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by Kristen C. Strocchia
“The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth. They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.” Revelation 9:1-4
After the eagle interlude, angel number five takes a deep breath and blows his trumpet, adding to the earthly discord wreaked by the first four. At the blast of his horn, a single star–sometimes referring to angels in scripture [Job 38:7; Daniel 8:10; Revelation 1:20 & 12:4]–is given the key to the Abyss.
Used here, Abyss is a Greek term meaning very deep or bottomless. It was believed in ancient times to be a place beneath the earth’s surface where all demons were confined. The Hebrew word equivalent refers back to the deeps of the earliest recorded moments of the earth [Genesis 1:2] and the springs of the deep that loosed Noah’s flood [Genesis 7:11; Proverbs 8:28]. The legion of demons in Luke 8:31 begged Jesus not to send them into this Abyss.
This should be warning enough for Christians not to dabble in séances and other rites or activities that claim to call demons forth. Because it is not just a game, it opens up the deep and it opens up our spirit to the forces of darkness.
John records such vivid imagery of the opening of this Abyss. Smoke pouring out of a large furnace, like the chimney stacks of factories or nuclear plants that cloud the horizon for miles. Smoke enough to screen the sun and the entire sky like a stormy, black-clouded day. The eighth Exodus plague bursts back onto the scene with locusts pouring out of the smoke and raining onto every inch of earth [Exodus 10:1-20].
But this is not your ordinary locust. This is a supernatural hybrid of locust with scorpion power–aka venomous barbs–and the express mission of stinging people, rather than destroying the vegetation [as locusts normally do]. All people, that is, except for those sealed by God [Revelation 7:1-8].
Interestingly, these seals were initially given after the opening of the sixth of seven scroll seals [Revelation 6:1-8:5]. At the time, God expressly forbid the land and sea harming angel to touch anything until He sealed the foreheads of His people. Here in Revelation 9, we see that the locust-scorpion hybrids are commanded not to harm the land at all and not to touch anyone who has this seal. God’s mercies are at work.
Later on in the tribulation, Satan will counterfeit this seal with his own version–the mark of the beast [Revelation 13:16-17]. As Christians, we do not need to worry about whether or not we will relent and take this mark, because it is clear by this timeline that we will either have already been raptured or received God’s seal on our foreheads. And if we’ve been sealed by God, taking the mark will not be an option.
Do you worry about end times events? Study the Word to understand them better. Understanding can dispel many fears. Trusting God will quell them all. Do you trust Him as you love Him–with all your heart, and with all your strength and with all your mind?
by Kristen C. Strocchia
“Therefore, ‘they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will spread his tent over them. Never again will they hunger; never again will they thirst. The sun will not beat upon them, nor any scorching heat. For the Lamb at the center of the throne will be their shepherd; he will lead them of springs of living water. And God will wipe every tear from their eyes.” Revelation 7:15-17
Bible scholars–and often the various church denominations–hold to differing views on which point of the end times the church will be raptured into heaven [1 Corinthians 15:52; 1 Thessalonians 4:17]. There are usually three views of this: pre-tribulation [before all the bad stuff happens], mid-tribulation [sometime during while all the bad stuff happens] and post-tribulation [after all of the bad stuff happens].
Since no one knows the day or the hour that Jesus is coming–not even Jesus Himself [Matthew 24:36]–God doesn’t want us to spend our time debating it [2 Timothy 2:14]. We’re not even supposed to concern ourselves with anything except believing on the Lord Jesus Christ and trusting Him in all things. That does not mean that we won’t experience anything bad in our physical bodies. On the contrary, so long as sin remains and our bodies remain here in the sinful world, we will have trouble [John 16:33]. But our fear is not to be bound up in the physical [Matthew 10:28].
Rather, as we can see here, an innumerable multitude stays faithful through at least the opening of six seals which release increasing hardship on the earth, and then they are standing before God’s throne in His heavenly temple. The temple here signifying the presence of God and the tent, spread out over them, His tabernacle.
The next verses begin to show that God is undoing sin–in the exact reverse that He pronounced the consequences of sin in Genesis 3–and creating everything anew.
In heaven, we will not hunger, thirst or be scorched by sun–a reversal of Adam’s curse [Genesis 3:15-17]. And why will this happen? Because Jesus–the Lamb–will lead us. Having restored the reverence for God in our hearts, we will once again submit to His perfect authority and do the good things that He intended for us from the Creation. When He leads us to the eternal living waters and the banquet tables of heaven, we will follow without exception out of a free will governed by our love for God.
In heaven, we will no longer cry–a reversal of Eve’s curse [Genesis 3:16]. Not because women tend to be more emotional than men, but because the result of her sin was painful childbearing–meaning childrearing, as in broken relationships. Relationship breaks that lead to emotional strife–arguments, hurtful words and actions, betrayed trusts, mistreatment, abuse, oppression…heartbreak on so many levels in every type of relationship–and that escalates even to the point of war and death. All of our imperfect human relationships will be made whole out of a free will governed by our love for our fellow human beings, the way God intended for us from the Creation.
Though we are not in heaven and have not been made perfect yet, each day we ought to become more and more like Christ [Colossians 1:28], we ought to grow more and more in our love for God and fellow human beings [Matthew 22:36-40; 1 John 4:7-21].
Amazing isn’t it? The culture around us cries out for love for all, but deny the God who is love and who is trying to restore this very thing.
by Kristen C. Strocchia
“And he said, ‘These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.” Revelation 7:14b
So who is this white-robed multitude? The elder says they are the people who have come out of the great tribulation. So what is the great tribulation?
Tribulation was actually a death penalty in Rome, as was crucifixion. However, in tribulation, large flat stones were stacked on a person’s chest–one at a time–until all of the air was crushed out of them. They died then of suffocation/asphyxiation. In this way, the word tribulation is a figurative description of the end times.
The Greek word thlipseos, translated tribulation here, is translated elsewhere in the Bible as: affliction, anguish, and persecution. The Greek word for great, megales, is also translated as loud, and great in both the sense of magnificent and the sense of very large.
Jesus assured all believers that they would have trouble in this world [John 16:33]. The seven churches of Revelation faced persecution under the Roman government, and many other times and places in history–including several countries in our world today–have also shared in very large scale, hard hitting persecution.
I love that this can also be translated the loud anguish. Because it expresses more fully that the sin and death of this life clamor to a tumultuous, agonized wailing. But all the more as the great and glorious day of the Lord approaches. The end times that Revelation begins to describe with the six broken seals leading up to this moment and which will continue with trumpet and bowl judgments yet to come, will feel like one rock at a time being laid on the chest of all–believer and unbeliever alike–until the Lord, in His mercy, raptures us home [1 Corinthians 15:52; 1 Thessalonians 4:17].
How much will believers have to experience? We don’t know exactly, only that God has promised to protect us through whatever we may endure [Revelation 6:6, 7:2]. His strength is perfect in our weakness [2 Corinthians 12:8-10]. We may be struck down, hard pressed and persecuted from every side, but we will not be crushed by the tribulation of this life [2 Corinthians 4:8-9]. His breath of life fills our lungs and will sustain us through it all [Genesis 2:7; Psalm 46:1 & 118:14].
Our robes–a symbol of our righteousness or goodness–have been made paradoxically white through blood that we know to be red. But it is again a symbol of the Old Testament sacrificial system. Life is in the blood [Leviticus 17:11], and more specifically, eternal life rests in Jesus’ blood alone. When we put Him on as a robe [Galatians 3:27], by accepting His sacrifice on the cross as the payment for our sins, then our sinful-self-righteousness–which is like filthy rags [Isaiah 64:6] next to His Holy Glory–are washed white as snow. Sinless. Perfect enough to stand before a Holy God.
Can you hear the loud anguish rising all around? Do you feel pressed down in life or persecuted by the world today? Hold on. Jesus is coming soon!
by Kristen C. Strocchia
“Look, he is coming with the clouds,’ and ‘every eye will see him, even those who pierced him’; and all peoples on earth ‘will mourn because of him.’ So shall it be! Amen. ‘I am the Alpha and the Omega,’ says the Lord God, ‘who is, and who was, and who is to come, the Almighty.” Revelation 1:7-8
Here John’s vision invokes Old Testament scriptures, Messianic prophesies given pre-Christ.
Daniel saw one like a son of man, coming with the clouds of heaven [Daniel 7:13] in a vision given in a dream. But the verses that follow make it clear that Daniel did not understand what he saw; so he approached one of the angels in his vision for an interpretation. John, however, receives a more complete revelation. He knows who this one like a son of man is–Jesus–and he passes on the angelic prophesy of Christ’s future return [1 Thessalonians 4:17].
Zechariah also prophesied pre-Christ that they [Israel] will look on me, the one they have pierced, and they will mourn [Zechariah 12:10]. Now Zechariah was given many Messianic prophecies, however, it is not clear whether he knew the full extent of his own message. But John, again, knows the one who was pierced–Jesus–and he speaks to the people’s response when they recognize what they have done.
Then John stamps these Old Testament revelations with a so let it be done, meaning, let God’s word come to pass as it is written.
Jesus speaks in verse 8, calling himself the Alpha and Omega. He’s not talking about wolf packs or lion prides though. When he says Alpha, he means the first letter of the Greek alphabet, and Omega is the last letter. That is to say that Jesus was the beginning of all things and he is the end of all things. He reaffirms this title by defining his eternality, saying, who is, and who was, and who is to come. In John’s gospel, he wrote that Jesus was at the Creation [John 1:1-10]. He was here before everything and everyone else. And in Revelation, we learn that Jesus’ kingdom will have no end. He will exist after everything else on this earth has passed away and after our earthly bodies have been made a new creation.
Not only that, but speaking of himself as letters, Jesus reminds us of the Creation being spoken into existence. Jesus is that word. John 1 tells us that through him all things were made.
Jesus alone is the Almighty–all powerful, sovereign Son of God.
Have you recognized Jesus as such? Do you worship him as sovereign of your life?
by Kristen C. Strocchia
“After the flood Noah lived 350 years. Noah lived a total of 950 years, and then he died.” Genesis 9:28-29
The sinful saga continues. Noah’s epitaph mirrors Adam’s final verse so closely [Genesis 5:5]. It’s clear that God wants the reader to be aware that His plan of redemption did not come through the flood in the day of Noah. Yes, the majority of sin was purged from the earth with its inhabitants, but Noah still sinned, and then he died–old and full of years, but he died nonetheless. And sin, when it is fully grown, gives birth to death [James 1:15].
Jesus conquered death, hell and the grave to fulfill the Genesis 3:15 prophesy, but it won’t be fully realized in us until we have eternal life. Until Christ comes again and we believers meet up with him in the sky [1 Corinthians 15:52-53], we are still confined to sinful human bodies which, themselves, are subject to death.
But what we do with our lives while we are clothed in mortal array matters immensely. Do you live in such a way that you would find favor with God in your generation? Do you live by faith? Are you governed by righteousness? Have you accepted the atoning sacrifice of Jesus’ blood for your sins? And when you sin, do you repent, asking the Lord for forgiveness?
by Kristen C. Strocchia
“And God said, ‘This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be a sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all the living creatures of every kind. Never again will the waters become a flood to destroy all life.” Genesis 9:12-16
Wedding rings are not themselves a promise, but just a sign of a promise that was made. Whenever a husband and wife see or feel the circle of gold on their finger, they remember the promise that they made to be faithful to one another.
So the rainbow is a sign of God’s faithfulness to His promise.
However, He didn’t just promise human beings, but every living creature whose existence is bound to ours. Adam and Eve were charged with stewarding the animal kingdom [Genesis 1:26]. Noah obeyed the command to receive and tend the animals in the ark [7:2-3]. Likewise, we ought to recognize that our choices and our end are not ours alone. When the earth was destroyed in the flood, it didn’t merely destroy precious habitats, but all animal life–except for those contained in the ark–perished along with sinful mankind.
God holds back His return out of love for His creation. But He will not hold it back forever [6:3].
At this point, it’s imperative to draw a distinction between mythology and the Bible. Myths use fictional stories to explain natural phenomena to a culture that didn’t understand the scientific truth. The Bible, however, teaches scientific truths behind natural phenomena and explains how these truths testify to the Almighty God.
Take the rainbow for example. Mythologies would offer an explanation such as this:
A beautiful maiden, favored of the gods, received suitors from near and far. Each brought a precious stone from their homeland and laid it at her feet. They would know whose heart she had chosen by whose stone she wore around her neck on the day of the great feast. But the maiden could not choose. Instead she made her necklace of every stone. The suitors became jealous of one another waiting for a decision and began to war with one another, but the gods admired the maiden’s loving wisdom. So when the war came to her palace gates, the gods whisked her safely into the air. Her necklace fell away behind her. To this day, her many stoned necklace appears on the warring clouds of storms, as a rainbow.
But notice how God says that He set His rainbow in the skies. Revelation describes the throne room of heaven, and God is, in fact, encircled by a rainbow that shone like an emerald [4:3], and the New Jerusalem’s foundation is inlaid with ascending layers of precious stones coming in every color of the rainbow [21:19-20].
Being surrounded Himself by rainbows, God knows full well how they form. He allowed this piece of His heavenly throne room to manifest itself on earth, and He says that the rainbow will appear in the clouds–not that He sends each one, but that He set in motion the science behind the natural processes that give us rainbows…air, water and light.
And the purpose of this rainbow is to remind Him that even though sin brews like a storm on the earth, He promised never to destroy the entire earth in floodwaters again. Local floods will happen, but there will always be a refuge of dry ground.
Do you believe that God is faithful to keep His promises? Do you know the promises that He has made to us in scripture? Become a students of God’s Word so that you can stand in faith.
by Kristen C. Strocchia
“Then God said to Noah and to his sons with him: ‘I now establish my covenant with you and with your descendants after you and with every living creature that was with you–the birds, the livestock and all the wild animals, all those that came out of the ark with you–every living creature on earth. I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.” Genesis 9:8-11
Covenant. Agreement. Guarantee. Pledge. Commitment. Contract. God promises Noah and his family, but also all of the creatures on the ark, that He will never again destroy the world in a flood. He will never again wash away sin by a physical deluge.
This speaks so poignantly to the character of God. People find God inconsistent because He sent worldwide destruction through the flood one time and never again. But I for one am glad that I don’t have to worry. That every time the worldwide sin levels rise, they won’t trip the divine deluge trigger. I am so thankful for God’s promise that I can live in peace, by grace through faith, until He comes again and I meet Him in the air.
And the fact that God promises the animals too, that says something about their importance to Him. For while human beings are the pinnacle of God’s creation, the animals are no less the work of His hand. Scriptures tell us that not a sparrow falls to the ground that He doesn’t know about [Matthew 10:29].
All life is sacred to God. And He commands us to steward it [Genesis 1:26; Mark 12:31].
Do you value human and animal life as God does? Do you have peace, resting in God’s promises?