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“I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to strike down the nations. ‘He will rule them with an iron scepter.’ He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.” Revelation 19:11-16
John, still looking into the wide open vision of heaven saw, once again, the rider on the white horse [Revelation 6:2]. If there was any question of His personage in the earlier reference, this passage should clear it up.
Revelation 3:14 agrees that this is the faithful and true witness, the ruler of God’s creation. Isaiah 11:4 speaks of His righteous justice–an attribute that scoffers hold as oxymoronic, because we live in a time where what God calls wrong, the world calls right and what God calls right, the world calls wrong [Isaiah 5:20].
Here again we see his eyes of fire, his crowns and bloodied robe [Revelation 1:14, 5:6, 6:2, 11:15 and 12:10].
Here again we see the unknown name inscribed as on the invitation stones [Revelation 2:17]–new names fitting of a new Creation. Yet His name is the Word of God [John 1:1]. He is the living Word. He is truth. He is the way, the truth and the life [John 14:6; 1 Corinthians 8:6]. Son of the I am that I am [Exodus 3:14]. Through Him all things were created [John 1:1] and have their being [Colossians 1:16-17].
He leads the faithful–made righteous by the forgiveness of sins–as the victorious army over the sins that once held them captive.
The sword of His mouth is the truth of eternity [Revelation 1:16 and 17:14]–the bittersweet, double-edged sword that falls in judgment. Though He does not desire any to choose to perish [2 Peter 3:9], all who deny the truth of His kingship, all who refuse to accept the forgiveness of His lordship in their lives will receive the eternal wage of their own sin [Psalm 2:9; Romans 6:23; 2 Thessalonians 2:8; Revelation 2:27].
Vengeance belongs to Him alone [Deuteronomy 32:35; Romans 12:19], for He alone will step into the winepress to tread out the harvest [Isaiah 63:2-3; Revelation 14:20]. For He alone is the King above every king that has ever ruled, is now ruling and will ever rule on earth. He alone is Lord–sovereign authority–above every scientific law and government issued decree, statue, law, ordinance, rule, et al.
If He tells the sun to stand still or reverse in the sky, then it obeys [Joshua 10; 2 Kings 20:8-11]. If He commands the wind and the waves, they obey [Matthew 8:27; Mark 4:41; Luke 8:22-25]. The sick are healed, the lame walk, the blind see, the dead are raised, demons cast out [Matthew 10:8 and 11:5]–by one name alone. Jesus.
All of Creation obeys its Creator. Every authority will confess that He alone is Lord God [Romans 14:11; Philippians 2:11]. Do you?
“Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: ‘Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.’ (Fine linen stands for the righteous acts of the saints.)” Revelation 19:6-8
Again, heaven resounds with the call to praise. From the living throne of God. From the twenty-four elders. From the angels. And from the great multitude of the redeemed. All praise God for being Lord–that is Sovereign ruler–and for being Almighty–that is all-powerful, none can stand against. He reigns. He alone is the authority and government over everything and everyone that is. Always has been. Always will be. And there is nothing false or corrupt in Him.
The idea of living in a perfect world is one of many evidences of eternity in the hearts of humankind [Ecclesiastes 3:11]. It is something that many desire, though not at the expense of their freewill.
The thing about heaven is that our freewill will not be forfeit, it will be restored to its originally created intention. It will be predicated on a reverence for God that fills our heart to overflowing. That reverent love will extend to our fellow humanity and the rest of the new creation exactly as it was always meant to be on this earth.
For this reason, we will rejoice. Everything about the truth of God and creation and life and death and sin and forgiveness will be perfectly understood [1 Corinthians 13:12]. We will see God and know Him for who He truly is, just as everything that we have hidden away about ourselves will also be seen in the light of truth [Romans 14:12; 2 Corinthians 5:10].
But as the bride of Christ, He has been preparing a home for us in His heavenly inheritance [John 14:2]. Like Hosea’s wife, Gomer, we were estranged to our betrothed, breaking our commitment to honor and cherish God alone above all else, but He will forgive our wayward hearts if we ask [Isaiah 54:5-7; Ephesians 5:31-32] and He does so joyfully. For He has never stopped loving us, despite our wandering, unfaithful ways [John 3:16; 2 Peter 3:9]. He has never stopped seeking our hearts and calling us back to Himself. He has never chosen another to replace us.
And even though we wallow in the filth of this world, by faith the good things we have done in this life–though they are filthy rags against His holiness [Isaiah 64:6]–will be counted to us as righteousness, and He will clothe us in the finest white garments that ever were [Revelation 3:5 & 18, 7:9]. He will throw a reception feast unparalleled on this earth with the faithful as His honored bride [Matthew 22:2 & 25:10; Revelation 2:17].
Extremely joyful–aka blessed–are all those who have received His forgiveness in this life, for they will be the honored, faithful wife that Christ brings with Himself to this banquet before the Heavenly Father.
Will you be counted among the faithful? Have you received the forgiveness of Christ for your sins? Is He the Lord of your life?
“Then a mighty angel picked up a boulder the size of a large millstone and threw it into the sea, and said: ‘With such violence the great city of Babylon will be thrown down, never to be found again. The music of harpists and musicians, flute players and trumpeters, will never be heard in you again. No workman of any trade will ever be found in you again. The sound of a millstone will never be heard in you again. The light of a lamp will never shine in you again. Your merchants were the world’s great men. By your magic spell all the nations were led astray. In her was found the blood of prophets and of the saints, and of all who have been killed on the earth.” Revelation 18:21-24
Perhaps this is the same mighty angel who asked to know who was worthy to open the seven-sealed scroll [Revelation 5:2]. Picking up the donkey millstone [Matthew 18:6; Mark 9:42] to represent the sinking of Babylon is significant. It is better to meet this end by our own choosing, than to lead the faith of others–and children in particular–astray.
Jeremiah prophesied this millstone sinking [Jeremiah 51:63]. And Revelation assures us that once Babylon, and all that she represents, have been destroyed, the sinful systems of the world will never rise again. No music, career, daily chore or light will come from those who made their homes in false religion and sinfulness, though once earthly fame abounded therein.
By Babylon’s deceptive promise to influence fortune and fate–for that is what the rebellion of sorcery and witchcraft is–many, many, many lose their way on the straight and narrow [Matthew 7:13-14]. Our flesh is weak and easily tempted to behave according to our sinful nature [Galatians 5:19-21]. But by His spirit in us, God calls us to overcome the fleshly temptation and sin in our lives, just as He overcame this world [Genesis 4:7; 1 Corinthians 10:13; John 16:33].
All those who live by the world’s ways, bear the bloodguilt of the prophets, saints and martyrs. That is, if we live like the world, sinning against God, then we are guilty of the world’s bloodshed because we are a part of those who oppose God’s people.
But those who–by faith–live by God’s word, will be forgiven the guilt and penalty of their sin, and will be counted among the just and the righteous by God [Habakkuk 2:4; Romans 1:17; Hebrews 10:38]. They will be like a city on a hill whose light shines for all to see the truth of their way in the darkness [Matthew 5:14].
Are you bearing your own sin and guilt and that of a complicit world? Or have you been saved through faith by grace?
by Kristen C. Strocchia
“Then I heard the angel in charge of the waters say: ‘You are just in these judgments, you who are and who were, the Holy One, because you have so judged; for they have shed the blood of your saints and the prophets, and you have given them blood to drink as they deserve.’ And I heard the altar respond: ‘Yes, Lord God Almighty, true and just are your judgments.” Revelation 16:5-7
Justice is often portrayed as a woman wearing a blindfold, holding up scales. She weighs the faults of men, impartial to their race or religion or gender or financial station or political persuasion. But the woman, justice, must also mete out consequences for the unlawful and protect the law abiding. She must decide between right and wrong based on a moral absolute–the law of the land.
Very few disagree that this must be done or civilized nations would rapidly decay into violent chaos. But these same advocates of legal justice often decry scriptural descriptions of God’s justice–not because of what it entails, but because of what it means. If God is just, then we must obey His laws. He is the absolute authority, not myself, that sets the standard for my life. It grates against every grain in Satan’s lie that we, as sinful humans, know and love–be your own god.
But when we throw out God as just judge, we also throw out His mercy, because they are two sides of the same coin. In scripture, justice would not be portrayed as blind, but mercy would be.
God does not show favoritism [Romans 2:11]. Everyone is invited to lay their burdens down at the cross, receiving forgiveness for sin–no exceptions.
In God’s eyes, no human distinction matters, only that we come to a saving knowledge of His Son, Jesus Christ, and Him crucified. From there, we allow His lordship in our lives to transform us by the renewing of our minds [Romans 12:2]. So that we can see His third of the ocean to blood in chapter 8 for what it truly is–mercy. So that we can understand why the water-keeping angel here proclaims God’s wrath as just–those who have rejected God’s authority and supported the total eradication of Christianity will receive the consequence of their choices. They will intoxicate themselves for a time by the witch hunt and bloodlust of Christian extermination, and they will be enraged, declaring God unjust when He revisits them with the same in one fell swoop of the third bowl judgment.
The only justice that the sinful-heart seeks, is the one that says I’m right. Anything else is an affront to our Satan-appointed-self-as-God-position. Don’t let sinful pride get the better of you in this life and eternity to come. Seek to know God for who He is. Seek to understand the truth of our sinful nature.
Ask yourself, would you reject His mercy in order to be your own justice? And at the end of the day, if you choose to be your own justice, whose mercy will have to lean on when you stand before the Just Judge of all eternity?
by Kristen C. Strocchia
“I saw in heaven another great and marvelous sign: seven angels with the seven last plagues–last, because with them God’s wrath is completed. And I saw what looked like a sea of glass mixed with fire and, standing beside the sea, those who had been victorious over the beast and his image and over the number of his name. They held harps given them by God and sang the song of Moses the servant of God and the song of the Lamb: ‘Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the ages. Who will not fear you, O Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed.” Revelation 15:1-4
The vision of the winepress of God’s wrath is a vision within the vision of the final things to come, the seven plagues in the bowls and the end of “the woman and the beast” are the fulfillment of God’s wrath from the winepress vision.
Remember, seven is God’s number. It is the number of completion–aka perfection, for that which is perfect is complete. In six days, God created the earth and on the seventh He rested [Genesis 1]. The sevenfold spirit of God is repeatedly referred to in the book of Revelation [1:4, 3:1, 4:5 & 5:6]. The seven seals on the scroll in Revelations 5 each bear witness to a spirit of God in the will and testament of the Lamb. Later, in Revelation 8-11, seven angels will sound seven trumpets that usher in the next wave of God’s wrath against sin on the earth. In this, the victory of the saints over sin will be like the march around Jericho–seven sevens culminating in seven trumpet blasts which announce the Lord’s judgment on the enemy and therefore victory for the people of God [Joshua 6:13].
So seven angels carrying the last seven plagues ever is no surprise. God is completing His work [Leviticus 26:21], He is restoring the world to the same perfection with which He created it [Genesis 1:31].
Those who triumphed over the antichrist and refused his mark–possibly the 144,000 who had been sealed by God [Revelation 7:4, 9:4 & 14:1], although these scriptures seem to indicate that there will be a few who spiritually rise above the tribulation–are standing in the throne room of heaven, as evidenced by the sea of glass [Revelation 4:6]. This time, however, we see fire mixed with the glass–fire which was used to purify [Exodus 15:7; Isaiah 6:7; Malachi 3:2; 1 Peter 1:7].
God gives harps to these tribulation survivors and they naturally begin to sing praise to God, praise that hearkens back to the Exodus from Egypt [Exodus 15]. Praise for God’s great deeds. Praise that He is true and just–there is nothing corrupt about God, nor can He be tempted, bribed or corrupted in any way, unlike the authorities of this earth. Praise that rises in true fear of the Lord–not fear as in afraid, but the honest reverence that is due the One True God out of a heart of love for Him.
Because of God’s wrath, many choose to deny Him, as if denying His existence somehow makes it true. In this way, they can pretend that God is no more than a figment like Santa or the Easter Bunny, and they choose to blame believers for God being unchanging, as if we made Him up and therefore we are responsible for turning Him into someone that everyone can be happy with. They want Him to be just, but they want that justice to look like their personal definition of justice and in their cause and in their time. In effect, they want God to be themselves, just like Satan promised them.
How do you share the hope that you have within you in light of the wrath of God in passages such as these? Do you pray for and witness to those around you, sharing God’s heart that none should perish in His judgment on sin?
by Kristen C. Strocchia
“Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. These are those who did not defile themselves with women, for they kept themselves pure. They follow the Lamb wherever he goes. They were purchased from among men and offered as firstfruits to God and the Lamb. No lie was found in their mouths. They are blameless.” Revelation 14:1-5
Zion. The holy mountain that served first as a fortress before the Israelites established the city of Jerusalem. Later, it became synonymous with Jerusalem itself. And in Hebrews 12:22-24 as well as here in Revelation, it connotes the heavenly Jerusalem in which God and His people will live for eternity.
So it is not surprising that John sees the Lamb, Jesus, standing on Mount Zion with the 144,00 who were sealed [Revelation 7:4-8 & 9:4]. We learn a little more about this group. Previously we saw that they consist of 12,000 from each of the 12 tribes of Israel. Then we saw that they were protected from the hybrid locust-scorpions that came out of the Abyss.
Now we learn that they kept themselves pure from women. This does not mean that the group is made up entirely of unmarried men. Not at all. Before Israel used to go into battle, the soldiers would keep themselves from their women for a time to prepare [Deuteronomy 23:10; 1 Samuel 21:5; 2 Samuel 11:11]. Now in Revelation, we see that Babylon is portrayed as a woman, a prostitute really, that represents all of the false religion in the world [Revelation 17:1-5]. And that those who remain faithful to God are like a pure spouse [Revelation 19:7 & 21:2, 9]. So the 144,000 are Jews living in the last days, the end times, who refuse to participate in the false religions of the world, regardless of the persecutions it invites.
Heaven opens up on this scene, with a roar of rushing waters [Revelation 1:15, 4:5 & 22:1] and peals of thunder. The sound of harpists followed by the 144,000 singing a new song, signifies the celebration of victory in battle [Exodus 15:20]. And they sing this song in heaven before the four living creatures and the elders that surround God’s throne [Revelation 4:4 & 6]. None else in heaven will be capable of learning their song, because none else can understand what is like to come through the end times faithful to God. Just as the four-living creatures sing a different song than the twenty-four elders [Revelation 4], who sing a different song than the angels [Revelation 5], who sing a different song than the great multitude in white robes [Revelation 7], so the song of praise that the 144,000 will offer up will be a personal testimony to God’s work in their life. A story that no one else can sing, because no one else has lived it.
The amazing thing about this passage of scripture, is that it will lead up to the final battle–Armageddon [Revelation 16:16]. Many speculate about and fear having to live through such a battle. But Revelation shows us how calm and cool Jesus and his army are while preparing for Armageddon. They’re standing on the fortress. They’re keeping themselves pure as they would for any routine battle. And they’re already celebrating the victory. Before the battle even ensues, they’ve won with Christ, and they know it.
Are you living in victory today? Are you living a life of spiritual purity, garrisoned on the mountain of Christ, celebrating in advance the victory that He has already won?
by Kristen C. Strocchia
“Then I heard a loud voice in heaven say: ‘Now have come the salvation and the power and the kingdom of our God, and the authority of his Christ. For the accuser of our brothers, who accuses them before our God day and night, has been hurled down. They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.” Revelation 12:10-12
After the red dragon is hurled to the earth, along with his followers, heaven rejoices. Loud proclamations resound. Salvation results when Satan is removed from his self-appointed place as God in our hearts. God’s power manifests itself in removing this enemy. God’s kingdom grows as people accept this redemption. The authority of Christ–Greek for Messiah, or savior–reveals itself in the conquest of the adversary.
All of the tangle of human history–past, present and future–unravels with the triune Godhead casting Satan from heaven and establishing redemption through Jesus as Lord.
Satan is an accuser. He accuses God to His own face [Job 1:9-11] and he determines to remind God of our sins as well. But cast out of heaven, he has no audience with the Almighty, no opportunity to accuse us any longer. The blood of Jesus wiped our slates clean and our testimony, that we proclaim Jesus as Lord, seals our innocence before the Creator. Moreover, when we keep a proper perspective on our earthly lives, when we recognize that death is just a doorway to the promise of eternal life–not out of depression, despair, or morbidity, but in the way we lives our lives to give Jesus honor and glory in all things. We do not seek death. But we will stand for the cause of Christ and the salvation of a lost and dying world.
Again, heaven rejoices when the adversary is thrown out of heaven, but it pities the earth. This is another indicator of historical allegory in this Revelation 12 passage. The devil is and has been the prince of the air or the prince of this world [Ephesians 2:2; John 12:31] since his banishment from heaven. In his fury, he has wreaked havoc on human understanding seeking whom he many devour [1 Peter 5:18], seeking to steal, kill and destroy all who live by faith in the one true God [John 10:10].
Satan’s time is short [Revelation 12:12]. God is not too long in coming [1 Peter 3:9]. Jesus is coming soon [Revelation 22:12].
Have you placed your full faith in the one true God? Have you accepted the redemption of His Son in your life? Are you standing for the cause of Christ before our lost and dying world?