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by Kristen C. Strocchia
“But after three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. Then they heard a loud voice from heaven saying to them, ‘Come up here.’ And they went up to heaven in a cloud, while their enemies looked on. At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven. The second woe has passed; the third woe is coming soon.” Revelation 11: 11-14
There are so many scriptural cross-references pertaining to this small passage about these two dead witnesses. Three and a half days–pretty close to Jonah’s three days in the belly of the great fish [Matthew 12:40] and Jesus’ three days in the grave [1 Corinthians 15:4]. God breathed His breath of life into them, just as He did to Adam in the garden so many years before [Genesis 2:7].
The two witnesses rose back to life and it caused great fear. In the same way, when Jesus rose from the dead, the natural response was fear and Jesus had to tell those who saw Him, Do not be afraid [Matthew 28: 5 & 10]. Then, the voice from heaven speaks, as it did following Jesus’ baptism [Matthew 3:17; Luke 3:22] and as it has to John throughout Revelation [10:4 & 8, 14:13, 18:4].
The two witnesses ascend into heaven, rising in a cloud as Jesus was hidden by a cloud in His ascension [Acts 1:9]. Only this time, enemies not disciples are watching. Once the revived and glorified witnesses have left the atmosphere, God’s great power breaks out in the city that dishonored them [Mark 6:4; John 4:44]. One tenth–a tithe’s-worth of the city–collapses in a severe quake, killing seven thousand, more than twice as many as were lost in the attacks on the twin towers.
Again, it is not God’s will that any should perish [2 Peter 3:9], and sadly, these seven thousand could have stopped their demise had they chosen to lead their city to listen to the witnesses and then to repentance [Jonah 3:3-6]. But the hardened heart, in the end, will always have to face the very absolute whose existence they deny.
And those who survive this catastrophe will finally soften their hearts enough to recognize and give glory to God. Man! This is so not how God wants to have to get people’s attention to show Himself real. God can do earthquake and God can do fire, but He prefers to show Himself to us in the still small voice [1 Kings 19:11-13], gentle as a newborn babe [Matthew 1:18-25]. He prefers when our hearts turn to Him in love and adoration for His goodness. But those who reject His loving kindness, will see His awesome power displayed and acknowledge, unquestionably, that He. Is. God.
Two woes down. One more woe to go, quoth the eagle [Revelation 8:13].
Does your heart bend to God’s still small voice? Or does it take furious fire to focus your attention on heaven?
by Kristen C. Strocchia
“This is the account of Shem, Ham and Japheth, Noah’s sons who themselves had sons after the flood. The sons of Japheth…The sons of Javan [Japheth’s son]: Elishah, Tarshish, the Kittites and the Rodanites. (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.” Genesis 10:1-2a & 4-5
As an already established Genesis pattern, chapter 10 gives us a zoomed out understanding of where the post-flood nations came from. It tells us from which of Noah’s sons the people groups hailed and which regions of the world they generally settled.
However, just like the specific details of the creation of Adam and Eve in Genesis 2, these settlement divisions and the notation of their separate languages will be more fully explained in a zoomed in story in chapter 11.
We’ll start with a look at one of the notables in Japheth’s line. If you notice, many of the descendant names in the Genesis 10 Table of Nations passage also double as town/city names in many biblical passages. That’s because often times, as in the case of the City of Enoch [Genesis 4:17], the town/city was named for the first or an important family member who settled it.
Do you see a familiar person/town name in Japheth’s line? His grandson Tarshish is listed as one of the many maritime dwellings–or seaport cities. Where do you know that name from? While Tarshish is mentioned 18 times in the Bible, it is most commonly associated with the story of Jonah.
Tarshish is believed to have been located near the Strait of Gibraltar, a narrow spit of Mediterranean Sea that stretches between Spain and North Africa to the Atlantic Ocean.
A few verses from now we’ll see that Nineveh was descended from Ham [Genesis 10:11]. Jonah, on the other hand, was an Israelite–a descendant of Shem. So all three brothers’ descendants are present in this story.
Japheth’s territory was extended all across the Mediterranean [Genesis 9:27]. Shem was blessed as the Chosen People of the One True God [Genesis 9:26]. But in the story of Jonah, God is reaching through the generationally handed down sins of Ham’s line. He sends the son of Shem to preach repentance to the sons of Ham, but that son of Shem runs to the tents of Japheth. Crazy, right?!
Each Bible story and piece of world history is often connected in ways that we never even think to consider. One of Satan’s greatest lies is to make believers doubt the continuity of the Bible. However, as an aspiring author myself who has written a handful of novel manuscripts, I can tell you that it is remarkably difficult for one human author writing for a focused period of time to author a story that has no plot or character inconsistencies. Let alone for about 40 men over a period of about 1,500 years to write an amazingly consistent plot and character. And these men were separated not only by time, but often geography as well. And the Bible is still the longest, most richly layered and consistent stories in all of history!
It can only be a God thing.
And it’s not fiction. The Bible is truth. It’s the history of the world in its purest sense. As Christians, we do ourselves and the world around us a disservice when we do not intimately know God’s Word, His truth, His story. For without such an understanding, how could we ever be ready to give an answer for the hope that we have within us [1 Peter 3:15]? Or–like Jonah–how would we understand God’s heart to share His good news with the world?