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Holey Pursuits

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21

Image result for moths eating linenReturning to the Proverbs, Jesus quotes King Solomon who, in God’s wisdom, warned, Do not wear yourself to out get rich…Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle [Proverbs 23:4a & 5].

Matthew tells us that earthly treasures can be destroyed by moth and rust or stolen by thieves. Luke says that, besides the peril of moths and thieves, our purses can wear out [Luke 12:33]. James warns the rich that the deterioration of their earthly fortunes and fancies, and the judgment of their greed-driven corruption, will bring them great despair [James 5:1-3].

Pharaohs filled their tombs with food, clothing, oils and ointments, games, gold, jewelry, elaborate furniture, chariots, weapons, boats and statues of servants peoples that the dead was supposed to be able to call to life and service in the afterlife. They believed that there was more than just this earthly life, but they believed that they could take this mortal world with them.

Well, there is certainly more. All will go on to eternal life [Matthew 25:46; John 5:29]. But no one will be able to take one thing from this physical earth with them whether they are condemned to hell  or whether they ascend to heaven. Everything in this life will pass away [Matthew 24:35; 1 Corinthians 7:31; 1 John 2:17].

So then, how can we store up treasure in heaven?

Jesus said that one ways is to sell our worldly treasures–our possessions–give to the poor and follow Him [Matthew 19:21; Luke 12:33 & 18:22]. The writer of Hebrews exhorts us to keep our lives free from the love of money and be content with what we have…a God who will never leave us or forsake us [Hebrews 13:5]. Paul says good, be rich–meaning do a lot of–good works, and be generous and ready to share [1 Timothy 6:18].

It’s not about destituting ourselves. It’s about not clinging to and being enslaved by money. It’s about the heart [Luke 12:34; 1 Timothy 6:19].

With money in our hands and pockets, we tend to view ourselves more highly than we ought [Romans 12:3]. We see ourselves as our own provider, without need of God. But our money is worthless in the scheme of eternity. No one can buy their way into heaven. No one can buy their way out of hell.

When we stubbornly hold onto all that our hands have provided, when we are stingy about helping those in need, when we insist on tending to our own earthly securities, we miss out on the blessings of serving God. He owns the cattle on a thousand hills [Psalm 50:10]. Any provision we have comes by His goodness and His grace alone. But the enemy comes to steal it all away by the temptations of our own evil desires [James 1:14].

Where is your heart? On money and earthly possessions? Or on economy of heaven?

KCS

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Set Free from Satan’s Lie

“Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.’ For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.” Matthew 6:12-15

Image result for forgivenessForgiveness should be a top priority in our prayer life. When we first come to Christ, we do so with a penitent heart in order to be set free from the life of sin that has consumed us.

But as we continue to grow in Christ we should also be asking forgiveness in prayer because none of us is perfect. Even saved we regularly commit sins. Hopefully these are either unwitting or at least not premeditated. Many will be left over habits that we will need the Holy Spirit to help us conquer. But our desire should to be overcome the sinful nature, to become less and less like sin and more and more like Christ with each passing day.

God never tempts us to commit these sins, they are the result of our own evil desires at work within us [James 1:13-15].

Now, many people today refuse to think of themselves as evil. Understandably. In the scheme of history, we have seen overwhelming evil in the world and we’re not anywhere near that bad.

But remember, evil in scripture is anything contrary to the perfect and holy goodness of God.

Our desire to be our own god, to choose right and wrong for ourselves–patterned after Satan’s lie in the Garden–is itself evil [Genesis 3:5]. And we ask God in His wisdom, never to lead us into paths where the desire to live contrary to His will can take root. Moreover, we ask Him to completely deliver us from Satan–the progenitor of evil. To deliver, literally means to liberate or to set free from. We pray so that God can completely set us free from the enemy whose only desire is to steal, kill and destroy us [John 10:10].

It’s interesting that Jesus notes temptation and evil in conjunction with forgiving others. When we refuse to forgive others, we are giving in to the temptation of our own evil–contrary to God–desires. We are living as though we were captives of the evil one rather than liberated by Christ.

When we refuse to forgive others, we are setting ourselves up as finite gods, taking matters into our own hands. And we have the free will to choose to do it too. But the result is not good. When we withhold forgiveness, we deny God’s image in us, we deny God’s sovereignty and trample the mercy He so freely gave us [Matthew 18:21-35; Ephesians 4:32; Colossians 3:13].

If we can’t forgive, then we can’t be forgiven [Mark 11:25-26].

Do you have something against someone else? Does someone have something against you? Both are your responsibility to resolve. In the case of the other person’s bad feelings, as far as it depends on you restore the peace [Romans 12:18]. Forgive them and love them and wait for the time their heart is ready to reconcile.

KCS

Hypocrisy–Part 1: Religious or Righteous?

“Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.” Matthew 6:1-4

man rock music crowd concert singer band audience live show microphone micro musician smile clapping sing stage tour orchestra sound event song artists mood applause success managed satisfied successful viewers occurs piece of musicJesus’ brother, James, tells us that pure and faultless religion in God’s eyes is, looking after widows and orphans in their distress [James 1:27]. In other words, giving to the needy is an act of righteousness.

But let’s look at the idea of religion first. Religion is either belief in God [one or many] or it is a system of practices that stems from this belief. And the two do not necessarily go hand in hand. Many people believe there is a God and do nothing to demonstrate this belief. While many others doubt or don’t fully understand their own beliefs and yet religiously do many habitual activities in honor of their half-hearted faith.

To be religious is not the same as being righteous in God’s eyes by any means. It’s not even equivalent to being Christian or Godly. To this end, the world often views the church as hypocritical. If we say we believe in God, then we should live like we believe in God. End of story. Otherwise, hypocrites.

But with sinful human beings, even saved ones, it’s not always that easy.

Here Jesus addresses the religious leaders of His earthly day. They kept the Law. Taught the Law. Disciplined and punished others who broke the Law. But their commitment to the Law was only skin deep. All was for show, so that people would consider them religious, or maybe even righteous.

But God looks on the heart [1 Samuel 16:7]. And He saw the Jewish religious leaders as whitewashed tombs [Matthew 23:27-28]–pristinely manicured in appearance, but rotting spiritual corpses at heart. One of the reasons for this comment was the fact that they only gave to the needy if it garnered them some attention.

Announcing with trumpets in the streets then would be like posting our good deeds all over social media now–Hey, look what I just did everybody! Aren’t I wonderful? Jesus is very clear. This type of worldly attention seeking is empty, meaningless. How many people today post things to social media just to feel rejected because they didn’t get a like [or a million likes]? The world’s attention, the fame in this life, none of it can satisfy because it only lasts a nano-moment in the scheme of eternity.

But doing things for Christ will last [1 Corinthians 3:11-15; Colossians 3:23-24]. And that means doing things out of a sincere heart to help others and not for the temporary recognition from other human beings.

Are you religious or righteous–living God’s way purely out of love for God?

KCS

Loophole Adultery

“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.” Matthew 5:31-32

Woman And Man Wearing Brown Jackets Standing Near TreeEven though it seems like the topic has switched to marriage and divorce, Jesus is still addressing the command not to commit adultery. In addressing each of the commandments, He gives multiple levels of information, because He knows the human heart and our tendency to ask, But what if…? scenarios.

The sin of adultery starts with lustful eyes. It continues with the hands and the rest of the physical body following suit. And the struggle with this unchecked sin continues through the rest of adult life.

There were those who wanted to walk the spiritual line. They wanted God’s blessing, or at least not not to be punished by Him, so they tried to cover their adultering ways within legal limits.

Marriage and divorce.

If they were married to the woman they lusted after, then their actions weren’t breaking the law. And, if they were free to divorce the woman whenever they felt like it and marry someone else–and repeat the process over and over again–then they would never be considered adulterers in human terms because they were keeping the law.

But Jesus lets them know that no such loophole existed. God still saw this practice as full-fledged adultery. In fact, the divorce certificate was never God’s idea to begin with. Moses allowed the people to divorce because their hearts were too hard to accept God’s design of one man and one woman for life [Deuteronomy 24:1-4; Matthew 19:8].

So why the harsh warnings about the divorced woman being labelled an adulteress and becoming off-limits? Aren’t both the man and the woman who divorce in the wrong?

Absolutely.

But the woman didn’t have any say in this cultural climate. The men made all the decisions–except, of course, if the wife herself was the one who chose to be unfaithful to the marriage. So Jesus is bringing marriage back to the foundation that it was always meant to be built on–love.

Number one: no one should marry unless they can commit to live with their chosen spouse for the rest of their lives.

Number two: no one should divorce, because they should so love God and each other as human beings that they don’t want any harm to come to the other person [Malachi 2:16; Matthew 1:19].

As it was, men were running around marrying for sport, and women were being treated like legal prostitutes. And Jesus told them to stop. God saw their hearts. He knew their sinful ways. And now He was trying to tighten their understanding of the intent of the law so that people would stop sinning against one another through the holy covenant of marriage.

Our world today doesn’t even bat an eye at marriage of all kinds and divorce for any reason. But God’s Word never changes [Numbers 23:10; Isaiah 40:8; Matthew 24:35; Hebrews 13:8; 1 Peter 1:25; James 1:17]. It’s still just as wrong today as it was from the beginning.

As Christians, we need to steel our marital resolve with the commitment to love for life. A commitment that starts with guarding our eyes, minds and dating practices right now.

Are you committed to love one spouse for life? Are you praying for this future-someone even now? Are you guarding yourself out of your love and respect for the man or woman that God has for you?

KCS

Keeping Short Accounts

“Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. I tell you the truth, you will not get out until you have paid the last penny.” Matthew 5:25-26

Money, Bills, Calculator, Save, Savings, TaxesAnd Jesus is still talking here about the command not to murder. Though we should keep short accounts with everyone, this time the subject is our dealings with non-believers.

Whatever the spiritual difference we may have with others, God’s grace does not exonerate us from misdealings with the world. Whether business or personal affairs, all should be done as unto the Lord [Colossians 3:23; Ephesians 6:7]. In so doing, we bring glory and honor to God and may win some to His saving grace [1 Peter 2:12].

So first of all, we should do everything in our power not to end up in a legal situation. Obey policies and procedures of our workplace. Don’t slander, gossip, lie, steal, accept bribes or otherwise act corruptly [Exodus 20:15-16 & 23:8; Leviticus 19:11; Deuteronomy 4:16; Proverbs 17:23 & 26:20; Romans 1:29; 2 Corinthians 12:20; Colossians 3:9; James 4:11]. Pay back our monetary debts and give people the things that belong to them [Romans 13:8].

But if we do find ourselves in a situation where we have wronged an unbeliever, we need to do everything we can to settle the matter without court arbitration. It is our responsibility to take responsibility for our actions–whether knowingly or unknowingly wrong–and make restitutions for them. When we can be honest, act in integrity and swallow our pride. We can submit ourselves to whatever consequences befit the situation.

But if we try to distort honesty, if we pervert integrity and act pridefully, then we will surely have to stand trial in the world’s courts. Then, the consequences for our actions will be so much worse.

Whether we choose to settle the issue out of court or in court, we will still have to make our wrong right. But settling in court may mean that we are subject to more severe penalties than just correcting the misdeed.

Do you already have a job? Do you do your job with honesty and integrity that brings glory to God? Do you keep short accounts with everyone, but especially your unbelieving coworkers?

KCS

Shadow Zombies

“You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” Matthew 5:14-16

Image result for shadow zombiesOur good deeds can never save us–works without faith leads to death. But our good deeds might save others.

God is good. And we were made in His image to do good [Ephesians 2:10].

And God is light [1 John 1:5]. He sent His fully God Son, Jesus, as a fully human life to be a light of God’s love to a lost and dying world [John 1:4]. But the sin-darkened world did not understand the light of Christ [John 1:5].

Yet we are made in God’s image to be light. To do good–according to God’s standard of goodness–so that others may see and come to recognize the truth of God and the saving grace of Jesus Christ.

The good we do, we do not do of our own spiritual ability. It is the Holy Spirit who works in us [Philippians 2:13]. Without such deeds, our faith–absolute certainty in what we hope for but cannot see–is dead [James 2:17]. It is not a living tree that can produce the fruit of the spirit and bring glory to God in heaven [Matthew 3:19, 7:19 & 21:18-22; Mark 11:12-14; John 15:1-4].

When we first come to know Jesus as our savior, His Word is like a fire shut up in our bones [Jeremiah 20:9]. It burns within us, a light yearning to spill into everyone around us, so that they too may know the truth and be set free from sin.

But if we are embarrassed or ashamed of the light within us, if we keep the truth of God to ourselves, it’s like sticking a lamp under a bowl. No one will see the light, and eventually, the lamp burns up all the oxygen under the bowl and snuffs itself out.

So living as a Christian who never does what God’s Word commands is like living dead in the shadows. We walk around like spiritual zombies, suppressing the life of the spirit within us so that we can blend in with the truly spiritual dead all around us.

Do you live as light? Does God’s goodness shine through all you say and do? Or are you holding back the truth in an effort to fit in with the lost and dying?

KCS

Speaking Light to the Darkness and Life into Death

“But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: ‘You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.'” Matthew 3:7-10

Close-up Photography of Man Holding Christmas LightsSo a quick introduction to the Pharisees and the Sadducees, basically both were elitist Jewish groups with strong political impact, though from different angles. The Pharisees were a legalistic synagogue party, cultural separatists that kept the Law of Moses to the letter. Whereas, the Pharisees represented the wealthy and sophisticated Jews, politically minded, with their sights on the temple and, therefore, mostly located in Jerusalem and the temple vicinity. Both groups were relatively small in number but big of opinion and influence.

It’s no surprise, then, that this group came snooping when all of Israel turned out to hear John’s message, confess their sins and be baptized by him in the Jordan river. Anyone who drew masses of people away from the Pharisee and Sadducee influence was a threat.

John’s words sound abrading, but actually they’re prophetic. How so? Each of John’s phrases here are later spoken by either Jesus or the Holy Spirit.

Jesus refers to the religious leaders as vipers [Matthew 12:34 & 23:33]. He warns of the coming wrath [Matthew 23:33] as does the Holy Spirit through the apostle Paul [Romans 1:18; 1 Thessalonians 1:10]. He speaks of the good fruit produced in a life after true repentance [Acts 26:20], and he warns that failure to bear good fruit will result in being cut off and thrown into the fire [Matthew 7:19; Luke 13:6-9; John 15:2-6].

So before Jesus even started his earthly ministry, God has put the words of Christ in the mouth of his forerunner.

Now don’t misunderstand, God is not saying that their Abrahamic lineage is unimportant. But God is letting the Pharisees know that though they have kept the whole law, they have missed the point–the greatest commandments to love God and one another [Matthew 22:36-40; Mark 12:28-34; Luke 10:25-28; John 13:34]. He is also letting the Sadducees know that friendship with the world is hatred toward God [James 4:4].

Darkness doesn’t perceive light the way that light perceives darkness [John 1:5]. People, who have been born into death and are being raised by its precepts, have a hard time understanding what true life is.

But that doesn’t mean we shouldn’t try anyway. We who are the light of the world [Matthew 5:14]. We who have accepted the way, the truth and the life [John 14:6]. We should burn with the grace and mercy of God to speak His love and light and life to this lost and dying world.

Does your life speak light? Does your life speak eternal life into others?

KCS