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by Kristen C. Strocchia
“The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth. They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.” Revelation 9:1-4
After the eagle interlude, angel number five takes a deep breath and blows his trumpet, adding to the earthly discord wreaked by the first four. At the blast of his horn, a single star–sometimes referring to angels in scripture [Job 38:7; Daniel 8:10; Revelation 1:20 & 12:4]–is given the key to the Abyss.
Used here, Abyss is a Greek term meaning very deep or bottomless. It was believed in ancient times to be a place beneath the earth’s surface where all demons were confined. The Hebrew word equivalent refers back to the deeps of the earliest recorded moments of the earth [Genesis 1:2] and the springs of the deep that loosed Noah’s flood [Genesis 7:11; Proverbs 8:28]. The legion of demons in Luke 8:31 begged Jesus not to send them into this Abyss.
This should be warning enough for Christians not to dabble in séances and other rites or activities that claim to call demons forth. Because it is not just a game, it opens up the deep and it opens up our spirit to the forces of darkness.
John records such vivid imagery of the opening of this Abyss. Smoke pouring out of a large furnace, like the chimney stacks of factories or nuclear plants that cloud the horizon for miles. Smoke enough to screen the sun and the entire sky like a stormy, black-clouded day. The eighth Exodus plague bursts back onto the scene with locusts pouring out of the smoke and raining onto every inch of earth [Exodus 10:1-20].
But this is not your ordinary locust. This is a supernatural hybrid of locust with scorpion power–aka venomous barbs–and the express mission of stinging people, rather than destroying the vegetation [as locusts normally do]. All people, that is, except for those sealed by God [Revelation 7:1-8].
Interestingly, these seals were initially given after the opening of the sixth of seven scroll seals [Revelation 6:1-8:5]. At the time, God expressly forbid the land and sea harming angel to touch anything until He sealed the foreheads of His people. Here in Revelation 9, we see that the locust-scorpion hybrids are commanded not to harm the land at all and not to touch anyone who has this seal. God’s mercies are at work.
Later on in the tribulation, Satan will counterfeit this seal with his own version–the mark of the beast [Revelation 13:16-17]. As Christians, we do not need to worry about whether or not we will relent and take this mark, because it is clear by this timeline that we will either have already been raptured or received God’s seal on our foreheads. And if we’ve been sealed by God, taking the mark will not be an option.
Do you worry about end times events? Study the Word to understand them better. Understanding can dispel many fears. Trusting God will quell them all. Do you trust Him as you love Him–with all your heart, and with all your strength and with all your mind?
by Kristen C. Strocchia
“When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, ‘Come!’ I looked and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.” Revelation 6:7-8
Jesus slips His finger under the center seal, and the final living creature–which is His throne–beckons a fourth horse and rider. Pale, the color of lifelessness. Death. And right behind this personification of Death comes Hades.
Now Hades is the Greek underworld, but also the name of the god in Greek mythology that rules there. The Bible is not corroborating the existence of such a one as this. Rather, since the New Testament was written in Greek, it was using the Greek word for the Hebrew term Sheol that was used throughout the Old Testament to describe the grave and the gated depths of the dead [Job 17:16]. Death and Hades often appear together in scripture, showing the twin ends of life, death and grave.
So here, when Death is allowed to consume one-fourth of humanity, its fellow Hades is permitted to lock these dead in the depths of the grave. It is interesting to note that Sheol is sometimes portrayed in the Old Testament as a fearful beast with gaping jaws [Isaiah 5:14, 14:9; Habakkuk 2:5] and in each case this reference is to the grave.
As humans, it is our sinful natural tendency to fear death, but as Christians we should place our faith and trust in Jesus instead. He conquered death, hell and the grave [Sheol/Hades] [Revelation 1:18]. He holds the keys to them. No one who has died or will die will remain dead in the grave. And everyone who has believed on the Lord Jesus Christ will be present with the Lord when they are absent from the body [2 Corinthians 5:8]. That is to say that we can be assured, like the thief on the cross who accepted Jesus’ lordship, that the day we are parted from our mortal bodies we will be with Jesus in paradise [Luke 23:43].
But woe to those who perish without acknowledging Jesus as Lord. Now that is something to truly fear [Matthew 10:28; Luke 12:4], because those who refuse to bow their knee to Jesus will face a second death in the lake of fire [Revelation 2:11, 20:6, 20:14, 21:8].
It is interesting to note that Jesus rides out first [Revelation 6:2], a merciful opportunity for people to recognize and accept Him as Lord. Then war, famine, and death come next [Revelation 6:4, 6, 8]. Still opportunities for unbelievers to recognize God for who He is and repent, though many will further harden their hearts against Him instead. It is also, unfortunately, a time when believers who are not firmly rooted in faith, will fall away [Mark 4:15-20].
We are living in such times. There are wars and rumors of wars, though these may intensify before the end [Matthew 24:6]. There are famines [24:7]. There are people and nations turning to slay one another [Matthew 24:7; Revelation 6:4]. There is death and the grave seemingly for more all the time. Though again, these things may yet intensify before the end.
Is Jesus Lord of your life? Do you have faith that will persevere in the tough times ahead, even to death [Revelation 2:10? Hold onto Jesus through it all, and He will hold onto you.
by Kristen C. Strocchia
“And Adam knew Eve his wife; and she conceived and bare Cain, and said, I have gotten a man from the Lord. And she again bare his brother Abel.” Genesis 4:1-2a KJV
For the sake of our younger students, I used the KJV here and have paraphrased the question asked, “How does God make babies since babies come from human parents?” A reasonable question.
First of all, without doubt babies come from both God and human parents. God set every system in the cosmos in motion from the Creation of the world, including the reproductive system of human beings and the marriage relationship, within whose confines He intended babies to come. So God is in the baby business largely because He established it.
However, just as plants reproduce according to the natural order God created and the earth continues in its orbit around the sun while the moon orbits the earth itself, creating tides and weather patterns in perpetuity, parents produce offspring according to God’s natural design. That is to say that God created the process and is intimately aware of every cell of every human being, but that He allows the natural processes He created to continue to function without divine intervention.
Still Eve recognizes that this process wasn’t possible if not for the Creator God [Genesis 4:1]. And King David [Psalm 139:13] and Job [Job 10:11] both attribute their lives to God’s sovereignty as well.
The popular Psalm 139:13 is often quoted to say, “For you created my inmost being; you knit me together in my mother’s womb.” This appears to give God a more active process in the Creation of each individual child. And while each of us is God’s handiwork, God only created one man and one woman in the beginning and gave them–and their descendants after them–the ability to bring forth more human beings. Here the King James Version stays closer to the original Hebrew which says, “For you have possessed my reins, you have covered me in my mother’s womb,”[Psalm 139:13]. This original version makes it much more clear in English that God maintains the reproductive processes, not that He creates each individual as he did Adam and Eve.
But that is not to say that God never intervenes in this process. Certainly God answers the prayers of His people. And pregnant mothers and fathers often call out–as they should–to God for His protection or healing of an unborn life. Many times God answers with a happy, healthy delivery for mother and child. But there are also times when it seems that God has not heard, or not answered, or not cared, because the outcome is less than happy and healthy. In these times we have to remember that the effects of sin are still at work deteriorating our physical bodies and our physical world.
We do not always understand why God allows things to happen as He does, why He intervenes miraculously in some instances and not in others, nor do we need to fully understand in this life. Only to fully trust in Him who can work everything together for the good of those who love Him and who are called according to His purpose [Romans 8:28].
Do you–as did King David and Job–recognize God’s handiwork in your life? Are you committed to living according to God’s design and purposes in all things?