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by Kristen C. Strocchia
“She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. This title was written on her forehead: MYSTERY BABYLON THE GREAT THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH. I saw that the woman was drunk with the blood of the saints, the blood of those who bore testimony to Jesus.” Revelation 17:4b-6a
Babylon–that is false religion–masquerades as royalty. Wearing purple and scarlet and fine jewels, all symbols of wealth, she intoxicates the nations with her temptation and is herself intoxicated by the blood of those faithful to God who are killed in her name. She flaunts a golden goblet, which a king would have used to drink wine, but her cup is full of all things morally offensive and spiritually reprehensible.
In the Old Testament, God commanded the Israelites to bind His Word to their foreheads as a form of remembering both His identity and their identity in Him [Deuteronomy 6:8]. Then in the book of Revelation, we see that God seals 144,000 Jews with His mark on their forehead [7:3-4]. Satan counterfeits this seal with the mark of the beast which can be taken on either the forehead or the right hand, which also calls back to Deuteronomy 6:8.
A forehead tattoo is clearly visible to everyone else. It is an identification mark. You wouldn’t put anything on your forehead that you didn’t want anyone else to know about you. And the right hand is the hand of honor. So those who accept the mark of the beast, identify themselves with Satan and his antichrist and they bring honor to them both by wearing their mark. False religion–Babylon herein–aligns herself with her true father, Satan. And no one can serve two masters [Matthew 6:24]. Either you choose to honor God or you choose to give His honor to someone else and defy God in this life.
But one day, every knee will bow to God [Romans 14:11; Philippians 2:10-11]. Even those who spend their whole earthly existence shaking their fist at our merciful, loving Savior, or putting their fingers in their ears and chanting la, la, la, la, la–hear no God, see no God. Like that will make the truth of His reality go away.
With whom do you choose to identify? Who is honored by your life?
by Kristen C. Strocchia
“The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, ‘It is done!’ Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since man has been on earth, so tremendous was the quake. The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath. Every island fled away and the mountains could not be found. From the sky huge hailstones of about hundred pounds each fell upon men. And they cursed God on account of the plague of hail, because the plague was so terrible.” Revelation 16:17-21
Seven. Once again we come to the number of completion, only this time, there is no reprieve. The angel dumps his bowl into the atmosphere and God’s voice rumbles out of the heavenly temple. He proclaims, It is done–Gegonen–which in English, translates similar to Jesus’ words from the cross [John 19:30], It is finished–Tetelestai–though in Greek, they have unrelated roots.
Jesus’ Tetelestai declaration literally means have been fully developed, most likely related to the James 1:15 description of sin that is fully grown–apotelestheisa. The full-grown sinful nature of humanity weighed on Jesus as he hung, of His own free will, on the cross to pay the wage of that sin with His life blood.
God’s Gegonen proclamation, on the other hand, translates as many different phrases–took place [Matthew 1:22; et al], occurred [Matthew 24:21; et al], happened [Mark 5:33; et al], has been done/came to pass [Matthew 19:8; et al], has come [John 12:30; et al], come into being/made [John 1:3] and even fell [1 Timothy 2:14]–but all referring to a present perfect or completed action. Literally, it has become–the end of sin in the Creation has come to pass at long last, consummated by an earthquake to end all earthquakes.
An earthquake without the merciful restraint shown during the seal judgments [Revelation 6:12-14]. Every island and mountain will return to the deep from whence it was called. The plague of hail, once visited on Egypt, will be heaped one-hundred fold on the heads of those who worshiped the antichrist and his father, Satan.
And, bitterly clinging to their distorted perception of free will, humanity will, for the last time, shake their fists at God and curse Him for the result of their own arrogance and defiance.
The great city, Jerusalem [Revelation 11:2,8], is rent in three pieces, not unlike the Temple veil splitting in two at Jesus’ crucifixion [Matthew 27:51]. Every city on the planet will be destroyed in this great quake. Remembering the idolatry that began in Babylon, God will remove, once and for all, every trace of false religion from the Creation.
But He would rather that we will to love Him as He first loved us. He would rather that we invite His Holy Spirit to root out every trace of false religion and self-as-god defiance from our hearts. He would rather that we accept Jesus’ Tetelestai on our behalf instead of His Gegonen at the end of all things.
by Kristen C. Strocchia
“The fourth angel poured out his bowl on the sun, and the sun was given the power to scorch people with fire. They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him. The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.” Revelation 16:8-11
These next two plagues deal in day four of the Creation–sun, moon and stars–plague nine from Egypt–darkness. We know that the end of the physical earth is near, because God promised that seedtime and harvest, cold and heat, summer and winter, day and night will never cease as long as the earth endures [Genesis 8:22].
But here we see that the sun’s stability will begin to unravel without God’s mercy to hold it together. Unlike mythology which tries to explain scientific law with made up folktales, the Bible has always explained science before scientists even know it’s a thing.
Almost a thousand years before global warming, the ability to monitor sun spots, calculate the mass of the sun and hypothesize about the rate at which it will wear out, the Bible told us that, just like God started it, the sun will run out exactly when God withdraws His mercy. First, sunspots will intensify and scorch the earth. Then the sun will go completely dark, plunging the antichrist’s kingdom on earth into pitch blackness.
Yet so hardened will be the hearts of human beings at this time, that they will find the words and the strength to curse God, but not the contrite heart to acknowledge their sinfulness or the humility to ask forgiveness. They will follow their beast into the darkness, grumbling and complaining against God for all the wrong befallen them, never admitting to themselves that since God exists, He is in control and therefore must be reverenced as God. Never accepting His love and mercy in their lives.
As long as it is day, we must do the works of God [John 9:4] and encourage one another so that no one may be hardened by sin’s deceitfulness [Hebrews 3:13]. Night is coming, Jesus said [John 9:4]–this dark and terrible night at the end of the world as we know it is coming. Will the people you have love be lost in the dark? Will people that know you face these final days of wrath? Are you, like Christ [John 9:5], a light to this world that is ever plunging deeper into the darkness?
by Kristen C. Strocchia
After this I looked and in heaven the temple, that is, the tabernacle of the Testimony, was opened. Out of the temple came the seven angels with the seven plagues. They were dressed in clean, shining linen and wore golden sashes around their chests. Then one of the four living creatures gave to the seven angels seven golden bowls filled with the wrath of God, who lives for ever and ever. And the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.” Revelation 15:5-8
In the Old Testament, the Tabernacle came first. It was a mobile Temple for the wandering Israelites until a permanent one could be built in the capital city of the Promised Land. The Tabernacle served as a witness, that is testimony, of God’s presence to His chosen people, reminding them that He was ever with them. And the book of Revelations is very clear that all things earthly Temple have their origin in the one true heavenly Temple, including the kinship of the tabernacle.
The Testimony of God’s presence among His people in eternity can again be seen in the tabernacle-temple.
Seven angels take seven plagues. One of the living creatures, that makes up God’s throne, hands them bowls filled with God’s wrath, while God’s presence itself fills the heavenly temple as it often did the earthly one [Exodus 40:34-35; 1 Kings 8:10-11; 2 Chronicles 5:13-14; Isaiah 6:4]. And just like in those times on the earth when God’s presence came down, no one could enter the tabernacle-temple.
But many want to focus on God’s wrath here, so let’s look at it. The question they ask is, if God is love then how could He also be wrathful? Doesn’t His wrathfulness prove that either–a) He is not love; or b) He is not unchanging [different OT and NT personalities] after all? And then from here, many make the leap to therefore God must not exist because there are too many contrarieties in their understanding.
As humans, those who love most can be driven to protect the object of their affection through wrath. Meaning that they will defend the one they love. Does that make the person unloving? Not at all. Their vengeance is spurred by their love. Does that mean that the person has a split personality or that they are acting inconsistently with their purported character? Again, not at all. Love and wrath are two sides of the same coin. Defending their love is consistent with that love.
God loves people, and He abhors sin. People who align themselves with sin and refuse to acknowledge God place themselves on the receiving end of God’s wrath, the side that is protecting those who choose to love Him because He first loved them. It would be the same if American citizens chose to ally themselves with other countries who opposed the U.S. By doing so, they position themselves as enemies to their homeland. Not many would balk at the U.S. punishing, warring against or wiping out their enemies in the name of homeland security. But when God says that He will do the same thing to protect the citizens of heaven, then people fly into a rage.
Why? Because they want to be their own God. They want to be allowed to choose to live however they see fit, and anything else seems unjust…even if they would accept it from an earthly government.
Are you ready, willing and able to give an answer to tough questions like how to understand God’s wrath in light of His love? If not, pray. Read His word and let His truth penetrate your heart. He will give you wisdom if you seek Him.
by Kristen C. Strocchia
“I saw in heaven another great and marvelous sign: seven angels with the seven last plagues–last, because with them God’s wrath is completed. And I saw what looked like a sea of glass mixed with fire and, standing beside the sea, those who had been victorious over the beast and his image and over the number of his name. They held harps given them by God and sang the song of Moses the servant of God and the song of the Lamb: ‘Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the ages. Who will not fear you, O Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed.” Revelation 15:1-4
The vision of the winepress of God’s wrath is a vision within the vision of the final things to come, the seven plagues in the bowls and the end of “the woman and the beast” are the fulfillment of God’s wrath from the winepress vision.
Remember, seven is God’s number. It is the number of completion–aka perfection, for that which is perfect is complete. In six days, God created the earth and on the seventh He rested [Genesis 1]. The sevenfold spirit of God is repeatedly referred to in the book of Revelation [1:4, 3:1, 4:5 & 5:6]. The seven seals on the scroll in Revelations 5 each bear witness to a spirit of God in the will and testament of the Lamb. Later, in Revelation 8-11, seven angels will sound seven trumpets that usher in the next wave of God’s wrath against sin on the earth. In this, the victory of the saints over sin will be like the march around Jericho–seven sevens culminating in seven trumpet blasts which announce the Lord’s judgment on the enemy and therefore victory for the people of God [Joshua 6:13].
So seven angels carrying the last seven plagues ever is no surprise. God is completing His work [Leviticus 26:21], He is restoring the world to the same perfection with which He created it [Genesis 1:31].
Those who triumphed over the antichrist and refused his mark–possibly the 144,000 who had been sealed by God [Revelation 7:4, 9:4 & 14:1], although these scriptures seem to indicate that there will be a few who spiritually rise above the tribulation–are standing in the throne room of heaven, as evidenced by the sea of glass [Revelation 4:6]. This time, however, we see fire mixed with the glass–fire which was used to purify [Exodus 15:7; Isaiah 6:7; Malachi 3:2; 1 Peter 1:7].
God gives harps to these tribulation survivors and they naturally begin to sing praise to God, praise that hearkens back to the Exodus from Egypt [Exodus 15]. Praise for God’s great deeds. Praise that He is true and just–there is nothing corrupt about God, nor can He be tempted, bribed or corrupted in any way, unlike the authorities of this earth. Praise that rises in true fear of the Lord–not fear as in afraid, but the honest reverence that is due the One True God out of a heart of love for Him.
Because of God’s wrath, many choose to deny Him, as if denying His existence somehow makes it true. In this way, they can pretend that God is no more than a figment like Santa or the Easter Bunny, and they choose to blame believers for God being unchanging, as if we made Him up and therefore we are responsible for turning Him into someone that everyone can be happy with. They want Him to be just, but they want that justice to look like their personal definition of justice and in their cause and in their time. In effect, they want God to be themselves, just like Satan promised them.
How do you share the hope that you have within you in light of the wrath of God in passages such as these? Do you pray for and witness to those around you, sharing God’s heart that none should perish in His judgment on sin?
by Kristen C. Strocchia
“I looked, and there before me was a white cloud, and seated on the cloud was one ‘like a son of man’ with a crown of gold on his head and a sharp sickle in his hand. Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, ‘Take your sickle and reap, because the time has come, for the harvest of the earth is ripe.’ So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.” Revelation 14:14-16
By day the Lord went ahead of them in a pillar of cloud to guide them on their way [Exodus 13:21]. John sees the white cloud with the Son of Man [Daniel 7:13; Revelation 1:13 & 6:2] seated on it–Jesus, wearing the victor’s crown. But Jesus is also holding a sickle.
If you’re not familiar with antiquitous farm equipment, you may still recognize a sickle as the blade usually wielded in portrayals of the grim reaper. Jesus is anything but grim. He is not death incarnated to frighten the nations into submission. On the contrary, He is a merciful and loving Savior, friend to all who know Him as Lord.
Still, the sickle he wields–just like the double-edged sword of His mouth, His word–will cut two ways. The harvest of the faithful to eternal life [John 4:35] and of those who rejected God to eternal death in the fires of hell [Joel 3:13; Jeremiah 51:33].
John 12:24 and 1 Corinthians 15:42 liken our eternal soul-man and our physical bodies to a seed. We are each born with a young faith plant in our hearts and enough childlike faith for food to sustain us while we are nurtured in the truth. But what happens when God’s word is not taught? When prayer and praising God Almighty are not apart of the life that a child leads? It’s like leaving a seed to dry up and die. It may look whole on the outside, but it will never grow into the plant that it was meant to be.
We are the same way. And those who have grown in their faith will be good, mature plants. When our end comes our souls will live on. But those who allow their faith to lie dormant, or to shrivel and die, they will grow other plants in their heart that have no place in heaven. When their end comes, their soul will not find peace with God as they never made that peace in life.
One swift fell of the sickle. The hour and day unknown. What’s in your heart? Growing faith? Or growing discord with God?
by Kristen C. Strocchia
“This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus. Then I heard a voice from heaven say, ‘Write: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.” Revelation 14:12-13
Two times the book of Revelation calls for patient endurance on the part of the saints–first during the reign of the antichrist [Revelation 13:10] and now while those who followed and worshipped him are judged.
Hagion–rendered here as saints–appears 39 times in the New Testament. It refers to faithful believers who endure suffering [Acts 26:10; Romans 8:27; 2 Corinthians 9:12], but it is also used as the adjective holy to describe prophets [Luke 1:70; Acts 3:21; 2 Peter 3:2], angels [Mark 8:38; Luke 9:26; Revelation 14:10] and places [Hebrews 8:2, 9:8, 10:19]. The Holy of Holies from Tabernacle and Temple times is referred to in Hebrews 9:8 as the hagion. This was the inner sanctuary where the high priest would offer the prescribed sacrifices to atone for the sins of the people [Leviticus 16:2; 1 Chronicles 6:49].
The writer of Hebrews recognizes, then, that the saints are the temple of God and indwelled by His Holy Spirit [1 Corinthians 3:16]. To be holy is to be set apart for a special–usually a Godly–purpose. God is holy. Where He is, sin cannot be also [1 John 3:9]. When God lives in our hearts, then sin has to move out. Because He is holy, we too are to become holy–set apart unto Him [1 Peter 1:16].
As God’s saints, we must patiently endure the effects of sin in the world, faithfully holding to Jesus all the while.
Then the voice reminds us that John is seeing a vision. Write to the churches that those who believe on Jesus and die [1 Corinthians 15:12-21; 1 Thessalonians 4:16], they will be extremely joyful–aka blessed. Those who believe on the Lord Jesus Christ will find rest from the toil that sin brought through eternal life [Genesis 3:17-19; Matthew 11:28-30], and they will store up for themselves treasures in heaven [Matthew 6:20].
Do you have this hope within you? Do you believe on the Lord Jesus Christ and none else? Do you love Him?