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Category Archives: Redemption
by Kristen C. Strocchia
“And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” Revelation 5:8-10
Jesus alone, the slain Lamb and Lion of Judah, is able to take the scroll from God’s hand. And when He does, it causes all of heaven to break out in worship. They fall prostrate, which seems to be the most natural response to recognizing God the Son and God the Father for who they are. And then they sing a song that embodies the reason for why they find Jesus so worthy.
He is worthy because He can take God’s sealed document from His hand and open it so that all can know what it says. And no one else can.
He is worthy because He died on the cross for our sins, redeeming–that is regaining possession of–every human life, just as was promised in the garden [Genesis 3:15]. Taking us back from death, hell and the grave so that we can be reconciled to–or our relationship made right with–God the Father. And no one else could have done it.
He is worthy because He has given to us His righteousness to put on [Galatians 3:27] in place of our filthy, sinful rags [Isaiah 64:6]. And no one else can do this for us either.
He is worthy because by this righteousness purchased for us on the cross, Jesus restored our heavenly citizenship, making us into the kingdom of heaven that God always intended us to be. And not just that, but priests–a group selected by God because they chose to be set apart for God, a purified people who ministered in God’s presence. Furthermore, this kingdom of priests will reign on the earth [1 Peter 2:9]. Not over each other, but like Adam was created to steward the earth [Genesis 1:26], Creation will once again be subject to those made righteous through Jesus Christ unto eternal life. And Satan will no longer have dominion over the world [Ephesians 2:2].
This praise is punctuated with more heavenly Temple original artefacts. Bronze bowls were used in the earthly Tabernacle and Temple for sprinkling blood, water and possibly oil as prescribed in the sacrificial rites. However, incense–a special blend of four spices that was only to be used in the Temple worship–was kept burning before the Lord day and night as a pleasing aroma [Exodus 30:8 & 34-38].
But this incense was a copy of the original. Our prayer is the incense that should rise to God without ceasing [1 Thessalonians 5:17]. It is a fragrant reminder to Him of our faith, love and desire to commune with Him.
In your worship of Jesus, have you ever been moved to physically bow before Him as Lord of your life? Do you lift up your prayers without ceasing to Him alone who is able to hear and to answer? Are you continually moved to honor God for who He is?
by Kristen C. Strocchia
“When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: ‘Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive forever and ever! And I hold the keys of death and Hades. Write, therefore, what you have seen, what is now and what will take place later. The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.” Revelation 1:17-20
Seeing the Messiah, the Lord Jesus Christ, in His heavenly appearance compelled John to fall prone before Him. It’s that awestruck, worshipful response so natural to the heart that fears the Lord. But Jesus reminds John that fear of the Lord does not mean that we have to be afraid. Fear of the Lord is reverencing God for who He is, giving Him His rightful place as Lord of our lives and Creator of all. When we do this, we have nothing to fear from our loving Heavenly Father.
Jesus , further, proclaimed himself to be the First and the Last, just as He called Himself the Alpha and the Omega in 1:8, emphasizing His eternality in this passage.
He is the Living One. The one with God at the beginning through whom all things were made [John 1:1-3], One with the breath of life that was breathed into humankind in Adam. The One through whom all are made alive again [1 Corinthians 15:22], reversing the Adamic curse through which all died. The One who conquered death [1 Corinthians 15:57], hell and the grave [Revelation 1:18] to restore eternal life to those who believe in Him [John 3:16].
Therefore, because of who Jesus is, John was commanded to write down the God-given vision of present and future things. Only God is able to know such things. And the validity of a prophesy is known only when it does or doesn’t come to pass. So Jesus–as the author of life–orients the reader to some key symbolism in John’s vision. The stars [angels] and lampstands [churches].
I love knowing that the lampstands, representing the seven churches of Asia Minor, are golden. Gold is refined in a fire and purified in order to be formed into the tabernacle/ temple instruments. It took 75 pounds of gold to make the tabernacle lampstands and their accessories alone to God’s specifications [Exodus 25:39], and they stood, burning in front of the Most Holy Place [2 Chronicles 4:20]. But God tested the hearts of the churches in His refining fire, burning away the impurities, purifying them [Proverbs 17:3]. Yet, as we are about to read, even then at the time of John’s writing they were not perfect.
Likewise, God regards each of us as more precious than gold and He is testing our hearts, refining us day by day to become more like Him. We do not need to be afraid of Him or this process, but in faith to reverence Him as the One True God and Lord of our lives.
What is your response to God? Do you recognize Him when you see Him at work? Do you allow His word to work in your life? Have you given him the reins as Lord of your heart?
by Kristen C. Strocchia
“John, to the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits from before his throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father–to him be glory and power forever and ever! Amen.” Revelation 1:4-6
The apostle John opens with a greeting to the seven churches of Asia Minor, which is modern day Turkey. Now the Romans had a Leading Council of Asiarchs that met on a yearly rotation to six of these same influential cities. The seventh–a much more northernly city–John swapped for the centrally located Thyatira. It’s possible that these cities were also the postal centers for seven geographic regions which would have facilitated delivery and dissemination of the Revelation given to him.
Grace is an important greeting. Basically blessing people with more goodness than they deserve. Grace is the crux of God’s gift in the gospel, and the apostles often greeted their readers with that unmerited favor, paying forward what God had done for them. Peace is another powerful spiritual blessing. Especially when the enemy–Satan–is at work to steal, kill and destroy. [John 10:10]. He brings confusion and conflict where God intended peace [John 14:27].
And John doesn’t claim this in and of himself. He passes the grace and peace of the One True, eternal God the father–like the conduit that we’re each meant to be–onto the seven churches. But he also sends these from the seven spirits before God’s throne and from Jesus Christ the son of God. Who are the seven spirits? Revelation 1:20 indicates that these are the angels for each of the seven churches. What a wonderful thing to know that there are ministering spirits who are also contending on our behalf.
Jesus the Messiah is described as being the faithful witness. We can count on his testimony on our behalf if we have believed on Him [John 3:16]. He is described as the firstborn from the dead. Before Jesus died for our sins and was resurrected, no one else had been born again into new life. True, Jesus raised Lazarus and others from the dead, but they had not yet been born again because death still reigned. It is only through Jesus that we can be born again and have eternal life because he conquered death, hell and the grave to make that possible [1 Corinthians 15:57; 2 Timothy 1:20; Revelation 1:18]. He is called the ruler of the kings of the earth, because all authority has been established by him [Matthew 28:18; Romans 13:1] and is subject to him.
The praise of Jesus continues. Glory–high renown or honor–be given to Jesus alone because 1) He loves us; 2) He died for us which freed us from the curse of sin; 3) He redeemed our heavenly citizenship which was lost in the Fall of Man. But not just glory. John also ascribes power–dominion, authority over our lives–for all time, to Jesus Christ, and stamps it with Amen–so let it be!
Is Jesus glorified [aka honored] by your life? In other words, do others see how amazing Jesus is when they meet/get to know you? Does Jesus have all authority in your life? Have you submitted everything to Him?
by Kristen C. Strocchia
“After the flood Noah lived 350 years. Noah lived a total of 950 years, and then he died.” Genesis 9:28-29
The sinful saga continues. Noah’s epitaph mirrors Adam’s final verse so closely [Genesis 5:5]. It’s clear that God wants the reader to be aware that His plan of redemption did not come through the flood in the day of Noah. Yes, the majority of sin was purged from the earth with its inhabitants, but Noah still sinned, and then he died–old and full of years, but he died nonetheless. And sin, when it is fully grown, gives birth to death [James 1:15].
Jesus conquered death, hell and the grave to fulfill the Genesis 3:15 prophesy, but it won’t be fully realized in us until we have eternal life. Until Christ comes again and we believers meet up with him in the sky [1 Corinthians 15:52-53], we are still confined to sinful human bodies which, themselves, are subject to death.
But what we do with our lives while we are clothed in mortal array matters immensely. Do you live in such a way that you would find favor with God in your generation? Do you live by faith? Are you governed by righteousness? Have you accepted the atoning sacrifice of Jesus’ blood for your sins? And when you sin, do you repent, asking the Lord for forgiveness?
by Kristen C. Strocchia
“The sons of Noah who came out of the ark were Shem, Ham and Japheth. [Ham was the father of Canaan.] These were the three sons of Noah, and from them came the people who were scattered over the whole earth. Noah, a man of the soil, proceeded to plant a vineyard. When he drank some of its wine, he became drunk and lay uncovered inside his tent.” Genesis 9:18-21
Here we see a point of view shift. The flood narrative to this point has been focused on Noah, but now God shifts the lens to include Noah’s sons–Shem, Ham and Japheth. Noah had no other children. So these three men and their wives repopulated the post-flood earth.
Shem means name or renown. Ham may mean hot, heat, warm, or brown. And Japheth means may he expand.
And in this shift, the author also mentions Ham’s son, Canaan; a name which has several possible meanings: flat, low, merchant, trader, or that humbles and subdues. From this we can infer that Canaan was already born by the time of the incident to follow.
Though we know that Noah had sufficient time to plant a vineyard, cultivate it through grape production, harvest grapes, press them and ferment them into wine, we don’t know exactly how long after the flood this event takes place or how old Canaan was at the time.
The sons and grandson’s name meanings may or may not have any story significance here, however their mention leads up to a small but important narrative.
Now, God does not mention His thoughts on the fact that Noah ended up drunk on homemade wine. We know that God chose to save Noah from the flood because he was favored for being upright [righteous; Genesis 6:9] in the sight of the Lord.
Upright does not mean perfect or sinless. And the Bible certainly warns against drunkenness [Galatians 5:21; 1 Peter 4:3; et al.]. Hebrews 11:7 tells us that Noah became an heir of righteousness because of his faith, but in this post-flood account Noah is described as a man of the soil.
The last person to be described as such in scripture was Cain [Genesis 4:2], though we know that Adam himself was charged with working the ground for his food [Genesis 3:17]. And we know that both men were identified as sinners.
All of this shows us that we can know for certain that the ground was still under the curse of sin and that Noah–like Adam and Cain before him–was still a sinner saved by grace, as were his sons. He allowed himself to become drunk, and, in this drunken state, slept naked in his tent. This is reminiscent of the three verses in Genesis 4 devoted to Lamech McCain in that it shows us that–after all of the destruction and devastation of the flood–there is still sin in the world. The work of redemption was not finished. And as was the case with Abraham [Galatians 3:6], it seems that Noah was credited as righteous because of his faith, not that his own righteousness was enough to save him from sin.
Just because we accept Christ in our lives, doesn’t mean that our sin nature instantly disappears. But when we allow Christ to be Lord of our hearts, we begin to become more like Him. Where God is, sin cannot be also.
Have you asked Jesus to be Lord of your life? Do you put Him first in all your ways? Will you allow Him to show you any sin that may be harbored in your heart so that He can root it out and you can become more like Him?
by Kristen C. Strocchia
“The waters flooded the earth for a hundred and fifty days. But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and He sent a wind over the earth, and the waters receded. Now the springs of the deep and the floodgates of the heavens had been closed, and the rain had stopped falling from the sky. The water receded steadily from the earth. At the end of the hundred and fifty days the water had gone down, and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat.” Genesis 7:24-8:4
One hundred and fifty days–five months–total, living with and caretaking all of the animals chosen to repopulate the post-flood earth. Forty days of rain and active flooding [Genesis 7:17], so one-hundred ten days of floodwaters with nowhere to go.
But God remembered. Now this doesn’t mean that God forgets things like you and I do. Remember here means to keep [someone] in mind as worthy of consideration or recognition. God kept Noah in mind. He watched over Noah’s situation in the ark, with all the animals in his charge. God watched over his whole family because–having been found full of faith and righteous, that is, having remembered God [or finding God worthy of consideration]–God also found Noah worthy of consideration.
Remembrance is a two-way street.
Now think back. Rainwater from heavenly floodgates and floodwaters pushed out of the broken open springs of the deep for forty days. So where in our world did all this water go? Well, the Bible tells us that wind helped cause the waters to recede.
Today we know that wind assists with evaporation in the water cycle, so some of this water returned to the sky in the form of clouds. The wind also helps to create surface ripples that grow into currents that help direct water, so some of this water was herded into the geographic formations sculpted during the flood itself. Which land features formed in the flood? It’s possible that the tectonic plates resulted from the water bursting out of the crust of the earth. It’s also possible that ocean trenches, canyons, faults, lakes and mountains are all resulted from the shifting of the earth in the flood. We also know that wind cools, and there is a very good possibility that the ice caps and the glaciers in our world are frozen remnants of the receding flood.
Can we also just say, on Day 3 of the Creation God spoke and the waters gathered into one place so that dry land appeared [1:9]. So using the wind He created and controls to drive back the floodwaters from the face of the earth is a nonissue. It’s a God thing. Just like Him perfectly orchestrating the touchdown of the ark on the mountains of Ararat.
The whole earth was destroyed, but I’ve no doubt that God knew well that under the waters there was a place that was best for mankind to start again.
God loves every person who has ever lived, is living now, and will ever live [John 3:16]. He remembered–kept every human ever in mind as worthy of His consideration–when He made a plan of redemption, when Jesus Christ went to the cross to carry out that plan, and when He returns again one day. God didn’t redeem the world for His own sake. He didn’t need to repossess us. He redeemed us to buy back our lives on our behalf, so that He could return our lives to us–eternally.
Do you know that we serve a great God? Do you know that He alone is God, and He is good, and He loves you? Do you know that He remembers you, finding you worthy of His consideration? Do you also remember Him?
by Kristen C. Strocchia
“The Lord then said to Noah, ‘Go into the ark, you and your whole family, because I have found you righteous in this generation. Take with you seven pairs of every kind of clean animal, a male and its mate, and one pair of every kind of unclean animal, a male and its mate, and also seven pairs of every kind of bird, male and female, to keep their various kinds alive throughout the earth. Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made.’ And Noah did all that the Lord commanded him.” Genesis 7:1-5
Ever wonder why God gave Noah the command to actually get on the ark–that he so willingly built–one week in advance? A couple reasons probably: 1) After about 100 years building, it was finally time. 2) It was hard. And God coupled this command with a reminder of what He was about to do.
All that time that Noah was building, people had a witness of the judgment to come AND the opportunity to repent. These were his extended family, his sons’ wives families and extended families, his neighbors and their families. His whole community! [Plus people who lived way beyond his community that he’d never even met.]
And God was holding back the flood, giving Noah the opportunity to build and to tell others about God’s plan. God would’ve loved for even one more to turn from their wicked ways and be forgiven [2 Chronicles 7:14]. But no one did. Not one other in his whole generation was found to be righteous.
Yet not only did Noah’s righteousness mean that the human race would continue through his family, God also planned to save the seed of the rest of His handiwork as well. Mated pairs of animals came to Noah. God sent them to him two-by-two. And of the animals that God considered clean [Leviticus 11], Noah received seven pairs, while only one pair of the so-called unclean animals was sent.
But scripture does not say that God sent every species. Kind is a broader term, like family. So there were likely two dogs on the ark and from these two dogs descended all the dog breeds we have today. Remember that Eden’s genetics began with every kind of animal [again, possibly only two dogs] which contained the genes for every other possible dog breed [and so on for each other animal kind]. So many of the extinct species, that we read about in science texts today, likely went extinct at the time of the flood because their genetic combination ended.
The same was true of human genetics, so there were possibly many human genetic possibilities that no longer existed after the flood simply because these genes were not present in Noah’s sons and daughters-in-law.
Noah did all he was commanded to do. What a great divine epitaph for your life and mine. You know, not only was Noah the faithful and righteous remnant through which God was establishing the line of Christ, Noah’s story also parallels our world today.
Once again, God is holding back a flood of judgment. Only this time, rather than water, He will come again, opening the seals and pouring out the bowls of His judgment with horse and rider and trumpet blasts. A great spiritual–but very physically real–battle will be fought for the souls of men [Revelation].
And once again, God is holding back, giving us the opportunity to build the witness in our lives and to tell others about God’s plan. He desires for all men to accept His plan of redemption [John 3:16] and escape the fires of hell.
Are you building your witness? Are you telling others of God’s plan of salvation? Does your life speak to both of these even if others choose not to listen to your words?