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“So from now on we regard no one from a worldly point of view. Though once we regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting people’s sins against them. And He has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making His appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.” 2 Corinthians 5:16-21
God is just, and He made us in His image. We are to act justly, as our gracious heavenly Father does. That is, we are to behave according to what is morally right and fair.
Who determines what is morally right and fair? Our just God–Creator of all that is. His character is our standard of morality. His person defines what is good and separates it from what is bad.
So how can we, as sinful human beings–prone to doing wrong–know what is good and right?
We develop a personal relationship with God through prayer and studying His Word [Hebrews 4:12]. We meditate on those things that His Word defines as good, honest, just, pure, lovely, of good report, virtuous and praiseworthy [Philippians 4:8]. We allow the Holy Spirit to prick our consciences and to counsel us in God’s wisdom [John 14:26; Acts 2:37].
Yet while God is just and has charged us to live justly, justice–like vengeance–is not ours to mete out [Deuteronomy 32:35; Romans 12:19]. That does not mean that we are not to establish courts of law or punish criminals. On the contrary, upholding impartial criminal justice is a part of living justly. But we are not to judge others [Matthew 7:1-6; Luke 6:37].
When we judge how others are or are not measuring up to God’s Word, we invite that same judgment back on ourselves. Even Jesus did not come to judge the world, but to save the world through Him [John 12:47]. He proclaimed that God the Father would be the ultimate judge in the last day, and because of this, He would not retaliate for the wrongs suffered at the hands of men [John 12:48].
We can get so busy being judgmental of others and the sinfulness all around us. We can be so bound up getting revenge on those who wrong us, that we miss the fact that we ourselves fall short of the glory of God [Romans 3:23]. If it weren’t for God’s grace in my life and in your life, we would be nothing more than unforgiven sinners just like any other unbelieving person [1 Corinthians 15:10].
And God is just, but He is also gracious, merciful, loving and compassionate. He forgave us our sins and spared us our death penalty [Matthew 26:28; John 3:16; Romans 5:12-21 & 6:23].
Knowing this, how can we possibly stand in judgment on any other human being? Not that our condemnations will last past this life. And not that our judgments of them matter in light of their eternity anyway. Instead, the role that God has called us to play in His justice is simply this: to be an ambassador of His reconciliation message.
Do you play judge of the world? Or do you live justly, a light guiding others to a saving knowledge of Jesus?
“Far be it from you to do such a thing–to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” Genesis 18:25
God is just. He constantly acts according to what is morally right or fair, morals being the principles that determine what is good and bad.
God is the moral law. Our Creator is the standard of right and wrong, good and bad. And He is unchanging in His promises [Hebrews 6:18]. He cannot be defined by whim or caprice [Numbers 23:19; 1 Samuel 15:29; Psalm 110:4; Hebrews 7:21]. Though His judgments are unsearchable by the human mind [Romans 11:33], His justice is as unchanging as His character.
Throughout human history, cultural values and moral judgments have shifted. But with God that which is right today is what has always been and what will always be right. Likewise, that which is wrong today is what has always been and what will always be wrong.
Most people don’t like this attribute, because–having bought into Satan’s lie that they can be their own god–they want to decide for themselves what is good and bad, what is right and wrong, what is just and unjust. So much so, that people will surround themselves with others who say exactly what they want to hear [2 Timothy 4:3] just so they don’t have to deal with God’s truth on the matter.
But God is the judge of the whole earth. Everyone will stand before Him alone one day [Hebrews 9:27]. Everyone will answer for the things done and said in this life [Matthew 12:36; Romans 14:12]. Everyone will bow their knee and confess God as God and Jesus Christ, His Son, as Lord of all [Romans 14:11; Philippians 2:10].
In that day, God will separate the righteous from the unrighteous [Hebrews 4:12]. The one blessed with eternal life and the other cast into the lake of burning sulfur [Matthew 25:31-46].
The choice is as simple and clear cut as black and white. As God posed the question to Cain, let us also consider, If you do what is right, will you not be accepted [Genesis 4:7]?
Who determines what is morally right and good in your life? Which side of eternity will you be on?
“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask Him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Matthew 7:9-12
God is good–infinitely good. And we are created in His image to be good.
Yet sin spoiled our hearts, so that we are averse to God from birth. Everyone has gone astray to their own way [Isaiah 53:6], and though, as Christians, we all still ultimately fall short of the glory of God [Romans 3:23], still goodness calls from deep within us to our Heavenly Father [Psalm 42:7].
Eternity is seeded in our hearts [Ecclesiastes 3:11].
We each know that good exists, and while we understand just a glimpse of true goodness, we hunger and thirst for more of it. We want it all for ourselves. Though some are willing to see others’ need for goodness and to meet it [Matthew 7:12; Luke 6:31; Romans 5:7], many sinfully look to no one’s good but their own.
These same people often believe that if God is good [which He is], then nothing bad should ever happen. They want to define a good God as one who walks around like a Bubble-wrap Fairy Godmother, ensuring that nothing ever goes wrong for them personally.
These same people often reject the idea of their own sin nature. They then reject the understanding of sin’s evils manifest in the world. From here they blame God for not really being a God at all or, if they can’t in good conscious deny Him, then they accuse Him of not really being good and refuse to know and love Him.
How ironic that it is the very goodness of God that cause so many to reject Him when His goodness is what every heart longs for.
Jesus assured his hearers that not only does God know how to, He actively gives of His infinite goodness to all of Creation without fail. And certainly when we ask, we receive of His goodness. Herein lies the rub. Because what we demand of God is not always good for us. And the worse consequence that He can give us is to give us exactly what we insisted on outside of His will to begin with.
So why do so many think that God is only good if He is their personal genie of the lamp, granting their every whim?
He gave us life and He sustains it in every way. He show us the way, the truth and the life [Genesis 2:7; Acts 17:28]. He gives more abundant life each day we spend with Him [John 10:10]. He gives eternal life when we lay our earthly selfishness aside and recognize Him for who He is. When we ask for His forgiveness for our sinful natures–yes, the ones we were born with–and believe on His Son Jesus, and Him crucified [John 3:16].
When you pray, do you seek God? Or do you hand Him a laundry list of your good ideas for life? Do you trust God to guide you in the best that He has for you?
“With what shall I come before the Lord and bow down before the exalted God? Shall I come before Him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul? He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” Micah 6:6-8
God is good. And He is infinitely so. But what is that goodness? What does it consist of or pertain to? How and when does it manifest?
Many cultures have mythologies of gods that are sinister but powerful. The Greek and Roman pantheons were worse than the most corrupt human beings, acting selfishly in all their ways and disposed by whim to mistreat humans it suited their own immoral pleasures. Their character couldn’t have been further from the truth of who God is.
Good is the opposite of evil. God is not bad in anyway [Psalm 92:15]. He is morally upright, but more than that, He is generously kind and loving to all. His infinite goodness is the source of every blessing and joy, the source of our hope and the wellspring of His love and goodwill–mercy and grace–toward humankind.
He created for all our needs and faithfully provides for them, though we are unfaithful about cultivating our relationship with Him [Matthew 5:45] and though we fail to thank Him for His faithful beneficence.
He keeps His creation in motion, patiently waiting for more of mankind to turn and recognize Him as God [Genesis 8:22; 2 Peter 3:9].
He hears our prayers and provides us with His Spirit to overcome just as He did. Because He is good, we can have peace [John 16:33], joyful strength [Nehemiah 8:10], hope in Him [Isaiah 40:31] and contentment waiting for our heavenly home [Matthew 11:29 & 10:24]. Because He is good, He strengthens us in our present circumstances [1 Peter 5:10-11]. Because He is good, He made a way to reconcile with us so that we could spend eternity with Him [John 3:16].
But our present circumstances are exactly the rub for so many who choose to walk away from belief in God. They shake their fist at heaven and ask, If God is good, then why is there bad in the world?
God is infinitely good. But His adversary, the devil, is full of every kind of evil intent toward us. Satan is angry that he will never attain heaven and angry at human beings that we can be redeemed. And he does everything he can, in his limited power of deception, to keep as many of us from coming to a saving knowledge of Jesus Christ [1 Peter 5:8].
God is infinitely good, but we, His Creation, are sinful and therefore predisposed to love self and thereby wrong others in pursuit of self [Matthew 7:12 & 22:36-40; Mark 12:28-34; Luke 10:25-28 & 16:31].
As believers, we must realize that we were redeemed to be a light of God’s goodness to this world, just the way He intended us to be from the Creation [Matthew 5:14-16].
Does God’s goodness flow through your life to others? Do others understand that God is good because they see His good work in your life [1 Peter 2:12]?
“God saw all that He had made, and it was very good. And there was evening, and there was morning–the sixth day.” Genesis 1:31
God is good.
Many automatically respond to this truth with the pithy chorus, *All the time!* And while there is some truth therein, it is a limited truth turned into a reflexive, religious chant. How many reply in vain, having forgotten or never fully known what God’s goodness truly means?
And why don’t we realize the fullness of His goodness? Could it be because we don’t live it forward as we were created to do?
We were created in God’s image [Genesis 1:26-27]. So then each of His attributes were meant to be an integral part of our own character. But sin deposed God from the throne of our hearts so that humankind is not born basically good, as philosopher Jean-Jacques Rousseau surmised. Nor even basically evil, as philosopher Thomas Hobbes argued. Rather, we are born sinful–which means that we are separated from God because of our fallen human nature which itself desires to be its own god.
When self is god, then self gets to decide what is good. And self is only interested in what is good for self. God’s goodness, though, is panoptic and it is all-encompassing. God’s goodness flows from His infinite wisdom and omniscience. He sees all, hears all, knows all about all for all of created time, and He works toward the overarching good of everyone in all of human history.
That is quite the difference from our self-limiting goodness. Because when everyone does what is right in their own eyes [Judges 17:6 & 21:25], the result is that everyone visits evil on everyone else. Not always maliciously and intentionally, but even unintentional and accidental effects of our choices can bring great harm to others.
That is why scriptures implore us to be perfect as our heavenly Father is perfect [Matthew 5:48]. Not that we can actually, in this life, attain to perfect goodness at all times–we can’t. But we can become more like Christ everyday through the Holy Spirit working in us [Matthew 16:24-26; Luke 9:23; John 14:26; Romans 12:2; Galatians 3:26-28].
And just as God breathed life into the first man Adam [Genesis 2:7] and proclaimed that His Creation was very good, so also Jesus’ last breath on the cross created us anew to do the good works we abandoned after the advent of sin [Matthew 27:50; Luke 23:46; John 19:30; Ephesians 2:10]. But only if we choose to accept God’s grace by faith. And only if we then choose to surrender our lives to His Lordship so that we may be His instrument of goodness in a lost and dying world.
Are you allowing yourself daily to be made into the image of Christ? Does God’s goodness flow freely through your life?
“No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it.” 1 Corinthians 10:13
God is faithful. He does not tempt us–which leads to sin and death, but rather our own desires do [James 1:13-15]. Yet through it all, no temptation is so great that we are incapable of resisting it [Genesis 4:7]. And especially when we see and know that God faithfully provides a way to escape the temptations that come.
What are these escapes? Well, the original Greek term here is ekbasin which literally translates issue. Moreover, the Greek term commonly translated as endure it is actually hypenenkein or to carry on under it. I don’t know about you, but this renders a different image in my mind.
When we are tempted–which, remember, comes by our own sinful desires [James 1:13-15]–God will bring the issue to light so that we can carry on under the pressure of the temptation. You see, in a way, it’s like the Garden of Eden all over again for each us. Not that we each usher sin anew into the world, but we each face the choice to love God or love self.
Why is that Adam and Eve weren’t tempted to eat from the tree of life and live forever? That tree also stood in the center of the garden near the tree of the knowledge of good and evil [Genesis 2:9]. Satan played on their desires, but also their ignorance. Since they didn’t know death, they didn’t understand that life could be taken from them. So they chose the love of self. Question God. Ignore God’s words. Satisfy self’s desires. Gain more for self.
God told Cain that he didn’t have to choose sin as his parents had done [Genesis 4:7]. Though we are all sinners [Isaiah 53:6-8; Romans 3:23], willful sin is a choice. Willful sin can be mastered. Including the willful sin to deny God’s existence and refuse to understand His Word so that we can plea ignorance of the law–except we can’t. Satan played Cain’s desires, but also his anger. In the end, Cain chose the love of self. Reject God’s words–both His law and His preventative admonitions. Indulge self’s desires by satiating self’s anger. Gain more for self.
In both accounts, the sinners had a choice. Yes, the temptation was there. But so too was the more excellent way [1 Corinthians 12:31].
You see, the biggest deception about temptation is that, while we temporary indulge and satisfy self, we do not gain the more that we desire. On the contrary, we lose the very thing we seek [Matthew 10:28 & 39 & 16:25; Mark 8:35; Luke 9:24 & 17:33; John 12:25]–a full life [John 10:10]. All of the temporary riches and positions hold empty promises, but laying them aside to pursue the kingdom of heaven in this life brings eternally abundant life [Matthew 6:19-20 & 19:24; Mark 10:25; John 3:16].
Are you listening for God’s faithful voice in the midst of your temptations? Will you take His more excellent way so that you can carry on under the weight of them?
“And He passed in front of Moses, proclaiming, ‘The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does not leave the guilty unpunished;” Exodus 34:6-7a
God is faithful. That is, He is constant, steadfast and resolute. He sticks unwavering to His purposes and promises.
Faithful is a good trait. Yet in this day and age, where bad is called good and good is called bad [Isaiah 5:20], God’s faithfulness is exactly why many choose to turn their back on Him. In general, people want God to be faithful in His love, goodness, kindness, mercy and grace–as long as it applies the way they expect it to, satisfying each of their desires. But they don’t want Him to be faithful when it comes to His sovereignty, justice and holiness, for example. Because justice means that there is a moral law that we each must adhere to, and that there are consequences if we don’t.
In our self-as-god mentalities, we want to be our own sovereign and determine what is just for our situation–especially if it means opposing God’s holy precepts to fit our perceived needs. In this way, we are not being faithful–steadfast and constant–as God must be.
With God, who is transcendent, moral compliance is black and white–no shades of grey. Either we have forgiveness of sins or we don’t. Either we behave in godly ways or godless ways. Either we glorify Him with our lives, or we dishonor Him. Either we obey or we disobey. It’s like building a house with a rubber band for a ruler, stretching the measuring stick to make it say that the boards are the right length even when they’re truly not. And if every board is slightly off from the true measure, the house will never stand!
Consider that the opposite of a faithful God is one who is careless, cold and corrupt. One who is dishonest, fraudulent and negligent. One who is undependable, unscrupulous and untrustworthy. But these are all words that describe unfaithful human beings. These are the marks of sin in our world, not the hand of God.
God is faithful, we can depend that He will always forgive the repentant sinner. We can trust that He will maintain the seasons, days and years until He renews and restores His Creation [Genesis 8:22]. We can rest assured that He will keep His promise never to destroy the earth again in a worldwide flood [Genesis 9:11]. He was faithful to send His Son, Jesus, to carry out the plan of redemption instituted from the advent of sin [Genesis 3:15] despite the rampant unfaithfulness of human kind in every generation since. And He will be faithful, when the time has reached its fullness, to send Jesus to gather us home [Matthew 13:32 & 24:36].
God is infinitely and eternally faithful. And we are made in His image. We were made to return His faithfulness–to be steadfast in our love for and faith in Him. Do you?
We were made to reflect His constant love and forgiveness to others in our lives. Do you?