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by Kristen C. Strocchia
“One of the seven angels who had the seven bowls came and said to me, ‘Come, I will show you the punishment of the great prostitute, who sits on many waters. With her the kings of the earth committed adultery and the inhabitants of the earth were intoxicated with the wine of her adulteries. Then the angel carried me away in the Spirit into a desert. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls.” Revelation 17:1-4a
When the destruction of sin concludes, an angel takes John to see what happened to the mother of false religion–Babylon [Revelation 14:8]. She is said to be a wayward woman who sits on many waters [Jeremiah 51:13].
Ancient coins often depicted prosperous cities as a wealthy goddess sitting on a throne on a river bank. It perhaps symbolized the international trade that could be had thanks to the water access.
However, the Proverbs liken the purposes of the heart to deep waters [20:5] and the wayward woman to a deep ditch [23:27]. Being drawn into the purposes of the unrepentant heart and the temptations of self-as-god–a.k.a. spiritual waywardness–is like falling into deep waters and sinking. Most believe that they can swim or navigate by their own strength, but that is the ultimate deception of the enemy–to make the deceived believe that they are in control, when actually they are drowning.
Rulers throughout history have propagated the false religion began at Babylon–out of greed, hunger for power, tradition et al.
The Holy Spirit takes John to the desert where Babylon, the counterfeit woman to Israel [Revelation 12:6], is found sitting on a beast the color of sin–scarlet [Isaiah 1:18]. She herself is dressed in finery, mimicking the royalty of Christ and the jewels of the heavenly foundation. But make no mistake, her proposition is false, her offerings deadly.
She offers many waters. Easy going. Whatever you want, whatever you feel, whatever you think is good for you–go that way. But Jesus offers living water [John 4:10 & 13-14], and small is the gate and narrow the way that leads to eternal life—and few find it [Matthew 7:14].
Which water runs through your life? The many watered death of Babylon, false religion and self-as-god? Or the living water of Christ?
by Kristen C. Strocchia
“The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, ‘It is done!’ Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since man has been on earth, so tremendous was the quake. The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath. Every island fled away and the mountains could not be found. From the sky huge hailstones of about hundred pounds each fell upon men. And they cursed God on account of the plague of hail, because the plague was so terrible.” Revelation 16:17-21
Seven. Once again we come to the number of completion, only this time, there is no reprieve. The angel dumps his bowl into the atmosphere and God’s voice rumbles out of the heavenly temple. He proclaims, It is done–Gegonen–which in English, translates similar to Jesus’ words from the cross [John 19:30], It is finished–Tetelestai–though in Greek, they have unrelated roots.
Jesus’ Tetelestai declaration literally means have been fully developed, most likely related to the James 1:15 description of sin that is fully grown–apotelestheisa. The full-grown sinful nature of humanity weighed on Jesus as he hung, of His own free will, on the cross to pay the wage of that sin with His life blood.
God’s Gegonen proclamation, on the other hand, translates as many different phrases–took place [Matthew 1:22; et al], occurred [Matthew 24:21; et al], happened [Mark 5:33; et al], has been done/came to pass [Matthew 19:8; et al], has come [John 12:30; et al], come into being/made [John 1:3] and even fell [1 Timothy 2:14]–but all referring to a present perfect or completed action. Literally, it has become–the end of sin in the Creation has come to pass at long last, consummated by an earthquake to end all earthquakes.
An earthquake without the merciful restraint shown during the seal judgments [Revelation 6:12-14]. Every island and mountain will return to the deep from whence it was called. The plague of hail, once visited on Egypt, will be heaped one-hundred fold on the heads of those who worshiped the antichrist and his father, Satan.
And, bitterly clinging to their distorted perception of free will, humanity will, for the last time, shake their fists at God and curse Him for the result of their own arrogance and defiance.
The great city, Jerusalem [Revelation 11:2,8], is rent in three pieces, not unlike the Temple veil splitting in two at Jesus’ crucifixion [Matthew 27:51]. Every city on the planet will be destroyed in this great quake. Remembering the idolatry that began in Babylon, God will remove, once and for all, every trace of false religion from the Creation.
But He would rather that we will to love Him as He first loved us. He would rather that we invite His Holy Spirit to root out every trace of false religion and self-as-god defiance from our hearts. He would rather that we accept Jesus’ Tetelestai on our behalf instead of His Gegonen at the end of all things.
by Kristen C. Strocchia
“This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus. Then I heard a voice from heaven say, ‘Write: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.” Revelation 14:12-13
Two times the book of Revelation calls for patient endurance on the part of the saints–first during the reign of the antichrist [Revelation 13:10] and now while those who followed and worshipped him are judged.
Hagion–rendered here as saints–appears 39 times in the New Testament. It refers to faithful believers who endure suffering [Acts 26:10; Romans 8:27; 2 Corinthians 9:12], but it is also used as the adjective holy to describe prophets [Luke 1:70; Acts 3:21; 2 Peter 3:2], angels [Mark 8:38; Luke 9:26; Revelation 14:10] and places [Hebrews 8:2, 9:8, 10:19]. The Holy of Holies from Tabernacle and Temple times is referred to in Hebrews 9:8 as the hagion. This was the inner sanctuary where the high priest would offer the prescribed sacrifices to atone for the sins of the people [Leviticus 16:2; 1 Chronicles 6:49].
The writer of Hebrews recognizes, then, that the saints are the temple of God and indwelled by His Holy Spirit [1 Corinthians 3:16]. To be holy is to be set apart for a special–usually a Godly–purpose. God is holy. Where He is, sin cannot be also [1 John 3:9]. When God lives in our hearts, then sin has to move out. Because He is holy, we too are to become holy–set apart unto Him [1 Peter 1:16].
As God’s saints, we must patiently endure the effects of sin in the world, faithfully holding to Jesus all the while.
Then the voice reminds us that John is seeing a vision. Write to the churches that those who believe on Jesus and die [1 Corinthians 15:12-21; 1 Thessalonians 4:16], they will be extremely joyful–aka blessed. Those who believe on the Lord Jesus Christ will find rest from the toil that sin brought through eternal life [Genesis 3:17-19; Matthew 11:28-30], and they will store up for themselves treasures in heaven [Matthew 6:20].
Do you have this hope within you? Do you believe on the Lord Jesus Christ and none else? Do you love Him?
by Kristen C. Strocchia
“Then I saw another beast, coming out of the earth. He had two horns like a lamb, but he spoke like a dragon. He exercised all the authority of the first beast on his behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. And he performed great and miraculous signs, even causing fire to come down from heaven to earth in full view of men.” Revelation 13:11-13
True to his counterfeiting nature, Satan will masquerade in the End Times not only as a god, but as a god-like trinity: the dragon [Revelation 12:9], the beast [Revelation 13:2] and the second beast [Revelation 13:11]–also referred to as Satan, the antichrist and the unholy prophet. Again, he counterfeits the lamb image of Christ [Revelation 5:6] though with only two horns to signal that the lamb really has less power than what God tells us.
This lamb is subservient to the antichrist–as Satan wishes Jesus were, but will never be. And this lamb also speaks like the dragon, Satan himself, because he is Satan’s puppet on behalf of the antichrist. In modern reference? The unholy prophet is a wolf in sheep’s clothing, speaking again to the deceptive nature of Satan and his counterfeit theology.
This unholy prophet will also have authority, he will act on the antichrist’s behalf so that the antichrist himself will become almost like a figurehead leader, though without relinquishing his authority. The prophet will turn the hearts and attention of the world to the antichrist, just as the antichrist turned their hearts to the dragon, Satan, and the antichrist himself will be worshipped as god. Ironically, part of the reason for this will be his apparent death and resurrection–the very attribute of Christ that the world is hot to disprove today.
But the counterfeiting doesn’t end there. This prophet will borrow the appearance of Elijah [1 Kings 18:37-38] and the two witnesses of God [Revelation 11:5]. He will, like the Egyptian magicians in Pharaoh’s day [Exodus 7:22], mimic God’s miracles believably enough to hold the hearts of the people. But true Satan’s nature and like a wolf in sheep’s clothing, this dragon in lamb’s wool is a liar. A liar who masquerades in images of godliness to deceive the hearts of those who are desperate to justify their rejection of the one true God.
This calls for discernment–the ability to see and know what is true despite the lies and deception that abound. Even today, Satan tempts and deludes, just as he has throughout time and will continue to do until his end. But when we know the word of God–truly know the word of God, we can stand on God’s truth to give us wisdom to understand the things meant to befuddle us. And even if you don’t know everything in God’s word, study it regularly and come to know what He says. Search His word and ask His Holy Spirit to help you find the truth in situations that are unclear.
Have you been deceived by the prince of this world, Satan? Have you been hurt or shamed by his lies before? We all have. The question is, what do you do when you realize that his lies and deception have touched your life and your understanding? Have you turned to God’s Word for discernment?
by Kristen C. Strocchia
“But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. And I will give power to my witnesses, and they will prophesy for 1,260 days, clothed in sackcloth. They are the ‘two olive trees’ and the two lampstands. ‘They stand before the Lord of the earth.” Revelation 11:2-4
In addition to the Temple proper, John is also told to measure the altar and to count the number of people who are worshipping therein–with the exception of the outer courts, the court of Gentiles. This area was quite large, approximately 26 acres. It was all the area surrounding the Temple since the Gentiles were not aloud to enter the building. However, the great mystery of the gospel is that Jesus came to save the Gentiles too. So why would they be excluded here?
Remember that 144,000 Jews, living during the end times, have been sealed and that the church–Jews and Gentiles alike–have been raptured into heaven [Revelation 7]. So these Gentiles are those who have rejected God. And they will continue to defy Him in all their earthly power by trampling His holy city of Jerusalem for 3 1/2 years. A similar historical trampling is mentioned in Daniel 7:25, and Jesus prophesied to this end times trampling during His time on earth [Luke 21:24].
While all this religious chaos is happening, God will empower two witnesses for a period of just about 3 1/2 years. And they will prophesy in sackcloth–the dark, itchy clothes of mourning or great grief. These two witnesses were foreshadowed in the construction of Solomon’s Temple. He had two olive-wood doors constructed to enclose the inner sanctuary [1 Kings 6:32]. Here also, a golden lampstand was kept full of oil and burning night and day. The inner sanctuary was where the ark of the covenant–an image invoking the very throne room of God–was kept. So the olive-wood doors–or twin witnesses–allow access to the mercy seat even in these late End Time days.
Again, Zechariah 4 first mentions these two End Times witnesses and calls them both olive trees and lampstands [verse 1, 3 & 11]. These witnesses are anointed to serve the Lord of all the earth [Zechariah 4:14]. Anointed meaning that they were chosen, set apart, prepared and empowered for their specific ministry–to preach the gospel when the people of God have been removed from the earth. Without doubt the most harrowing experience in the history of the planet if not for being imbued with God’s Spirit from on high to carry out the work.
God has also empowered us–with His Holy Spirit–to be His witnesses today. We do not need to clothe ourselves in grief and mourning, rather we’re called to put on joy and to wear Jesus like a robe. So that the whole world may know Him whom we have believed.
Are you a faithful witness of Christ? When people meet you, do they see Jesus in your life?
by Kristen C. Strocchia
“I was given a reed like a measuring rod and was told, ‘Go and measure the temple of God and the altar, and count the worshipers there.” Revelation 11:1
John becomes present in his vision again and is told to take measurements. New Testament time readers would have envisioned a bamboo-like cane known as a reed that usually grew to about 20 feet tall. They were straight, light and grew in abundance on the banks of the Jordan so they were a very handy tool. We find similar rods used in the visions in Ezekiel 40 where the Temple is, once again, being measured and in Zechariah 2 in which the city of Jerusalem is measured.
Again, the Ezekiel passage contains a vision given during the Babylonian captivity and a great international upheaval. After prophesying to the exiles that Jerusalem would be sacked and the Temple burned to a pile of rubble, Ezekiel receives a vision of restoration and new life. This Temple measuring is part of the hope that Israel received.
Zechariah’s ministry was to the returned exiles back at home in Jerusalem. He had the joy of prophesying growth into the new life breathing again in the heart of Israel. The measuring line herein showed that Jerusalem would grow until it outgrew itself. Then, only the Lord God of Israel would be able to surround and fortify the city. He Himself would be there protection. However, Zechariah was also given the message that the Messiah would come and be rejected, and then later, that the Messiah would return and be acknowledged as Lord of all by all.
Measuring, then, serves two purposes to show what has been and what will be. To prophesy destruction–a demolition–making way for new construction and new life. So when John is told to measure, we can be sure that God is going to, once again, oversee a heavenly reconstruction project. The earthly Temple, while certainly sacred, was just a copy and a shadow of the real Temple to come in heaven. Heaven will not be limited by earthly measurements, but God wanted the readers of Revelation to wrap their heads around something tangible. Jerusalem would, as it has so many times before, face overwhelming hardship and desecration even, but God already has the renovation plans well in hand. And we can trust Him to do the work that needs to be done. Beyond anything that we could ask or imagine [Ephesians 3:20].
Has God applied His measuring reed to your life? Likely if you’ve read His word and accepted His Holy Spirit, then He has asked you to measure with His intent to renovate your life. Do you trust Him?
by Kristen C. Strocchia
“The locusts looked like horses prepared for battle. On their heads they wore something like crowns of gold, and their faces resembled human faces. Their hair was like women’s hair, and their teeth were like lions’ teeth. They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle. They had tails and stings like scorpions, and in their tails they had power to torment people for five months.” Revelation 9:7-10
Here is where prophetic scripture can sometimes get a little difficult to discern. Analogy. Once again, John is defining something he has never seen before in terms of things he has seen. We see commonly identifiable nouns like: locusts, horses, heads, crowns of gold, human faces, women’s hair, lions’ teeth, breastplates of iron, wing sound of horses and chariots, and tails with scorpion stings. Even just listing these nouns one can form a semi-image of what John must have envisioned.
Some speculate that all of the likes indicate that John was actually seeing a piece of modern war machinery–i.e. a helicopter fitted with a laser gun–that he didn’t know the actual name for, so he just had to describe it. However, there are many pieces of this description that do not fit with this possibility.
Locusts like horses prepared for battle, so saddled and armored. The iron breastplates here refer to pieces of thin iron riveted to a leather base. However, locusts are quite a bit smaller than either horses or helicopters. So is John analogizing the size? Or just the shape? Scripture doesn’t say for sure.
Then there’s the human element–crowns on heads, human faces and women’s hair. Interestingly, the Bible has much hair symbolism that we won’t get into here, but suffice it to say that the reference to women’s hair is a cultural one that lets us know that these locusts have long hair–which was a glory to a woman at the time of these writings [1 Corinthians 11:15]. This is where the helicopter interpretation falls apart for me. Because the human face could be seen through the windshield, but then the hair would seem to be attached to this head–meaning all of the pilots are either women or long-haired men. But then, the whole windshield not being filled with the face, the hair is being called hair even though it is inside the so-called face/windshield. It’s a stretch, but not impossible. We really can’t be sure what John was seeing except to take his analogies for what they illustrate.
And clearly, lion’s teeth are so much larger than a locust jaw could handle, so here it must refer to shape rather than size. Again, lion’s teeth would be in the human head behind the windshield? Or somehow attached to the actual helicopter frame protruding up the front of the windshield?
The wing sound makes perfect sense. Thundering and pounding as they will be though, it could also be just the sheer size of this locust-scorpion army that creates such a cacophony.
The bottom line is that we don’t always have to be able to picture what is going to happen in the end to understand that: a) it will not be a pleasant time to have to live through; and b) the end will be like no other time before it on the planet. When we read a prophetic scripture that we can’t envision, we can still distill the most important facts from the passage. These locust creatures will judge the inhabitants of earth for a limited time after the fifth trumpet blast. They will spawn from the Abyss. They will torture, but not kill. And they will be like something no human–besides John in a vision–has ever seen before.
How do you handle difficult scriptures? Do you let them weigh your faith down with doubt and unbelief? Or do you ask the Holy Spirit to give you the discernment to understand what is important?