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by Kristen C. Strocchia
“One of the seven angels who had the seven bowls came and said to me, ‘Come, I will show you the punishment of the great prostitute, who sits on many waters. With her the kings of the earth committed adultery and the inhabitants of the earth were intoxicated with the wine of her adulteries. Then the angel carried me away in the Spirit into a desert. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls.” Revelation 17:1-4a
When the destruction of sin concludes, an angel takes John to see what happened to the mother of false religion–Babylon [Revelation 14:8]. She is said to be a wayward woman who sits on many waters [Jeremiah 51:13].
Ancient coins often depicted prosperous cities as a wealthy goddess sitting on a throne on a river bank. It perhaps symbolized the international trade that could be had thanks to the water access.
However, the Proverbs liken the purposes of the heart to deep waters [20:5] and the wayward woman to a deep ditch [23:27]. Being drawn into the purposes of the unrepentant heart and the temptations of self-as-god–a.k.a. spiritual waywardness–is like falling into deep waters and sinking. Most believe that they can swim or navigate by their own strength, but that is the ultimate deception of the enemy–to make the deceived believe that they are in control, when actually they are drowning.
Rulers throughout history have propagated the false religion began at Babylon–out of greed, hunger for power, tradition et al.
The Holy Spirit takes John to the desert where Babylon, the counterfeit woman to Israel [Revelation 12:6], is found sitting on a beast the color of sin–scarlet [Isaiah 1:18]. She herself is dressed in finery, mimicking the royalty of Christ and the jewels of the heavenly foundation. But make no mistake, her proposition is false, her offerings deadly.
She offers many waters. Easy going. Whatever you want, whatever you feel, whatever you think is good for you–go that way. But Jesus offers living water [John 4:10 & 13-14], and small is the gate and narrow the way that leads to eternal life—and few find it [Matthew 7:14].
Which water runs through your life? The many watered death of Babylon, false religion and self-as-god? Or the living water of Christ?
by Kristen C. Strocchia
“The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, ‘It is done!’ Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since man has been on earth, so tremendous was the quake. The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath. Every island fled away and the mountains could not be found. From the sky huge hailstones of about hundred pounds each fell upon men. And they cursed God on account of the plague of hail, because the plague was so terrible.” Revelation 16:17-21
Seven. Once again we come to the number of completion, only this time, there is no reprieve. The angel dumps his bowl into the atmosphere and God’s voice rumbles out of the heavenly temple. He proclaims, It is done–Gegonen–which in English, translates similar to Jesus’ words from the cross [John 19:30], It is finished–Tetelestai–though in Greek, they have unrelated roots.
Jesus’ Tetelestai declaration literally means have been fully developed, most likely related to the James 1:15 description of sin that is fully grown–apotelestheisa. The full-grown sinful nature of humanity weighed on Jesus as he hung, of His own free will, on the cross to pay the wage of that sin with His life blood.
God’s Gegonen proclamation, on the other hand, translates as many different phrases–took place [Matthew 1:22; et al], occurred [Matthew 24:21; et al], happened [Mark 5:33; et al], has been done/came to pass [Matthew 19:8; et al], has come [John 12:30; et al], come into being/made [John 1:3] and even fell [1 Timothy 2:14]–but all referring to a present perfect or completed action. Literally, it has become–the end of sin in the Creation has come to pass at long last, consummated by an earthquake to end all earthquakes.
An earthquake without the merciful restraint shown during the seal judgments [Revelation 6:12-14]. Every island and mountain will return to the deep from whence it was called. The plague of hail, once visited on Egypt, will be heaped one-hundred fold on the heads of those who worshiped the antichrist and his father, Satan.
And, bitterly clinging to their distorted perception of free will, humanity will, for the last time, shake their fists at God and curse Him for the result of their own arrogance and defiance.
The great city, Jerusalem [Revelation 11:2,8], is rent in three pieces, not unlike the Temple veil splitting in two at Jesus’ crucifixion [Matthew 27:51]. Every city on the planet will be destroyed in this great quake. Remembering the idolatry that began in Babylon, God will remove, once and for all, every trace of false religion from the Creation.
But He would rather that we will to love Him as He first loved us. He would rather that we invite His Holy Spirit to root out every trace of false religion and self-as-god defiance from our hearts. He would rather that we accept Jesus’ Tetelestai on our behalf instead of His Gegonen at the end of all things.
by Kristen C. Strocchia
“The fourth angel poured out his bowl on the sun, and the sun was given the power to scorch people with fire. They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him. The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.” Revelation 16:8-11
These next two plagues deal in day four of the Creation–sun, moon and stars–plague nine from Egypt–darkness. We know that the end of the physical earth is near, because God promised that seedtime and harvest, cold and heat, summer and winter, day and night will never cease as long as the earth endures [Genesis 8:22].
But here we see that the sun’s stability will begin to unravel without God’s mercy to hold it together. Unlike mythology which tries to explain scientific law with made up folktales, the Bible has always explained science before scientists even know it’s a thing.
Almost a thousand years before global warming, the ability to monitor sun spots, calculate the mass of the sun and hypothesize about the rate at which it will wear out, the Bible told us that, just like God started it, the sun will run out exactly when God withdraws His mercy. First, sunspots will intensify and scorch the earth. Then the sun will go completely dark, plunging the antichrist’s kingdom on earth into pitch blackness.
Yet so hardened will be the hearts of human beings at this time, that they will find the words and the strength to curse God, but not the contrite heart to acknowledge their sinfulness or the humility to ask forgiveness. They will follow their beast into the darkness, grumbling and complaining against God for all the wrong befallen them, never admitting to themselves that since God exists, He is in control and therefore must be reverenced as God. Never accepting His love and mercy in their lives.
As long as it is day, we must do the works of God [John 9:4] and encourage one another so that no one may be hardened by sin’s deceitfulness [Hebrews 3:13]. Night is coming, Jesus said [John 9:4]–this dark and terrible night at the end of the world as we know it is coming. Will the people you have love be lost in the dark? Will people that know you face these final days of wrath? Are you, like Christ [John 9:5], a light to this world that is ever plunging deeper into the darkness?
by Kristen C. Strocchia
“Another angel came out of the temple in heaven, and he too had a sharp sickle. Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, ‘Take your sharp sickle and gather clusters of grapes from the earth’s vine, because its grapes are ripe.’ The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath. They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.” Revelation 14:17-20
An angel with a much smaller sickle, the curved knife blade used for harvesting grape clusters from the vine, comes out of the heavenly temple next. Following him is the angel in charge of the fire for the heavenly altar–another evidence of the earthly temple being patterned after the original in heaven [Leviticus 6:13]. The fire-angel passes the harvest command to the grape-knife angel.
The grapes are ripe. The time for God’s patient love has passed.
The image of God’s wrath as a winepress was common in the Old Testament [Isaiah 63:3; Lamentations 1:15; Joel 3:13]. To make wine, harvested grapes were filled into the vat and then workers would tread barefoot–that is walk through the vat, squishing the grapes underfoot so that their juice flowed into the lower levels of the winepress.
Again, it is not God’s desire that any should choose this end [2 Peter 3:9], but everyone has the free will to do just that–choose or reject God–despite His desire for all to come to eternal life [John 3:16-17].
Those who choose sin, thereby choose to pay the wages of their own sin by themselves. The Bible tells us clearly that the wages of sin is death [Romans 6:23; Leviticus 17:11]. And just as Jesus suffered outside the city gate [Hebrews 13:12], those who reject God will face their end in this place of disgrace. They will give their own life blood in their appointed time of death–as all must face [Hebrews 9:27]–only their blood can never bring forgiveness of sins. So when the unforgiven die, they face the second death, that is eternal punishment in the fires of hell [Revelation 2:11, 20:6 & 14, 21:8].
So great is the number of those who refuse God in this life, that John sees a vision of blood rising somewhere between 4 and 6 feet high, covering an area the length of the Holy Land from north to south.
Everyone’s sins must be paid for. But no one has to pay the penalty for themselves. Have you accepted Jesus’ sacrifice for your sins? Or will you choose to pay for yourself?
by Kristen C. Strocchia
“I looked, and there before me was a white cloud, and seated on the cloud was one ‘like a son of man’ with a crown of gold on his head and a sharp sickle in his hand. Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, ‘Take your sickle and reap, because the time has come, for the harvest of the earth is ripe.’ So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.” Revelation 14:14-16
By day the Lord went ahead of them in a pillar of cloud to guide them on their way [Exodus 13:21]. John sees the white cloud with the Son of Man [Daniel 7:13; Revelation 1:13 & 6:2] seated on it–Jesus, wearing the victor’s crown. But Jesus is also holding a sickle.
If you’re not familiar with antiquitous farm equipment, you may still recognize a sickle as the blade usually wielded in portrayals of the grim reaper. Jesus is anything but grim. He is not death incarnated to frighten the nations into submission. On the contrary, He is a merciful and loving Savior, friend to all who know Him as Lord.
Still, the sickle he wields–just like the double-edged sword of His mouth, His word–will cut two ways. The harvest of the faithful to eternal life [John 4:35] and of those who rejected God to eternal death in the fires of hell [Joel 3:13; Jeremiah 51:33].
John 12:24 and 1 Corinthians 15:42 liken our eternal soul-man and our physical bodies to a seed. We are each born with a young faith plant in our hearts and enough childlike faith for food to sustain us while we are nurtured in the truth. But what happens when God’s word is not taught? When prayer and praising God Almighty are not apart of the life that a child leads? It’s like leaving a seed to dry up and die. It may look whole on the outside, but it will never grow into the plant that it was meant to be.
We are the same way. And those who have grown in their faith will be good, mature plants. When our end comes our souls will live on. But those who allow their faith to lie dormant, or to shrivel and die, they will grow other plants in their heart that have no place in heaven. When their end comes, their soul will not find peace with God as they never made that peace in life.
One swift fell of the sickle. The hour and day unknown. What’s in your heart? Growing faith? Or growing discord with God?
by Kristen C. Strocchia
“He who has an ear, let him hear. If anyone is to go into captivity, into captivity he will go. If anyone is to be killed with the sword, with the sword he will be killed. This calls for patient endurance and faithfulness on the part of the saints.” Revelation 13:9-10
During the vision of the antichrist’s reign, God once again tells people to hear with their ears and not to be unperceiving. This scripture portion contains an Old Testament reference [Jeremiah 15:2].
In the original Jeremiah text, we read that Israel has rejected God, turned to lifeless idols–wood and stones that can neither see nor hear nor help them in any way–and refused to turn back to the one true God. As such, God basically says, Fine. If my people want to leave me so bad, let them be on their way. To which He adds, And if they realize at that point that they don’t have anywhere else to go, remind them what sin has prepared for those that choose it over Me. Because those who sin have no choice but to accept the wages of sin–death, sword, starvation and captivity.
On the other hand, God has come that we might have life and have it to the full [John 10:10]. He does not desire that any should perish by choosing the way of sin [2 Peter 3:9], rather He sent His one and only son, Jesus, into the world that all might be saved through Him [John 3:16-17].
Many people come to passages like Revelation 13 and Jeremiah 15 and conclude that God is anything but loving. They don’t see these scriptures through the lens of scripture itself–and the Bible is the best commentary on itself. If you look at the original language of Revelation 13:10, it says that if anyone will kill with the sword, then with the sword they will be killed. God is not condemning people to slavery and death by the sword in these verses, He is reminding them of the consequence of their sins. Live by the sword, die by the sword. Few people would disagree with that sentiment, religious or not.
But throughout scripture God also reminds us of His love and grace and forgiveness. At any time, we can choose to believe on Him and our sins will be removed as far from us as the east is from the west [Psalm 103:12]. When we read Revelation 13 and Jeremiah 15, if we read through the lens of scriptural understanding, then we see that this harm is not what God wants for any of us, though many will choose it for themselves despite His desperate love reaching out across the ages to turn us from the folly of our own hearts [Proverbs 22:15].
Do you recognize God’s love, grace and mercy in your life? Have you accepted His forgiveness and driven sin far from your heart? Are you always read to give an answer for this hope you have within you [1 Peter 3:15]?
by Kristen C. Strocchia
“And the dragon stood on the shore of the sea. And I saw a beast coming out of the sea. He had ten horns and seven heads, with ten crowns on his horns, and on each head a blasphemous name. The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority. One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was astonished and followed the beast. Men worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, ‘Who is like the beast? Who can make war against him?” Revelation 13:1-4
We just saw in chapter 10, the christophanic angel standing on both the sea and the land, holding the open, bitter scroll [verse 2]. But this appearance of Christ comes down from heaven. Whereas, here the beast–in reality a human being–climbs up out of the sea, indicating where he has been held throughout the course of human history, or at least the Satanic nature of his origins.
Remember that Satan was cast out of heaven to the earth where he has ruled and reigned as prince of the air [John 12:31; Ephesians 2:2]. And his fallen angel, that is demonic hordes, were long said to live in the Abyss, a Greek term meaning very deep or bottomless [Luke 8:31]. The readers of Revelation would have recognized–as per ancient beliefs–the allusion to the beast coming from subterranean confinement, that is being sent from Satan rather than from God.
Satan–the dragon–gives this beast his authority, which is no authority at all. Because of this, the beast is a mastermind of deception [John 8:44], captivating the hearts of the world with impressive speech and faux-miraculous signs.
Again, in true counterfeit motif as always comes from the devil who has not one unique idea of his own, he twists and mocks the crucifixion of Jesus Christ by staging a near death and miraculous resurrection of this anti-Christ figure. Though the world spurned and rejected salvation through faith in the death and resurrection of Christ, they will be seduced by the illusion of power of this counterfeit holds.
Probably one of the saddest commentaries in the whole of scripture comes next, that the whole world will follow the anti-Christ and worship the devil during this time. Not one will stand for the truth of our Creator God and His plan of redemption, Christ. In fact, people will once again attribute what is rightfully God’s to the prince of the world [John 12:31; Ephesians 2:2], asking, “Who is like this anti-Christ? Who can stand against him?”
These questions can be asked of no one except God Himself. Who is like the Lord our God [Psalm 113]? And who can stand against Him [Acts 5:39; Romans 8:31]?
No one. And no one.
But people who refuse to turn their hearts back to God, who cling to the Satanic lie of self as god, will once again denounce the Almighty. They will readily accept this false-Christ and the prince who has held their hearts since the Garden, because, in a twisted way, the beast’s apparent power will give them hope that they have not been wrong all this time. It will seem to justify that they have always been right. That God is not the ultimate absolute to whom they will eventually bow their knee [Romans 14:11; Philippians 2:10]. They will be fooled into believing that anyone can rise to the place of god.
Who is like the Lord our God? If God is for you–and that inherently means that you are for God–then who can stand against you? Do you understand the powerful importance of these two questions in your life?