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“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21
Returning to the Proverbs, Jesus quotes King Solomon who, in God’s wisdom, warned, Do not wear yourself to out get rich…Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle [Proverbs 23:4a & 5].
Matthew tells us that earthly treasures can be destroyed by moth and rust or stolen by thieves. Luke says that, besides the peril of moths and thieves, our purses can wear out [Luke 12:33]. James warns the rich that the deterioration of their earthly fortunes and fancies, and the judgment of their greed-driven corruption, will bring them great despair [James 5:1-3].
Pharaohs filled their tombs with food, clothing, oils and ointments, games, gold, jewelry, elaborate furniture, chariots, weapons, boats and statues of servants peoples that the dead was supposed to be able to call to life and service in the afterlife. They believed that there was more than just this earthly life, but they believed that they could take this mortal world with them.
Well, there is certainly more. All will go on to eternal life [Matthew 25:46; John 5:29]. But no one will be able to take one thing from this physical earth with them whether they are condemned to hell or whether they ascend to heaven. Everything in this life will pass away [Matthew 24:35; 1 Corinthians 7:31; 1 John 2:17].
So then, how can we store up treasure in heaven?
Jesus said that one ways is to sell our worldly treasures–our possessions–give to the poor and follow Him [Matthew 19:21; Luke 12:33 & 18:22]. The writer of Hebrews exhorts us to keep our lives free from the love of money and be content with what we have…a God who will never leave us or forsake us [Hebrews 13:5]. Paul says good, be rich–meaning do a lot of–good works, and be generous and ready to share [1 Timothy 6:18].
It’s not about destituting ourselves. It’s about not clinging to and being enslaved by money. It’s about the heart [Luke 12:34; 1 Timothy 6:19].
With money in our hands and pockets, we tend to view ourselves more highly than we ought [Romans 12:3]. We see ourselves as our own provider, without need of God. But our money is worthless in the scheme of eternity. No one can buy their way into heaven. No one can buy their way out of hell.
When we stubbornly hold onto all that our hands have provided, when we are stingy about helping those in need, when we insist on tending to our own earthly securities, we miss out on the blessings of serving God. He owns the cattle on a thousand hills [Psalm 50:10]. Any provision we have comes by His goodness and His grace alone. But the enemy comes to steal it all away by the temptations of our own evil desires [James 1:14].
Where is your heart? On money and earthly possessions? Or on economy of heaven?
“When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.” Matthew 6:16-18
While Matthew chapter 5 looks at the deeper heart issues of the Old Testament commandments, chapter 6 very pointedly addresses hypocrisy. Jesus adds a third rebuff to his growing list of hypocritical traits–fasting for public show.
Again, the religiously elite of His earthly day did everything they could to make sure people recognized their so-called holiness, which really amounted to nothing more than boastful acts of self-righteousness.
Beginning in the Old Testament, people fasted for the Day of Atonement, the only required fast of the year. However, throughout the year, they would voluntarily fast for times of national crisis, during grieving periods or to humbly express devotion to God.
In the New Testament, the Pharisees fasted twice a week out of prescribed habit and expected practice [Luke 18:12]. In later centuries, contrary to Jesus’ warnings here, Christians turned fasting into an ascetic challenge, an act of severe self-discipline.
Fasting is giving up or going without food, water or other pleasures for a predetermined period of time. Time which is devoted to praying–true prayer. A fast can last for just a few hours or it can last as long as forty days. You can give up one item or everything–though for matters of health, it is unwise to try to give up all food and drink for forty days. Yet the asceticists challenged themselves to outdo one another in this fashion, potentially turning something spiritually beneficial into something physically harmful, and all in the name of pride.
The hypocrisy comes when our heart isn’t right. When we do something with impure motives. The only reason to fast is to draw closer to God. It is a good thing. But as sinful human beings we have a way of taking good things and twisting them into bad things.
The so-called religiously devout of Jesus’ day were fasting–good thing. But they were making a public show of their fasting out of pride–bad thing. At that point, any prayers they may have uttered were empty. Because they weren’t fasting to draw closer to God. They were fasting so that others would think of them as more spiritual.
Pride always comes before our downfall [Proverbs 16:18]. Someone pats us on the back, tells us, good job. It feels good. And if they think so, then surely God thinks so too. And maybe He does at first. But as our pride begins to seek more human recognition, to need the back-pat and the encouraging words or maybe more, it pushes God out of the equation. Then all of sudden, what began as a spiritually healthy, life-giving practice becomes a spiritually-dead, life-rotting bad habit.
Do you fast? Devoting time to seek God uninterrupted on important matters or to give your grief to Him is powerful. If you already fast, is it habitual or purposeful? Is it prideful or penitent?
“Give us today our daily bread.” Matthew 6:11
Again, Jesus reaches back into the Old Testament and produces a heavenly gem for His hearers to reconsider. They would’ve know the Proverbs, studied the wisdom sayings to apply in their everyday life as was their practical purpose. But did they really think about the heart-level meaning of them?
Maybe some did, but Jesus knew what these listening hearts needed. He spoke to the gap in their understanding.
And He quoted from a man named Agur, who was, like Job, a wise man though probably not an Israelite. The full context of the phrase, Give us today our daily bread, is worthy of consideration. Agur prayed:
“Two things I ask of you, Lord; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.” Proverbs 30:7-9
When Jesus instructs us to pray for our daily bread, it is so that we will learn to depend on God once again. In the Garden of Eden, God provided for everything that Adam and Eve needed [1:29]. When sin–the decision to be their own gods–entered the world, they had to begin to provide for themselves, and the ground didn’t cooperate because humans do not have the power of God to control the earth as He does [Genesis 3:17-19].
But He didn’t leave them without sustenance [Genesis 8:22]. God desired to reconcile them to Himself and to be their provider–if only they would trust in Him. And He desires the same for us.
Ironically, so fallen is the sinful nature that even God’s provision can become a stumbling block to the life of faith. As Agur notes, when times are tough we might turn to God or we might turn to self-as-god and steal our needs for ourselves. Yet, when times are plentiful and God provides in abundance, again we get cocky and pat ourselves on the back–Look how good I’ve done for myself. God warned the Israelites that they would face the self-same temptation when they entered the Promised Land [Deuteronomy 6:10-12] and assumed the homes, vineyards and riches of the people they drove out.
Both extremes, poverty and riches, turn our hearts from God. Instead, Agur prayed that God would keep him on the straight and narrow path that leads to life [Matthew 7:13-14]. And Jesus said that we don’t live on bread alone, but on every word that comes from the mouth of God [Deuteronomy 8:3; Matthew 4:4].
In the scheme of temptations, Satan doesn’t care which extreme he lures you to accept. So long as he keeps you off the path that leads to life. His only desire is to steal from you, kill you and destroy your eternal life [John 10:10].
Are your prayers filled with requests for abundance or provision of wants rather than basic needs? Ask the Holy Spirit to tune your heart to God’s. Trust Him to provide exactly what you need at exactly the time you need it. In all things, seek the advancement of His kingdom first, then trust God to provide the rest [Matthew 6:33].
“Your kingdom come, your will be done on earth as it is in heaven.” Matthew 6:10
Once we get our prayer word count in check so that we’re talking respectfully to God–not just whining and nagging–and we have our hearts reverenced to recognize Him as the One True Living God, then we should will the coming of His kingdom–the restoration of His Creation to the way He intended it–to this earth [Matthew 3:2].
This piece of the struggle with prayer is huge!
Think about what most prayer times consist of. I want. I want. I need. I need. Give me. Bless me. My friends/family want and need. The world wants and needs. Get’er done God. Amen.
But do we ever take the time to stop and consider whether what we want and think we need are in anyway connected to what God is trying to do on the planet through human history? Not usually.
It’s normal sinful human nature to pray like this, but then it is also completely understandable that we don’t get the responses that we’re hoping for. Remember, Satan lied to us and told us that we could be our own god. Sometimes Christians try to let God be God as long as He does what they want. In essence, we recognize there is a true God, but we’re just trying to use His divine power and authority to fulfill of our self-as-god desires.
Not how it works. We’ve got it completely backwards. Because our faith doesn’t exist to move God. Our faith exists so that God can move us.
Just because we believe He exists. Just because we believe He has the power to heal and the means to provide. Just because we say that we love Him, doesn’t mean we get to use Him like our own personal servant. We need to stop praying like He’s a God-on-a-leash, here to do what we say, and start praying out of our genuine relationship with Him.
Loving Him. Understanding His plan and purpose on this planet and how we fit into it. Seeking His will and wisdom in all things [Matthew 26:39]. Leaning on Him to provide as He sees best for us instead of telling Him what we think is best for us [Proverbs 30:8]. And trusting Him.
If you’ve ever struggled with praying and unbelief in prayer, maybe you need to check out whether you’re trying to use God to get what you want–even in well meaning things like the healing of a loved one or protection in a natural disaster. Remember, that when we pray according to God’s will, it will be done [1 John 5:14-15]. But when we pray according to our self-as-god will, we shouldn’t be surprised when the heavens respond with cricket chirps.
Do you pray for God’s will or your own to be done?
“And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. This then is how you should pray: ‘Our Father in heaven, hallowed be your name,'”Matthew 6:7-9
Quite often, Jesus references the Old Testament in His New Testament discourse. This should, in our minds, solidify His statement that He came to fulfill the Law and not to abolish even the smallest portion of it [Matthew 5:17-18].
The mention of pagans here, hearkens back to the story of Elijah and the prophets of Baal [1 Kings 18:26-29] and an exhortation of King Solomon about speaking thoughtfully and purposefully with God [Ecclesiastes 5:2]. Both contrast the verbose tendencies of idol worshipers.
Their gods are no god at all but rather precious metal, stone, wood and the like–statues and images made by human hands [Psalm 115:4 & 135:15; Isaiah 2:8; Jeremiah 16:20-21]. They cannot hear or respond. Because of this, idol worshipers tend to talk and talk and talk their nonliving god into the ground, like beating a dead horse they can never penetrate the idol’s ears, let alone its heart, with their many words.
As Christians, we serve the one true living God [Jeremiah 10:10]. We don’t need to drone on with repetitive incantations or nagging requests. God hears us just fine [1 Samuel 1:17-20; 1 John 5:14]. And He knows what we need before we even ask Him [Matthew 6:8]. So we shouldn’t treat Him like a deaf stone statue. It’s irreverent. And it shows that we don’t have a right understanding of Him. That we need to grow in our relationship with Him.
When we pray, we know that God hears us and that, in His wisdom, He will do what is right in response to our request. Which–contrary to human opinion–is not always to give us what we ask for.
So then, how should we pray?
Recognize God for who He is. Our heavenly Father, whose very name is hallowed–meaning holy. We don’t use God’s name emptily or profanely. We don’t treat it like a magic genie’s lamp to get whatever we want. Instead, we call on the Lord as our friend who sticks closer than a brother and as our loving Father [Proverbs 18:24; 1 John 3:1].
It’s like walking into a king’s palace or any U.S. president’s Oval Office and saying, Yo bub, give me whatever I want because I’m asking you by name and you’re my government servant and you have to do whatever I want. We wouldn’t dream of trying to get things like this from earthly authorities. So why is it that when we pray we treat God with no more respect than a fictitious genie in a lamp?
If you struggle with prayer and the faith to believe that God will answer, maybe try putting your requests on ice for a time, and start seeking God to show you who He really is. Get to know Him as God. Begin to reverence Him in your heart and life. Then, when your relationship is right, bring your requests to Him as your Holy Heavenly Father.
How do you talk to God when you pray?
“You have heard that it was said, ‘Do not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” Matthew 5:27-28
Ten commandment number two in the Sermon on the Mount: Do not commit adultery [Exodus 20:14]. Again Jesus cautions against the seed sin–lust.
Adultery is what we would call an affair in our culture. When someone who is married is intimately involved with someone other than their own spouse. And the Bible forbids it.
But Jesus recognizes that the practice of adultery starts long before the physical action. Adultery roots in our hearts when we look at someone with strong desire or attraction. And our American culture likes to exploit this human weakness in advertisement and other media for their own financial gain.
Meaning, commercials sell attraction and promote the development of lustful eyes. So does TV, movies, social media, magazines and the like. From a young age, we are bombarded with seductive images of people that we are not married to, that we are supposed to desire to either be like or to be with.
Everywhere we look, our society is offering us the seed sin of adultery.
And these images lodge themselves in our minds. They replay themselves in our idle moments. And eventually, we might find that we replay the thoughts on purpose, deepening our imaginary love for or fantasizing about a relationship with these people that we have never even met. And the Bible forbids it.
So how can we combat this social perversion that literally surrounds us?
- We become aware of what the Bible says about lust, pornography and the immorality that it leads to.
- We avoid inappropriate images and written descriptions whenever possible. Turn the channel, filter web searches, x out of search pages that bring up unbiblical results, don’t buy the magazine or book, stop reading, research movie ratings and reasons before choosing to go watch them, listen to Christian music instead of worldly music, etc.
- We take captive every thought in our mind and bring it under obedience to Jesus Christ [2 Corinthians 10:5], rather than lingering and reveling in empty, lustful imaginations.
And why does it matter when we are not married if we look at an attractive person with desire?
The Bible tells us that the heart of a wayward person is a deep pit rooted in the grave and leading to death [Proverbs 5:1-23 & 23:27]. The habits of the eyes and mind that we develop in our youth are the habits that will be deeply rooted in our hearts and driving our adult pursuits.
It’s not easy to turn off lustful eyes. If you start the habit as a young person, it will continue with you into adulthood, and it won’t limit itself to your spouse. It’s not easy to turn off a fantasizing mind. If you start indulging in pleasurable imaginations now, they will continue to seduce you in adulthood.
Lust that leads to adultery is the only sin that we commit in our own body [1 Corinthians 6:18]. But it is also a sin against our spouse–whether present or future–against the person we lust after and against God.
Is there a person or people that you fantasize romantically about? Whether as seemingly innocent as hand-holding or a first kiss, don’t give the devil a foothold in your heart and mind. Are you attracted to internet and magazine images? Flee the temptations. Get an accountability partner and ask God to replace this lust with a growing love and respect for Him and for your future spouse.
Image: By Japanexperterna.se from Japan – Person looking at smartphone in the dark, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=47395025
“Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. I tell you the truth, you will not get out until you have paid the last penny.” Matthew 5:25-26
And Jesus is still talking here about the command not to murder. Though we should keep short accounts with everyone, this time the subject is our dealings with non-believers.
Whatever the spiritual difference we may have with others, God’s grace does not exonerate us from misdealings with the world. Whether business or personal affairs, all should be done as unto the Lord [Colossians 3:23; Ephesians 6:7]. In so doing, we bring glory and honor to God and may win some to His saving grace [1 Peter 2:12].
So first of all, we should do everything in our power not to end up in a legal situation. Obey policies and procedures of our workplace. Don’t slander, gossip, lie, steal, accept bribes or otherwise act corruptly [Exodus 20:15-16 & 23:8; Leviticus 19:11; Deuteronomy 4:16; Proverbs 17:23 & 26:20; Romans 1:29; 2 Corinthians 12:20; Colossians 3:9; James 4:11]. Pay back our monetary debts and give people the things that belong to them [Romans 13:8].
But if we do find ourselves in a situation where we have wronged an unbeliever, we need to do everything we can to settle the matter without court arbitration. It is our responsibility to take responsibility for our actions–whether knowingly or unknowingly wrong–and make restitutions for them. When we can be honest, act in integrity and swallow our pride. We can submit ourselves to whatever consequences befit the situation.
But if we try to distort honesty, if we pervert integrity and act pridefully, then we will surely have to stand trial in the world’s courts. Then, the consequences for our actions will be so much worse.
Whether we choose to settle the issue out of court or in court, we will still have to make our wrong right. But settling in court may mean that we are subject to more severe penalties than just correcting the misdeed.
Do you already have a job? Do you do your job with honesty and integrity that brings glory to God? Do you keep short accounts with everyone, but especially your unbelieving coworkers?