 Thessalonians 4:17].
How much will believers have to experience? We don’t know exactly, only that God has promised to protect us through whatever we may endure [Revelation 6:6, 7:2]. His strength is perfect in our weakness [2 Corinthians 12:8-10]. We may be struck down, hard pressed and persecuted from every side, but we will not be crushed by the tribulation of this life [2 Corinthians 4:8-9]. His breath of life fills our lungs and will sustain us through it all [Genesis 2:7; Psalm 46:1 & 118:14].
Our robes–a symbol of our righteousness or goodness–have been made paradoxically white through blood that we know to be red. But it is again a symbol of the Old Testament sacrificial system. Life is in the blood [Leviticus 17:11], and more specifically, eternal life rests in Jesus’ blood alone. When we put Him on as a robe [Galatians 3:27], by accepting His sacrifice on the cross as the payment for our sins, then our sinful-self-righteousness–which is like filthy rags [Isaiah 64:6] next to His Holy Glory–are washed white as snow. Sinless. Perfect enough to stand before a Holy God.
Can you hear the loud anguish rising all around? Do you feel pressed down in life or persecuted by the world today? Hold on. Jesus is coming soon!
by Kristen C. Strocchia
“Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: ‘Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” Revelation 7:2-3
Destructive atmospheric calm will come upon the earth, but–just like during the famine of the third seal–the angels are instructed not to allow anyone or anything to be harmed until God’s mercy intervenes on behalf of His people. An angel comes announcing the charge to seal the foreheads of God’s servants.
We see a similar scene in Ezekiel 9. A man dressed in linen with a writing kit is charged to go through Jerusalem and mark the foreheads of the holy–the people who detested idolatry just like God does. The mark was the Hebrew letter taw which had the shape as either an x or a + on the forehead. This charge and carrying out is a pause in the middle of the judgment on the idolaters in Ezekiel just as it is in the world judgment of Revelation.
To authenticate and protect ancient documents, they were folded, tied and a lump of clay pressed over the knot and stamped with a signet ring. This chapter 7 seal is literally God’s name being stamped on the foreheads of his followers [Revelation 14:1, 22:4], authenticating them as true believers and protecting them in the coming judgments [Revelation 9:4].
It’s reminiscent of the Old Testament command to bind God’s Word to our foreheads [Deuteronomy 6:8], which showed an understanding of and devotion to His Word. Practicing the godliness outlined in Scripture protected the Jews from many natural phenomena throughout history–one such being the Bubonic plague, because God’s dietary and hygiene laws prevented the spread of disease among the Jews long before science understood why.
But this Revelation 7 seal will protect not based on the undiscovered science of a world that is passing away, but it will be the hand of the Almighty God on the lives of those who worship and serve Him alone. More like the first Passover when the Hebrews were protected if they had lamb’s blood painted on their doorposts and lintels. This sealing of the faithful will be like a final Passover when–in God’s mercy–He will withhold the intensifying judgments, beginning with the seventh seal until He identifies His own.
In other words, God is Just. In this life, God allows both believers and unbelievers to enjoy His sun and rain, to experience the blessings and hardships of our freewill [Matthew 5:45], to have the opportunity to recognize Him and repent. But a day is coming when God will separate the believers from the unbelievers [Matthew 25:32]. Seven being the number of completion, God will not complete the judgment of the earth without first identifying and protecting the innocent–those pardoned for their sins because they have accepted Jesus as Lord of their life.
Is Jesus’ name already written on your heart? Do you trust Him to provide for you and protect you no matter what may happen on this earth? Do you believe that He alone is God and worthy of your faithful devotion?
by Kristen C. Strocchia
“After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree.” Revelation 7:1
Before Jesus–the slain Lamb–opens the seventh and final seal on the scroll, there is a heavenly time out to prepare for what the seal will bring. Chapter seven shows us behind the scenes of this time out.
Just like Daniel, John is shown the four winds of heaven in a prophecy of the end to come [Daniel 7:2]. But in Revelation, John sees four angels who stand in the cardinal directions of the earth, keeping these winds from blowing across the earth.
It’s interesting to consider the science of this. There are times when geographical pockets go prolonged periods without winds, but there is never a day where wind is absent from the entire planet all at once. Because the rotation and orbit of the earth, together with the heating and cooling created by lit and darkened areas, churn up the winds.
The book of Joshua explains a similar preternatural and impossible phenomena–the sun stood still in the sky for a full day after it had already been in the sky for almost a full day [Joshua 10:13]. And during King Hezekiah’s reign, the sun also reversed its course by several hours [2 Kings 20:8-11]. Knowing that the earth revolves around the sun to create the appearance the of sun moving around the earth from our perspective, means that in each of these instances it was the earth–by God’s command–that froze in place and reversed.
Similarly, for the winds to be held back, the world would probably stop its revolutions at God’s commands so that the natural processes that create wind would cease. However, that is not to say that is what will happen. God is certainly able to keep the world in motion and simply stop the winds. How ever He chooses to carry out this prophecy, the bottom line is that a windless world is a drudgery for all the living, and one that will wreak havoc on the earth itself.
I read many school articles and writings growing up that talked about the sun blowing up or another comet/meteor hitting earth or the ice caps melting and flooding us all out. Yet God’s Word is clear, everything will continue as God created it–day and night, summer and winter, seedtime and harvest, cold and heat–until He brings the end of these things [Genesis 8:22]. So when we read scientific predictions, just like when we hear so-called Christians trying to pin down an exact date for the return of Christ, we shouldn’t be afraid.
The Bible tells us exactly how the end will come. And even when we see the signs, we do not need to fear–only trust God our Creator, Protector and Provider who Himself is Love and Goodness, Holy and True.
Do you believe that God holds all things in His hand? Do you believe that He holds and cares for you personally? Do you trust God no matter what happens in the world around you?
by Kristen C. Strocchia
“When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, O Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?’ Then each of them was given a white robe, and they were told to wait a little longer, until the number of their fellow servants and brothers who were to be killed as they had been was completed.” Revelation 6:9-11
The fifth seal is a reprieve from the devastation of the last three. This time, the living creatures that make up God’s throne are silent. No horse and rider is sent to the earth. Instead, we see an altar in heaven, just like there was an altar in the Tabernacle and Temple of the Old Testament. Now the altar was where the lifeblood of the sacrifice was poured out, and this was done at the base of the altar.
So here, under the base of the heavenly altar, God recognizes those who have laid down their lives for their faith in Him, the martyred. In John’s vision, God portrays the martyrs’ personal sacrifice as the origin of the earthly sacrificial system. This system foreshadowed the coming savior and taught people to see their need for a savior, but it also foreshadowed the call to daily take up our cross and follow Jesus. Lay it all on the line for our faith. Pour out our lives to the glory and honor of God alone.
However, just like the blood of bulls and goats cannot take away sin, neither can our own blood wash away our sins. Only Jesus’ blood can take away sin. So we do not seek to be martyred. It is not a requirement for heavenly admission any more than regular church attendance or daily Bible reading. Again, by God’s grace, only our faith–believing on the Lord Jesus Christ–will bring eternal life [Ephesians 2:8-9]. There is nothing we can do in our power, including choosing martyrdom, that can open the gates of heaven to us.
These martyrs recognize God for who He truly is and address Him as such–Sovereign. Lord. Holy. True. They speak to Him about avenging their blood–the injustice created by sin that one should die for faith in the One True God–because vengeance belongs to God alone [Deuteronomy 32:35; Romans 12:19]. And God gives them the promised white robes of victors [Revelation 3:5], but He tells them to wait.
Be patient. Jesus is coming soon [Revelation 1:7, 22:7, 12, 20], but with God a day is like a thousand years and a thousand years is like a day [2 Peter 3:8]. My kids put in this perspective for me the other day when they were thinking of insect lifespans. They said, “What if each minute was a year? Then we’d only live 120 minutes–2 hours!” And so earthly time is for God. What feels like years, decades, centuries and millennia to us, are nanoseconds to God.
Jesus is coming soon. Judgment to avenge the blood of the martyrs will also be coming soon.
Do you recognize, as the martyrs do, that God alone is the Sovereign Lord? Do you believe that He is holy and asks us to abstain from the sinfulness of the world, to set our lives apart for Him? Do you believe that He is true and will come again soon, avenging the martyrs, just as He said?
by Kristen C. Strocchia
“When the Lamb opened the second seal, I heard the second living creature say, ‘Come!’ Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword.” Revelation 6:3-4
Once again, Jesus slips his finger under the loose edge of the scroll and breaks a waxen seal, the second of seven. So the second living creature–that is His throne–beckons a second horse and rider. Red this time.
Red. The color of Mars, named for the Roman god of war–as counterfeited by Satan. Red is the color of war, but the god Mars is no more than a figment of ancient imaginations. Yet, Christian and non-Christian readers or hearers of John’s vision would’ve recognized the meaning of this horse and rider immediately. War.
So first Jesus the victorious conqueror rides out across the earth. Then, He is followed by war. Surely Jesus reminds us that, in this world you will have trouble. But take heart! I have overcome the world, [John 16:33]. But His other words also come to mind. Words of end time signs. For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come, [Matthew 24:5-6].
Jesus rides victoriously across the earth, while many false “Christs” present themselves and continue to turn hearts. Jesus is armed with a bow and arrows that pierce the heart straight and true. It is not His desire that any should perish [2 Peter 3:9], but that all should have eternal life [John 3:16-17] and even here He mercifully shows Himself to the world again, allowing one more opportunity.
Yet war directly follows. War–that two-sided weapon that decides once and for all who has conquered. Make no mistake, Jesus said that he did not come to bring peace, but a sword [Matthew 10:34]. Peace, meaning that He did not come to accept everything done by human kind despite His holy nature. But God’s Word–His sword–clearly shows us time and again, that God’s holiness demands decisions be made, right be done, evil be forsaken.
Throughout history, Satan has placed it in the hearts of men to war with one another over trivial things, earthly things that will all pass away. He desires only to steal, kill and destroy human life [John 10:10], and war accomplishes exactly that. Jesus’ presence on the earth has maintained a modicum of peace, so that the whole earth does not turn and destroy one another. But He will remove His presence in the end, and allow men to see what life without God is truly like. Because Satan has also placed it in human hearts to war against God Almighty for the right to be our own gods [Genesis 3:5].
And many who think they are good enough by their own measure, would not see a problem with being allowed to be their own god. They twist the sentiment to make God seem unloving and unjust for not allowing such a system. They want, like a spoiled child, to be allowed to do whatever they want, whenever they want, without God’s opinion on the matter, because they’re basically a good enough person to handle themselves.
But let me ask, if people are really good and God is good, then why do we choose to fight Him? Wouldn’t goodness demand that we at least work to get along with God as well as with all other people? And if we’re working to get along, wouldn’t our goodness bring us to recognize that true goodness needs a governing authority? And wouldn’t this recognition humble us to realize that only the One who is all-powerful, all-knowing, all-good and all-wise is worthy of such a position? Wouldn’t we then joyfully lay down our insistence to rule ourselves for the good of all if our self-imbued good was really good enough?