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A Dark and Terrible Night

by Kristen C. Strocchia

“The fourth angel poured out his bowl on the sun, and the sun was given the power to scorch people with fire. They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him. The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.” Revelation 16:8-11

Image result for sun scorchedThese next two plagues deal in day four of the Creation–sun, moon and stars–plague nine from Egypt–darkness. We know that the end of the physical earth is near, because God promised that seedtime and harvest, cold and heat, summer and winter, day and night will never cease as long as the earth endures [Genesis 8:22].

But here we see that the sun’s stability will begin to unravel without God’s mercy to hold it together. Unlike mythology which tries to explain scientific law with made up folktales, the Bible has always explained science before scientists even know it’s a thing.

Almost a thousand years before global warming, the ability to monitor sun spots, calculate the mass of the sun and hypothesize about the rate at which it will wear out, the Bible told us that, just like God started it, the sun will run out exactly when God withdraws His mercy. First, sunspots will intensify and scorch the earth. Then the sun will go completely dark, plunging the antichrist’s kingdom on earth into pitch blackness.

Yet so hardened will be the hearts of human beings at this time, that they will find the words and the strength to curse God, but not the contrite heart to acknowledge their sinfulness or the humility to ask forgiveness. They will follow their beast into the darkness, grumbling and complaining against God for all the wrong befallen them, never admitting to themselves that since God exists, He is in control and therefore must be reverenced as God. Never accepting His love and mercy in their lives.

As long as it is day, we must do the works of God [John 9:4] and encourage one another so that no one may be hardened by sin’s deceitfulness [Hebrews 3:13]. Night is coming, Jesus said [John 9:4]–this dark and terrible night at the end of the world as we know it is coming. Will the people you have love be lost in the dark? Will people that know you face these final days of wrath? Are you, like Christ [John 9:5], a light to this world that is ever plunging deeper into the darkness?

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Which Came First–the Dragon or the Serpent?

by Kristen C. Strocchia

“Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads. His tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that he might devour her child the moment it was born. She gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was snatched up to God and to his throne. The woman fled into the desert to a place prepared for her by God, where she might be taken care of for 1,260 days.” Revelation 12:3-6

Image result for red dragon scalesDid you know that the word dinosaur didn’t appear in the dictionary until the 1800’s? So what did people call dinosaurs before that?

Dragons.

Pay attention to the stories that are now called myths and legends, because these are based in some truth. Dragons–aka dinosaurs–lived well after Noah’s flood, and there may even still be some today, just not in populated areas. The stories of people slaying dragons rose up because, well, people moving into new areas had to first drive out the dragons, aka dinosaurs, aka giant lizards that lived there. It was as natural as hunting the local grizzly bear or panther to extinction to make an area safe for families to live.

Did you know that reptiles never stop growing? A dragon, or dinosaur, is nothing but a very old reptile. And this allegory in John’s vision shows an enormous red dragon. A dragon known as Satan [Revelation 12:9] who started as a lowly, small snake in the garden of Eden [Genesis 3:1-15] and never had enough of devouring [1 Peter 5:8] and growing. A red dragon, as in the color of war [Revelation 6:4]. Dragon, because they have become the thing of myths, so he has identified himself with the substance of legend.

The father of lies is promenading in counterfeits [John 8:44]. Jesus is shown as a lamb with seven horns and seven eyes, striped red from his sacrifice [Revelation 5:6]. Satan puts on airs of the seven heads, which would seemingly double his vision potential, and ten horns, to try to trump Christ’s seven-horn power at least in appearance, and wears seven diadems, the crowns of true rulers, on his heads. Seven being the number of God, it’s no wonder that Satan would choose to mimic and pass himself off, since his number one lie has always been that each can be their own God. Satan believed his own lie first.

Following this description, we see the next piece of the historical allegory. A third of the angels–in this passage, stars–of heaven fell with him [Revelation 12:4 & 7-8]. They were confined to the earth. And thanks to the first messianic prophecy [Genesis 3:15], Satan was determined to kill any possible fulfillment of the male child who would crush the serpent’s head. He convinced pharaoh to eliminate the boy babies in Moses’ day [Exodus 1:22]. He convinced Herod to do the same in Jesus’ day [Matthew 2:16].

But Jesus was born nonetheless. He lived and died to save us from our sins. He rose again and ascended to the right hand of God the father in heaven. And He will one day rule the nations with an iron scepter.

The woman, Israel, took refuge in a dry and barren land for 1,260 days–the same amount of time that the witnesses have in the last days [Revelation 11:2]–or about 3 1/2 years.

Regardless of whether this vision within the vision is historical allegory to recap the spiritual significance or whether there will one day be a literal woman and red dragon sign in the skies, the message to you and me is the same, Jesus is Lord.

Will you accept Him as Lord of your life? Or will you continue to follow the counterfeit–Satan, the red dragon–until he takes you with him into the Abyss?

Speak Life

by Kristen C. Strocchia

“Then the voice that I had heard from heaven spoke to me once more: ‘Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.’ So I went to the angel and asked him to give me the little scroll. He said to me, ‘Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey.’ I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. Then I was told, ‘You must prophesy again about many peoples, nations, languages and kings.” Revelation 10:8-11

Image result for eating paperThe thunderous heavenly voice from verse 4 speaks again. This time instead of telling John to seal up words, the voice tells him to prophesy.

First, however–in his vision–he is to approach the Christ-like angel and take the scroll. John, demonstrating a proper fear of the Lord, asks rather than takes in his own power. The angel gladly hands over the scroll, with the command that John is to eat it.

This sounds strange to us. Who would eat a thirty foot roll of parchment paper? But John–in his vision–does just that. The prophet Jeremiah speaks of eating the word of the Lord that came to him, and they were his joy and delight [Jeremiah 15:16]. God also commanded the prophet Ezekiel in a vision to eat a scroll rather than to be hard-hearted and rebellious like the Israelites to whom God was sending him [Ezekiel 2:8-3:3].

Both John and Ezekiel said the scroll tasted sweet like honey, and honey is often the figurative standard in the Bible, indicating just how pleasant something really is. However, the pleasantness may not necessarily end well. In John’s case, for example, his stomach churns in his gut, aching, no doubt. The angel warned him ahead, but he still obeyed the command to eat.

So feeling sick to his stomach, he receives the command to prophesy again. The cross-reference notes in my Bible connect this command to Ezekiel 37:4-9, in which Ezekiel–in a vision–sees a valley of dry bones and is told to prophesy to the bones. He does, and the bones come together and grow back into perfectly formed, healthy human beings. John may be being commanded to speak life into the coming days of the end. The ever-intensifying tribulation will claim a massive death toll, and yet there are those who will find eternal life even now.

The specific command to prophesy concerning many peoples, nations, languages and kings likely means that all of these will bow and acknowledge God as God and Jesus as Lord [Romans 14:11; Philippians 2:10]. Many before the rapture of the church, and some in the midst of great tribulation. How difficult it will be for them in those days. But how joyous to know that eternal life, free from any more tears or pain or fear of death, is still available during these dark hours [Revelation 21:4].

The word of God is double-edged [Hebrews 4:12], both tasting sweet and leaving that sour feeling in the pit of the stomach. Like our Creator, as humans we don’t want others to have to perish [2Peter 3:9], but many choose this end. Our salvation tastes sweet, while the stubborn refusal of our closest friends and family can sour our stomachs. What a mercy to know that even in the end of the age, God will extend His hand of mercy. He will raise up prophets to speak life into the dry bones of those who will endure the tribulation.

But what if they gave their hearts to Him today? What if you spoke that life to them now?

Post Eclipse Worldview Coverage

by Kristen C. Strocchia

“They will say, ‘Where is this ‘coming’ He promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 2 Peter 3:4

Image result for eclipse watchersAfter yesterday’s eclipse, this morning’s news coverage quoted worldviews from around the country. How did people describe this once in a generation phenomena?

“Mystical.”

“Magical.”

“It’s about being at one with the universe.”

“A testimony of the power and awesomeness of Mother Nature.”

But what does the Bible have to say about it? For in Him [Jesus] all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through Him and for Him. He is before all things, and in Him all things hold together [Colossians 1:16 & 17].

The miracle of Creation has itself been eclipsed by ideas of evolution and atheism in our modern culture. And this is rooted in the tower of Babel, where Nimrod incited fellow humans to turn their back on the existence of God [Genesis 10:8-9 & 11:3-4], as if such a thing would actually cause God to cease existing. But scripture does explain that when we cease to acknowledge God’s existence and to thank Him in all things, then our thinking becomes futile and our heart-set darkens [Romans 1:21].

So when we look at the awesome splendor of a total solar eclipse, do we rightfully acknowledge it as God’s handiwork, or do we buy into Satan’s lie–aka any other explanation? Do you use natural phenomena like this to boldly share your faith in a Creator or quietly slip to the back of a crowd that ascribes God’s Creation to any and every thing else?

Locust Storm

by Kristen C. Strocchia

“The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth. They were told not to harm the grass of the earth or any plant or tree, but only those  people who did not have the seal of God on their foreheads.” Revelation 9:1-4

Image result for locustAfter the eagle interlude, angel number five takes a deep breath and blows his trumpet, adding to the earthly discord wreaked by the first four. At the blast of his horn, a single star–sometimes referring to angels in scripture [Job 38:7; Daniel 8:10; Revelation 1:20 & 12:4]–is given the key to the Abyss.

Used here, Abyss is a Greek term meaning very deep or bottomless. It was believed in ancient times to be a place beneath the earth’s surface where all demons were confined. The Hebrew word equivalent refers back to the deeps of the earliest recorded moments of the earth [Genesis 1:2] and the springs of the deep that loosed Noah’s flood [Genesis 7:11; Proverbs 8:28]. The legion of demons in Luke 8:31 begged Jesus not to send them into this Abyss.

This should be warning enough for Christians not to dabble in séances and other rites or activities that claim to call demons forth. Because it is not just a game, it opens up the deep and it opens up our spirit to the forces of darkness.

John records such vivid imagery of the opening of this Abyss. Smoke pouring out of a large furnace, like the chimney stacks of factories or nuclear plants that cloud the horizon for miles. Smoke enough to screen the sun and the entire sky like a stormy, black-clouded day. The eighth Exodus plague bursts back onto the scene with locusts pouring out of the smoke and raining onto every inch of earth [Exodus 10:1-20].

But this is not your ordinary locust. This is a supernatural hybrid of locust with scorpion power–aka venomous barbs–and the express mission of stinging people, rather than destroying the vegetation [as locusts normally do]. All people, that is, except for those sealed by God [Revelation 7:1-8].

Interestingly, these seals were initially given after the opening of the sixth of seven scroll seals [Revelation 6:1-8:5]. At the time, God expressly forbid the land and sea harming angel to touch anything until He sealed the foreheads of His people. Here in Revelation 9, we see that the locust-scorpion hybrids are commanded not to harm the land at all and not to touch anyone who has this seal. God’s mercies are at work.

Later on in the tribulation, Satan will counterfeit this seal with his own version–the mark of the beast [Revelation 13:16-17]. As Christians, we do not need to worry about whether or not we will relent and take this mark, because it is clear by this timeline that we will either have already been raptured or received God’s seal on our foreheads. And if we’ve been sealed by God, taking the mark will not be an option.

Do you worry about end times events? Study the Word to understand them better. Understanding can dispel many fears. Trusting God will quell them all. Do you trust Him as you love Him–with all your heart, and with all your strength and with all your mind?

 

Preparing the Way for Eternal Life

by Kristen C. Strocchia

“As I watched, I heard an eagle that was flying in midair call out in a loud voice: ‘Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels!” Revelation 8:13

Image result for flying eagleThere is a pause after the fourth trumpeter takes his cue.

Here an eagle speaks, another throwback to the speaking serpent [and possibly all the animals] of the Garden of Eden [Genesis 3:1]. An eagle, however, is a symbol of strength, courage and farsightedness. It was known in antiquity as the messenger of the gods, likely because of Satan perverting the truth that this Revelation eagle would carry this message from the One True God. But the seven churches of Revelation would have recognized the imperial authority held in this eagle’s words since it was also a symbol of Rome.

The eagle’s message? The loud anguish–the tribulation–is about to intensify. God’s mercy knows no end, but sin and death cannot endure forever, because His holiness also knows end.

Who has ever wanted the evil of sin and death to remain in the world? Yet, who is willing to live through the supernatural end of both? Because there is only way to eliminate sin and death, and it is so devastating, many blame God as being unjust. But it’s a lot like cancer in the body. Either the cancer is eliminated or the person who has it dies. No two ways about it. And often the only way to eliminate the cancer takes a devastating toll on the survivor. Do we therefore find the doctors unjust because they are working to destroy cancer and save the life?

When the tribulation intensifies, it is with the express purpose of uprooting sin and eradicating death so that eternal life can take hold.

Do you trust God to work all things together for your eternal good? Have you come to a place where you are aware of God’s perspective of your sinful state? Are you sharing the truth of Jesus Christ with everyone you know so that they will be able to stand on Him when the loud anguish comes, enduring until Christ’s return?

Death and Hades

by Kristen C. Strocchia

“When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, ‘Come!’ I looked and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.” Revelation 6:7-8

Image result for gapin beast jawsJesus slips His finger under the center seal, and the final living creature–which is His throne–beckons a fourth horse and rider. Pale, the color of lifelessness. Death. And right behind this personification of Death comes Hades.

Now Hades is the Greek underworld, but also the name of the god in Greek mythology that rules there. The Bible is not corroborating the existence of such a one as this. Rather, since the New Testament was written in Greek, it was using the Greek word for the Hebrew term Sheol that was used throughout the Old Testament to describe the grave and the gated depths of the dead [Job 17:16]. Death and Hades often appear together in scripture, showing the twin ends of life, death and grave.

So here, when Death is allowed to consume one-fourth of humanity, its fellow Hades is permitted to lock these dead in the depths of the grave. It is interesting to note that Sheol is sometimes portrayed in the Old Testament as a fearful beast with gaping jaws [Isaiah 5:14, 14:9; Habakkuk 2:5] and in each case this reference is to the grave.

As humans, it is our sinful natural tendency to fear death, but as Christians we should place our faith and trust in Jesus instead. He conquered death, hell and the grave [Sheol/Hades] [Revelation 1:18]. He holds the keys to them. No one who has died or will die will remain dead in the grave. And everyone who has believed on the Lord Jesus Christ will be present with the Lord when they are absent from the body [2 Corinthians 5:8]. That is to say that we can be assured, like the thief on the cross who accepted Jesus’ lordship, that the day we are parted from our mortal bodies we will be with Jesus in paradise [Luke 23:43].

But woe to those who perish without acknowledging Jesus as Lord. Now that is something to truly fear [Matthew 10:28; Luke 12:4], because those who refuse to bow their knee to Jesus will face a second death in the lake of fire [Revelation 2:11, 20:6, 20:14, 21:8].

It is interesting to note that Jesus rides out first [Revelation 6:2], a merciful opportunity for people to recognize and accept Him as Lord. Then war, famine, and death come next [Revelation 6:4, 6, 8]. Still opportunities for unbelievers to recognize God for who He is and repent, though many will further harden their hearts against Him instead. It is also, unfortunately, a time when believers who are not firmly rooted in faith, will fall away [Mark 4:15-20].

We are living in such times. There are wars and rumors of wars, though these may intensify before the end [Matthew 24:6]. There are famines [24:7]. There are people and nations turning to slay one another [Matthew 24:7; Revelation 6:4]. There is death and the grave seemingly for more all the time. Though again, these things may yet intensify before the end.

Is Jesus Lord of your life? Do you have faith that will persevere in the tough times ahead, even to death [Revelation 2:10? Hold onto Jesus through it all, and He will hold onto you.