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by Kristen C. Strocchia
“The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.” Revelation 8:12
Beat four, enter the fourth trumpeter. This time the blast takes out one-third of the heavenly lights. Naturally darkening the skies for those who already live in a figurative darkness. Even those who live in highly light polluted areas and everyone clinging to human light sources will be effected by the dim.
Light plays into mental health as well as physical. Minds crack and bodies heal more slowly in diminished light. So it will be as the end of everything sinful nears.
But look again at these first four trumpets, in light of the days of Creation:
- Trumpet one destroys one-third of the land and plants with seed from day three of Creation [Genesis 1:11].
- Trumpet two destroys one-third of the sea from day two [Genesis 1:6 & 10] and its creatures from day five of Creation [Genesis 1:20].
- Trumpet three destroys more of the water from day two and, as a result, day six descendants of Adam and Eve die [Genesis 1:26].
- Trumpet four destroys one-third of the celestial bodies created on day four to govern light [Genesis 1:16].
Every day of Creation–except Day one, light and darkness [Genesis 1:3], and Day seven, Sabbath rest [Genesis 2:2]–is partially destroyed by the first four trumpets. How else can there be a new heaven and a new earth [Revelation 21:1] if the old is not destroyed? It’s like building a new skyscraper to replace an old, condemned one. There must first be demolition and disposal of the old to prepare for the new construction.
As Christians, this demolition of the old man–the person we were before accepting Christ as Lord–begins in this life. We are to flee from evil desires [2 Timothy 2:22], be transformed by the renewing of our minds [Romans 12:2], comport our bodies as the holy temple of God [1 Corinthians 6:19], clothes ourselves with Christ [Galatians 3:27] and live as living sacrifices [Romans 12:1].
It’s not easy and we’ll never be perfect, but in view of God’s mercy, we will be pleasing to Him as we grow more and more like His Son, Jesus, every day.
Have you submitted your old self to God for demolition and renovation? Is there any part of your old self that you stubbornly–or pridefully–cling to? Trust God, in His perfect wisdom and love, to make you new beyond all you could ask or imagine [Ephesians 3:20]. Knowing full well that He loves you [John 3:16], that He will never leave you or forsake you [Deuteronomy 31:6; Hebrews 13:5], and that He has prepared a place for you with Him in heaven [John 14:2-3]. Will you surrender all to His loving demolition?
by Kristen C. Strocchia
“Therefore, ‘they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will spread his tent over them. Never again will they hunger; never again will they thirst. The sun will not beat upon them, nor any scorching heat. For the Lamb at the center of the throne will be their shepherd; he will lead them of springs of living water. And God will wipe every tear from their eyes.” Revelation 7:15-17
Bible scholars–and often the various church denominations–hold to differing views on which point of the end times the church will be raptured into heaven [1 Corinthians 15:52; 1 Thessalonians 4:17]. There are usually three views of this: pre-tribulation [before all the bad stuff happens], mid-tribulation [sometime during while all the bad stuff happens] and post-tribulation [after all of the bad stuff happens].
Since no one knows the day or the hour that Jesus is coming–not even Jesus Himself [Matthew 24:36]–God doesn’t want us to spend our time debating it [2 Timothy 2:14]. We’re not even supposed to concern ourselves with anything except believing on the Lord Jesus Christ and trusting Him in all things. That does not mean that we won’t experience anything bad in our physical bodies. On the contrary, so long as sin remains and our bodies remain here in the sinful world, we will have trouble [John 16:33]. But our fear is not to be bound up in the physical [Matthew 10:28].
Rather, as we can see here, an innumerable multitude stays faithful through at least the opening of six seals which release increasing hardship on the earth, and then they are standing before God’s throne in His heavenly temple. The temple here signifying the presence of God and the tent, spread out over them, His tabernacle.
The next verses begin to show that God is undoing sin–in the exact reverse that He pronounced the consequences of sin in Genesis 3–and creating everything anew.
In heaven, we will not hunger, thirst or be scorched by sun–a reversal of Adam’s curse [Genesis 3:15-17]. And why will this happen? Because Jesus–the Lamb–will lead us. Having restored the reverence for God in our hearts, we will once again submit to His perfect authority and do the good things that He intended for us from the Creation. When He leads us to the eternal living waters and the banquet tables of heaven, we will follow without exception out of a free will governed by our love for God.
In heaven, we will no longer cry–a reversal of Eve’s curse [Genesis 3:16]. Not because women tend to be more emotional than men, but because the result of her sin was painful childbearing–meaning childrearing, as in broken relationships. Relationship breaks that lead to emotional strife–arguments, hurtful words and actions, betrayed trusts, mistreatment, abuse, oppression…heartbreak on so many levels in every type of relationship–and that escalates even to the point of war and death. All of our imperfect human relationships will be made whole out of a free will governed by our love for our fellow human beings, the way God intended for us from the Creation.
Though we are not in heaven and have not been made perfect yet, each day we ought to become more and more like Christ [Colossians 1:28], we ought to grow more and more in our love for God and fellow human beings [Matthew 22:36-40; 1 John 4:7-21].
Amazing isn’t it? The culture around us cries out for love for all, but deny the God who is love and who is trying to restore this very thing.
by Kristen C. Strocchia
“After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.” Revelation 7:9-10
Some of the reason that the 144,000 number in the previous passage creates disagreement among biblical scholars is that it seems to limit who and how many can get into heaven. In reading the larger context of this next portion of scripture though, it seems clear that–like the twenty-four elders of Revelation 4–we are again seeing representation of both the Old and New Testament faithful.
This great multitude is uncountable, like the stars in the sky or sand in the seashore spiritual descendants promised to Abraham [Genesis 22:17; Galatians 3:29; Hebrews 11:12]. See how people from the whole earth–and likely throughout all of history, though time is not mentioned–stand before God the Father, who is on His throne. See Jesus, the Lamb and Son of God, is there before the people too.
It is a white robed multitude, the victorious by grace through faith [Ephesians 2:8-9; Revelation 3:5] from all the earth for all time. And they hold palm branches and proclaim the gospel, the good news. God is alive. He is on the throne of the whole universe–everything that ever was, or is or will be. He alone holds the power of salvation, and He has brought it through the perfect sacrifice of His spotless Lamb, the Son of God who laid down His earthly life to atone–make right–for our sins.
Do you see the heavenly original brought to light from an earlier scripture? The gospels record an earthly Triumphal Entry of Jesus into Jerusalem [Matthew 21, Mark 11, Luke 19, John 12]. Here the people laid down their cloaks on the road and waved palm branches, heralding Jesus with shouts of Hosanna–meaning O Lord save us. The disciples thought they had backstage passes to the beginning of the kingdom of God in their day, especially when all of Jerusalem turned out to hail their Rabbi as king of the Jews, acknowledging only His ability to bring victory and deliverance from the Romans.
But Jesus knew better. His time had not yet come. The people’s hearts were not yet ready to truly worship and serve Him alone as King. They didn’t fully understand Who He Was and what His heavenly purpose was.
And now that John shows us this moment in heaven when only those who have accepted Jesus as Lord–who have laid down their lives for Him just as He did for us, who have stood faithful and forgiven to the end, who recognize no other as God–wave the palm branch, acknowledging God’s victory and deliverance for all time over sin and death. The true triumphal entry was not Jesus’ donkey ride through Jerusalem, but the day we stand in heaven acknowledging Him Lord. It is our return to perfect communion with God for all eternity. What an incredible day that will be!
Will you be numbered among the white robed multitude? Do you bow your life to Christ alone?
by Kristen C. Strocchia
“Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, ‘Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?” Revelation 6:15-17
Despite the wide spreading insistence to the contrary, when this great earthquake shakes even the heavens, every person of every station of life–whether the most famous and wealthy and powerful or the least known and most impoverished–on the face of the earth will recognize that there is a God in heaven.
And as the mountains and islands are shaking from their foundations, slipping, sliding and moving in ways no human has ever seen or could ever bring to pass, people will actually speak to the rocks instead of even now turning to God. That’s how great the hardness of the human heart, the pride that we can do it for ourselves and never have to face up to our Creator. It’s a lie from the pit of hell.
God offers us love–always has and always will. But love comes with discipline–the positive discipline of a life well lived, forsaking things that hinder or hurt, and the harsh discipline of consequence for disobedience, as even our human legal systems recognize to be necessary. God never stops loving us, but one day earthly time will stop. When it does, every knee will bow and acknowledge that God is God [Romans 14:11; Philippians 2:10-11].
The day of the sixth seal is not that end of time day. People will be so bold and arrogant–and yet aware of their sinful ways–that they will try to once again go it alone. Though the rocks themselves cry out to God when people will not [Luke 19:40], the people living on the day of the sixth seal will cry out to the rocks, “Hide us from God!”–just like Adam hid in the garden because of the awareness of his sin against God [Genesis 3:10].
But we can never hide our sins, because God sees even the most hidden things about us. He sees inside our hearts [1 Samuel 16:7; Hebrews 4:12]. Only those who have believed on Jesus, God’s Son, will be free from the guilt and shame of sin [Leviticus 14:13; John 3:16; Hebrews 10:10, 14 & 17; 1 John 3:5]. Only those who have repented their self-as-god ways, acknowledging Jesus as Lord, will find forgiveness for their sins [Acts 2:38, 3:19].
When time stops, where will your faith lie–in God or in yourself-as-god? How hard is your heart? Would you sooner call out to the rocks to hide you or do you gladly bow your knee to your Creator?
by Kristen C. Strocchia
“I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, and the stars in the sky fell to earth, as late figs drop from a fig tree when shaken by a strong wind. The sky receded like a scroll, rolling up, and every mountain and island was removed from its place.” Revelation 6:12-14
Jesus slides his finger under the second to last seal. Again no rider, but also no reprieve. The broken sixth seal brings an earthquake of such magnitude that even the heavens seem to be affected. But Jesus said that earthquakes would be the beginning of birth pains and that after these signs, the end was still to come [Matthew 24:7-8]. And Revelation 16:18 records an earthquake to end all earthquakes, so as terrible as this scroll seal earthquake is, it is not the end.
Notice the comparison of the sun to sackcloth. In Jewish custom, a person receiving bad news–such as the passing of a loved one or, in the case of kings, lost battles, et al–would tear the clothes they were wearing and put on sackcloth. This fabric was made of goat hair and was a very dark color, akin to wearing black clothes for mourning. But the fabric was also very itchy and uncomfortable and worn directly against the skin to physically display the emotional grief and mourning. So even the heavens appear to be grieving and mourning over the calamity on the earth.
Remember, it is not God’s desire that any should perish [2 Peter 3:9], but these things must take place [Matthew 24:6].
Now there have been many predictions and expectations of blood moons in recent history. They are a phenomena that have appeared sporadically throughout history, but in rare years have occurred in groups of three. Some find this significant. I will not pretend to know anything about this. However, the particular blood moon listed in this passage is a result of, or at least coincides with, this gargantuan earthquake. Directly following, stars will fall from the sky.
The late figs mentioned here are green–or unripe figs–that sometimes grow in winter. Since the tree has no leaves to protect the fruit, winter winds easily blow them to the ground. The sky being rolled back like a scroll is hard to imagine what that might look like or mean atmospherically. Does it mean that our visible light spectrum blocks our vision of heaven? Surely we are so minute that our whole universe rests in the palm of God’s hand orbiting like the fidget spinners that are so popular today. Perhaps the visible light maintained by our atmosphere will peel back, revealing our true station among the heavenly hosts and the throne room of heaven–maybe a little like the speck-city of Dr. Seuss’ Horton Hears a Who.
Regardless, these heavenly signs marking the time of the end were spoken of in both the Old and New Testaments [Isaiah 13:10, 34:4; Matthew 24:29]. Jeremiah [4:24] mentions the impact of the great earthquake on the mountains. The earthquake will be so violent that mountains will bow and the islands will move or be swallowed up.
God created everything good, but disasters came on the earth when the Fall of Man ushered in Sin. In each generation, the closer the world comes to the end of times, the more intense and destructive sinful-natural disasters become. But we don’t need to be afraid of these troubles [John 16:33]. God is no less God. His heavenly throne is no less real. His promise of eternal life no less faithful or accessible. We need only believe. Keep our eyes on Him. Stand firm to the end, even unto death [Revelation 2:10]. And then we will truly live.
by Kristen C. Strocchia
“When the Lamb opened the third seal, I heard the third living creature say, ‘Come!’ I looked, and there before me was a black horse. Its rider was holding a pair of scales in his hand. Then I heard what sounded like a voice among the four living creatures, saying, ‘A quart of wheat for a day’s wages, and three quarts of barley for a day’s wages, and do not damage the oil and the wine!” Revelation 6:5-6
Jesus’ finger continues to slide under the scroll edge, and He looses the third harden wax closure. As He does so, the third living creature–which is His throne–beckons a third horse and rider. Black this time.
We can see from the grain dialog and the pair of scales that this rider holds–which was a balance beam hung with trays from both ends to measure two weights against one another–that the black rider symbolizes pestilence, famine. The cherubim quote market prices. Just enough wheat for one person or barely enough barley–less nutritious–for a small family for your whole day’s pay!
Now there are many places in the world today where such prices and malnutrition are at work, but in the time and place that John wrote, food in the Roman empire was plentiful, just as we enjoy here in America. So readers would be shocked to hear of such prices. They would understand instantly that only severe famine would drive consumers to be willing to pay such highway robbery.
Again Matthew 24:7 tells us that this famine is a sign of the end of time. But Jesus also–in His temptation in the wilderness–reminds us that man does not live on bread alone, but on every word that comes from the mouth of God [Matthew 4:4].
Even when physical lack of food comes, we should remember that our spiritual nourishment is of more value. Because the world will fail, but God will never fail. He will never fail in His promises [2 Corinthians 1:20]. He will never fail in His love [Psalms 136]. He never fails in His rewards for obedience [Leviticus 26:9-12], He does not fail in punishment for disobedience [Leviticus 26:23-26] nor does He fail to show Himself merciful to those who repent [2 Chronicles 7:14].
The interpretation of this pestilence goes spiritually and prophetically deeper, but for now it is good to understand the most basic premises herein. And these end with an exhortation to the black rider not to damage the oil and the wine. Oil and wine were not necessities, but niceties of the diet. So here we see God’s mercy once again portrayed. There is still some food, though it is costly and scarce due to famine, and there are still the pleasures of oil and wine. People have to work hard and trust God to provide in times like these, but He will show Himself faithful to those who remain in Him.
No matter what else this passage signifies in terms of end times happenings, where does your daily bread [Genesis 2:9; Exodus 16:4; Matthew 6:11; John 4:32] come from?
by Kristen C. Strocchia
“When the Lamb opened the second seal, I heard the second living creature say, ‘Come!’ Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword.” Revelation 6:3-4
Once again, Jesus slips his finger under the loose edge of the scroll and breaks a waxen seal, the second of seven. So the second living creature–that is His throne–beckons a second horse and rider. Red this time.
Red. The color of Mars, named for the Roman god of war–as counterfeited by Satan. Red is the color of war, but the god Mars is no more than a figment of ancient imaginations. Yet, Christian and non-Christian readers or hearers of John’s vision would’ve recognized the meaning of this horse and rider immediately. War.
So first Jesus the victorious conqueror rides out across the earth. Then, He is followed by war. Surely Jesus reminds us that, in this world you will have trouble. But take heart! I have overcome the world, [John 16:33]. But His other words also come to mind. Words of end time signs. For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come, [Matthew 24:5-6].
Jesus rides victoriously across the earth, while many false “Christs” present themselves and continue to turn hearts. Jesus is armed with a bow and arrows that pierce the heart straight and true. It is not His desire that any should perish [2 Peter 3:9], but that all should have eternal life [John 3:16-17] and even here He mercifully shows Himself to the world again, allowing one more opportunity.
Yet war directly follows. War–that two-sided weapon that decides once and for all who has conquered. Make no mistake, Jesus said that he did not come to bring peace, but a sword [Matthew 10:34]. Peace, meaning that He did not come to accept everything done by human kind despite His holy nature. But God’s Word–His sword–clearly shows us time and again, that God’s holiness demands decisions be made, right be done, evil be forsaken.
Throughout history, Satan has placed it in the hearts of men to war with one another over trivial things, earthly things that will all pass away. He desires only to steal, kill and destroy human life [John 10:10], and war accomplishes exactly that. Jesus’ presence on the earth has maintained a modicum of peace, so that the whole earth does not turn and destroy one another. But He will remove His presence in the end, and allow men to see what life without God is truly like. Because Satan has also placed it in human hearts to war against God Almighty for the right to be our own gods [Genesis 3:5].
And many who think they are good enough by their own measure, would not see a problem with being allowed to be their own god. They twist the sentiment to make God seem unloving and unjust for not allowing such a system. They want, like a spoiled child, to be allowed to do whatever they want, whenever they want, without God’s opinion on the matter, because they’re basically a good enough person to handle themselves.
But let me ask, if people are really good and God is good, then why do we choose to fight Him? Wouldn’t goodness demand that we at least work to get along with God as well as with all other people? And if we’re working to get along, wouldn’t our goodness bring us to recognize that true goodness needs a governing authority? And wouldn’t this recognition humble us to realize that only the One who is all-powerful, all-knowing, all-good and all-wise is worthy of such a position? Wouldn’t we then joyfully lay down our insistence to rule ourselves for the good of all if our self-imbued good was really good enough?