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by Kristen C. Strocchia
“Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.” Revelation 2:19-23
Like Ephesus, the church at Thyatira had a lot going for it. But also like Ephesus, there was one major problem–Thyatira allowed a false prophetess among them, one of the things that Ephesus did right.
Jesus calls this false prophetess Jezebel–not likely her real name, and certainly not a compliment. The wickedest Israelite queen in their entire history, Jezebel ordered the killings of every prophet in Israel [1 Kings 18:4]. Her husband, King Ahab, did more to rouse God’s anger than every king before him [1 Kings 16:33].
This so called Thyatiran Jezebel taught the church that it was well and good to participate in the local pagan temples, which involved sexual immorality and eating food sacrificed to idols as an expression of worship to the false gods. Apparently, God was patient with this woman, and He gave her opportunities to change her ways. Perhaps He sent people to try to set her straight. Perhaps He allowed the natural consequences of sin to manifest in her life in hopes that she would return to Him.
But she refused God. And just like every one who refuses the Creator of the Universe, they give themselves over to the destruction of sin and death, both of which are replete with suffering [James 1:15; Romans 1:21]. Even in this, God is mercifully patient, still allowing those who followed this prophetess the opportunity to repent.
Though some may say that because He said He would strike her children dead that He is anything but a good and loving God. Consider this: Jezebel was luring God’s children to die eternally. And God ends this portion of scripture saying that He would repay each according to their deeds. Jezebel herself was luring her own children to die eternally.
Why do we always blame God for allowing us to choose when that is exactly what we as humans want so much? We want to choose. To do whatever we feel like whenever we feel like it. And we want God to be an all anticipating fairy godmother that keeps anything bad from happening to us despite our choices. And if He ever lets us feel the consequences of our choices, then we get indignant. Surely God isn’t really good or loving or actually God if He lets “bad” things happen. This mindset has riddled humanity for too long. Since the Garden actually [Genesis 3:5]–remember the be your own god lie? Except, when we screw it up for ourselves, then we can blame the real God, right?
Is there a Jezebel spirit at work in your life? Someone mixing God’s word with a more culturally appealing teaching? Ask God to give you discernment and the boldness to cling to His truth in an intolerant generation.
by Kristen C. Strocchia
“Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.” Revelation 2:17
This is the third church so far to whom Christ has commanded the people to hear Him, His Spirit’s words to them. And for the third time, He promises something to the one who is victorious. Victory played a big part in the Greco-Roman culture with arenas and wars. To the victor went the spoils and great honor. But what God can give us is far greater than any earthly reward for victory.
So how can a Christian be victorious? To the Ephesians Jesus commanded them to restore their first love, to put Him first again. In this way, they would be victorious and gain access to the true tree of life. To the Church in Smyrna Jesus commended their faith and commanded them to be faithful even to death. In this way, they would be victorious and gain protection from the second death. To Pergamum He commands repentance from compromise. In this way, they would be victorious and gain miraculous provision–hidden manna–and an invitation to a divine party.
In this time period, when the Caesars would hold banquets, they sent out invitations–white marble with the invitees name engraved on it. How much more should we desire to receive an invitation from Christ to the divine banquet in heaven.
Each of these commands and promises are essentially the same, yet personalized to the cities’ challenge. All were commanded to get/keep their relationship with Jesus Christ right. And all were promised eternity for doing so.
What has Jesus commanded you to right in your life? Check your relationship with Him carefully and tend to those needy areas. If you are victorious in holding to your faith in Christ, then just like the seven churches of Revelation, you too will receive eternal life.
by Kristen C. Strocchia
“Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come and remove your lampstand from its place. But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.” Revelation 2:5-6
Without doubt, Roman life for Ephesian Christians was hard.
To enter the agora, a public market square that served as the center for provisions, business and social life, one had to take a bit of incense and burn a fragrant offering to Caesar, thereby proclaiming him Lord. However, a Christian could not in good conscience make offerings or acknowledge any one other than Jesus Christ as Lord. So, unless they compromised their faith, they were shut out of the heart of their city life.
The temple of Artemis, as well as many other pagan temples, held prominence in Ephesian life. Temple worship and annual festivals were filled with immoral and even self-mutilating acts. But amazingly the temple of Artemis actually served as a financial hub of the city as well, much like a bank, since so much wealth was offered and spent there. So a Christian would not have had access to the financial backing that secular businessmen enjoyed.
A heretical sect, called Nicolaitans, sprang up in this confluence of Christianity and Romanism. They believed that since the body was a physical being and faith was a spiritual thing that they could, therefore, do whatever they wanted to in their body and be unaffected spiritually. God is clear here that this is not right thinking by any means.
Among all of this, and other practices that there is not room to explore here, the Ephesian Christians still behaved in many ways in line with the gospel. However, they’d forgotten their first love. That is, they’d misplaced, lost sight of or just plain let go of the priority to put Jesus Christ first in their lives.
So Jesus called them to repent–to think again or have their thinking renewed/made new. If they didn’t put Jesus back into His rightful place in their lives, they risked their lampstand being removed, their light being ineffective in their generation.
In our day, we are not commanded to worship our president as a god, but as Christians, our beliefs have been shut out of public places: courts, schools, media, and the like. Not only that, but we are regularly asked to denounce our faith in the God of the Bible, because He does not fit with mainstream lifestyles and ideas.
It can be difficult in any culture to keep Jesus as our number one priority, but particularly when this choice segregates us. Yet if we compromise or lose sight of Jesus as Lord of our lives, our light will be ineffective, our generation unreached.
Who or what has first priority in your life? Do you need to repent, that is be transformed by the renewing of your mind [Romans 12:2]?
by Kristen C. Strocchia
“This is the account of Shem, Ham and Japheth, Noah’s sons who themselves had sons after the flood. The sons of Japheth…The sons of Javan [Japheth’s son]: Elishah, Tarshish, the Kittites and the Rodanites. (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.” Genesis 10:1-2a & 4-5
As an already established Genesis pattern, chapter 10 gives us a zoomed out understanding of where the post-flood nations came from. It tells us from which of Noah’s sons the people groups hailed and which regions of the world they generally settled.
However, just like the specific details of the creation of Adam and Eve in Genesis 2, these settlement divisions and the notation of their separate languages will be more fully explained in a zoomed in story in chapter 11.
We’ll start with a look at one of the notables in Japheth’s line. If you notice, many of the descendant names in the Genesis 10 Table of Nations passage also double as town/city names in many biblical passages. That’s because often times, as in the case of the City of Enoch [Genesis 4:17], the town/city was named for the first or an important family member who settled it.
Do you see a familiar person/town name in Japheth’s line? His grandson Tarshish is listed as one of the many maritime dwellings–or seaport cities. Where do you know that name from? While Tarshish is mentioned 18 times in the Bible, it is most commonly associated with the story of Jonah.
Tarshish is believed to have been located near the Strait of Gibraltar, a narrow spit of Mediterranean Sea that stretches between Spain and North Africa to the Atlantic Ocean.
A few verses from now we’ll see that Nineveh was descended from Ham [Genesis 10:11]. Jonah, on the other hand, was an Israelite–a descendant of Shem. So all three brothers’ descendants are present in this story.
Japheth’s territory was extended all across the Mediterranean [Genesis 9:27]. Shem was blessed as the Chosen People of the One True God [Genesis 9:26]. But in the story of Jonah, God is reaching through the generationally handed down sins of Ham’s line. He sends the son of Shem to preach repentance to the sons of Ham, but that son of Shem runs to the tents of Japheth. Crazy, right?!
Each Bible story and piece of world history is often connected in ways that we never even think to consider. One of Satan’s greatest lies is to make believers doubt the continuity of the Bible. However, as an aspiring author myself who has written a handful of novel manuscripts, I can tell you that it is remarkably difficult for one human author writing for a focused period of time to author a story that has no plot or character inconsistencies. Let alone for about 40 men over a period of about 1,500 years to write an amazingly consistent plot and character. And these men were separated not only by time, but often geography as well. And the Bible is still the longest, most richly layered and consistent stories in all of history!
It can only be a God thing.
And it’s not fiction. The Bible is truth. It’s the history of the world in its purest sense. As Christians, we do ourselves and the world around us a disservice when we do not intimately know God’s Word, His truth, His story. For without such an understanding, how could we ever be ready to give an answer for the hope that we have within us [1 Peter 3:15]? Or–like Jonah–how would we understand God’s heart to share His good news with the world?
by Kristen C. Strocchia
“After the flood Noah lived 350 years. Noah lived a total of 950 years, and then he died.” Genesis 9:28-29
The sinful saga continues. Noah’s epitaph mirrors Adam’s final verse so closely [Genesis 5:5]. It’s clear that God wants the reader to be aware that His plan of redemption did not come through the flood in the day of Noah. Yes, the majority of sin was purged from the earth with its inhabitants, but Noah still sinned, and then he died–old and full of years, but he died nonetheless. And sin, when it is fully grown, gives birth to death [James 1:15].
Jesus conquered death, hell and the grave to fulfill the Genesis 3:15 prophesy, but it won’t be fully realized in us until we have eternal life. Until Christ comes again and we believers meet up with him in the sky [1 Corinthians 15:52-53], we are still confined to sinful human bodies which, themselves, are subject to death.
But what we do with our lives while we are clothed in mortal array matters immensely. Do you live in such a way that you would find favor with God in your generation? Do you live by faith? Are you governed by righteousness? Have you accepted the atoning sacrifice of Jesus’ blood for your sins? And when you sin, do you repent, asking the Lord for forgiveness?
by Kristen C. Strocchia
“When Noah awoke from his wine and found out what his youngest son had done to him, he said, ‘Cursed be Canaan! The lowest of slaves will he be to his brothers.’ He also said, ‘Praise be to the Lord, the God of Shem! May Canaan be the slave of Shem. May God extend Japheth’s territory; may Japheth live in the tents of Shem, and may Canaan be the slave of Japheth.” Genesis 9:24-27
On an individual level, Ham behaved sinfully. He could have repented and apologized to his father. He could have confessed before his son Canaan that his actions were wrong. And perhaps he did do some or all of these things. Scripture doesn’t say. However, even when we are sorry, actions always carry natural consequences. And one of the natural consequences of sin is coming under a curse [Genesis 3:14 & 17]. By curse, I don’t mean some magical incantation, rather an almost prophetic utterance of the wrong that will befall someone.
Canaan was cursed to become a slave to his own family, while his uncles–Shem and Japheth–received blessings for their righteous choices. Looking ahead, we learn that Canaan became the father of the: Hittites, Jebusites, Amorites, Girgashites, Hivites, Arkites, Sinites, Arvadites, Zemarites, and Hamathites [Genesis 10:16-18].
The Canaanites–aka descendants of Canaan–became the inhabitants of the Promised Land [Genesis 15:18-21]. The five clans in bold, are repeatedly mentioned in scripture as the people that the Israelites–descendants of Shem–needed to drive from the land in order to take possession of it [Exodus 3:8, 17; 12:5; 23:23; et al]. However, the Israelites were not faithful to drive out all of the Canaanite peoples. Some did in fact become their slaves, others were killed or driven out, and a small remnant were left alive and later intermarried [contrary to God’s command].
But history was not written by God in advance as a screenplay for us to walk through. Despite the pronouncement of the curse, Canaan could have repented and raised his children in the fear and admonition of the Lord as his grandfather Noah had done. Imagine how different scripture and world history would be if that had been the case. If each generation faithfully passed on and received, not just the truth of God, but the desire to enter into a personal relationship with Him.
Many generations later, a Canaanite descendant would choose to revere God, to make the kind of righteous choice that her ancestors Canaan and Ham did not. And God brought Rahab back into His blessing, made her a member of his own family by her faith [Joshua 6:25; Matthew 1:5]. God is not willing that any should perish [2 Peter 3:9], but each one is allowed to choose all the same.
We are all descended from sinners, but like Shem, Japheth and Rahab, we can also all make righteous choices by faith. Despite your sin, God is not willing that you should perish, but what do you choose? Do you choose to read books/magazines, or watch TV shows/movies that gratify the desires of your body? Or do you choose righteousness–to save those pleasures for the time and place in life for which God has designed them?
by Kristen C. Strocchia
“And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being. Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind.” Genesis 9:5-6
Our lives are sacred. If it were not so, sin would only be towards God. But God loves each of us so much [John 3:16], that He calls us not to sin against one another and, moreover, not to take any one’s life.
We are not gods, but we are made in God’s image. We can love God with all that we are, and we can sin against Him. But we can also love our fellow humans as ourselves, and we can sin against them. Do you see how tightly God patterned us after Himself?
He will demand an accounting–a report for all bloodshed. God is just. He will not avert His eyes to allow some to murder, while others are vigilantly watched. “For it is appointed unto every man to die once, and after that to face judgment,” [Hebrews 9:27]. Even animals, here, are required to give God an accounting for their actions. This may mean that there will be animals in heaven as well. Or it may mean that C.S. Lewis’ portrayal of talking animals–in line with the serpent in the Garden–is more accurate than modern humans would imagine.
Either way, there is a third person in the Hebrew that must give an account for bloodshed–a brother. In this new, post-flood Creation, God warns immediately of the repercussions of living as Cain did. And this time, He doesn’t offer a mark of protection but a sentence of capital punishment.
Many people throughout history deny that God exists because of passages like this. They don’t look at the truth that God is protecting all human beings by instituting punishments for crimes. Rather, they look at all of the possible “grey area” scenarios where this punishment would seem a perversion or an extreme. They seat themselves as judge over God Himself and rule this capital punishment–that fits the crime–as unloving, intolerant and unjust. Yet we have these same types of criminal law and consequences throughout U.S. history precisely because it is necessary to ensures that people have to answer for their actions–so that maybe they will think and repent, think again, about their deeds.
Why is this so very important to God? Because He made us in His image. Even for the shed blood of Jesus that He willingly laid down for us, will be demanded an accounting. If we refused His sacrifice, it will be an accounting of judgment. If we accepted, it will be accounting of the deeds born to that faith.
Do you treat all life as sacred? Even those who bother you? Ask God to help you see and love all people through His eyes, so you can truly know what it means that we are made in His image and loved by Him–what it truly means that our life and Christ’s sacrifice are sacred.