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An All-Anticipating Fairy-Godmother?

by Kristen C. Strocchia

“Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.” Revelation 2:19-23

Image result for wrapped in paddingLike Ephesus, the church at Thyatira had a lot going for it. But also like Ephesus, there was one major problem–Thyatira allowed a false prophetess among them, one of the things that Ephesus did right.

Jesus calls this false prophetess Jezebel–not likely her real name, and certainly not a compliment. The wickedest Israelite queen in their entire history, Jezebel ordered the killings of every prophet in Israel [1 Kings 18:4]. Her husband, King Ahab, did more to rouse God’s anger than every king before him [1 Kings 16:33].

This so called Thyatiran Jezebel taught the church that it was well and good to participate in the local pagan temples, which involved sexual immorality and eating food sacrificed to idols as an expression of worship to the false gods. Apparently, God was patient with this woman, and He gave her opportunities to change her ways. Perhaps He sent people to try to set her straight. Perhaps He allowed the natural consequences of sin to manifest in her life in hopes that she would return to Him.

But she refused God. And just like every one who refuses the Creator of the Universe, they give themselves over to the destruction of sin and death, both of which are replete with suffering [James 1:15; Romans 1:21]. Even in this, God is mercifully patient, still allowing those who followed this prophetess the opportunity to repent.

Though some may say that because He said He would strike her children dead that He is anything but a good and loving God. Consider this: Jezebel was luring God’s children to die eternally. And God ends this portion of scripture saying that He would repay each according to their deeds. Jezebel herself was luring her own children to die eternally.

Why do we always blame God for allowing us to choose when that is exactly what we as humans want so much? We want to choose. To do whatever we feel like whenever we feel like it. And we want God to be an all anticipating fairy godmother that keeps anything bad from happening to us despite our choices. And if He ever lets us feel the consequences of our choices, then we get indignant. Surely God isn’t really good or loving or actually God if He lets “bad” things happen. This mindset has riddled humanity for too long. Since the Garden actually [Genesis 3:5]–remember the be your own god lie? Except, when we screw it up for ourselves, then we can blame the real God, right?

Is there a Jezebel spirit at work in your life? Someone mixing God’s word with a more culturally appealing teaching? Ask God to give you discernment and the boldness to cling to His truth in an intolerant generation.

The Lampstand Removed

by Kristen C. Strocchia

“Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come and remove your lampstand from its place. But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.” Revelation 2:5-6

Image result for Ancient EphesusWithout doubt, Roman life for Ephesian Christians was hard.

To enter the agora, a public market square that served as the center for provisions, business and social life, one had to take a bit of incense and burn a fragrant offering to Caesar, thereby proclaiming him Lord. However, a Christian could not in good conscience make offerings or acknowledge any one other than Jesus Christ as Lord. So, unless they compromised their faith, they were shut out of the heart of their city life.

The temple of Artemis, as well as many other pagan temples, held prominence in Ephesian life. Temple worship and annual festivals were filled with immoral and even self-mutilating acts. But amazingly the temple of Artemis actually served as a financial hub of the city as well, much like a bank, since so much wealth was offered and spent there. So a Christian would not have had access to the financial backing that secular businessmen enjoyed.

A heretical sect, called Nicolaitans, sprang up in this confluence of Christianity and Romanism. They believed that since the body was a physical being and faith was a spiritual thing that they could, therefore, do whatever they wanted to in their body and be unaffected spiritually. God is clear here that this is not right thinking by any means.

Among all of this, and other practices that there is not room to explore here, the Ephesian Christians still behaved in many ways in line with the gospel. However, they’d forgotten their first love. That is, they’d misplaced, lost sight of or just plain let go of the priority to put Jesus Christ first in their lives.

So Jesus called them to repent–to think again or have their thinking renewed/made new. If they didn’t put Jesus back into His rightful place in their lives, they risked their lampstand being removed, their light being ineffective in their generation.

In our day, we are not commanded to worship our president as a god, but as Christians, our beliefs have been shut out of public places: courts, schools, media, and the like. Not only that, but we are regularly asked to denounce our faith in the God of the Bible, because He does not fit with mainstream lifestyles and ideas.

It can be difficult in any culture to keep Jesus as our number one priority, but particularly when this choice segregates us. Yet if we compromise or lose sight of Jesus as Lord of our lives, our light will be ineffective, our generation unreached.

Who or what has first priority in your life? Do you need to repent, that is be transformed by the renewing of your mind [Romans 12:2]?

Ascribing to Jesus

by Kristen C. Strocchia

“John, to the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits from before his throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father–to him be glory and power forever and ever! Amen.” Revelation 1:4-6

Image result for Ruins of EphesusThe apostle John opens with a greeting to the seven churches of Asia Minor, which is modern day Turkey. Now the Romans had a Leading Council of Asiarchs that met on a yearly rotation to six of these same influential cities. The seventh–a much more northernly city–John swapped for the centrally located Thyatira. It’s possible that these cities were also the postal centers for seven geographic regions which would have facilitated delivery and dissemination of the Revelation given to him.

Grace is an important greeting. Basically blessing people with more goodness than they deserve. Grace is the crux of God’s gift in the gospel, and the apostles often greeted their readers with that unmerited favor, paying forward what God had done for them. Peace is another powerful spiritual blessing. Especially when the enemy–Satan–is at work to steal, kill and destroy. [John 10:10]. He brings confusion and conflict where God intended peace [John 14:27].

And John doesn’t claim this in and of himself. He passes the grace and peace of the One True, eternal God the father–like the conduit that we’re each meant to be–onto the seven churches. But he also sends these from the seven spirits before God’s throne and from Jesus Christ the son of God. Who are the seven spirits? Revelation 1:20 indicates that these are the angels for each of the seven churches. What a wonderful thing to know that there are ministering spirits who are also contending on our behalf.

Jesus the Messiah is described as being the faithful witness. We can count on his testimony on our behalf if we have believed on Him [John 3:16]. He is described as the firstborn from the dead. Before Jesus died for our sins and was resurrected, no one else had been born again into new life. True, Jesus raised Lazarus and others from the dead, but they had not yet been born again because death still reigned. It is only through Jesus that we can be born again and have eternal life because he conquered death, hell and the grave to make that possible [1 Corinthians 15:57; 2 Timothy 1:20; Revelation 1:18]. He is called the ruler of the kings of the earth, because all authority has been established by him [Matthew 28:18; Romans 13:1] and is subject to him.

The praise of Jesus continues. Glory–high renown or honor–be given to Jesus alone because 1) He loves us; 2) He died for us which freed us from the curse of sin; 3) He redeemed our heavenly citizenship which was lost in the Fall of Man. But not just glory. John also ascribes power–dominion, authority over our lives–for all time, to Jesus Christ, and stamps it with Amen–so let it be!

Is Jesus glorified [aka honored] by your life? In other words, do others see how amazing Jesus is when they meet/get to know you? Does Jesus have all authority in your life? Have you submitted everything to Him?

Brick and Tar Vengeance

by Kristen C. Strocchia

“They said to each other, ‘Come, let’s make bricks and bake them thoroughly.’ They used brick instead of stone and tar for mortar. Then they said, ‘Come let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.” Genesis 11:3-4

Image result for sunbaked bricksLook at all of the rich tiebacks in these few verses. Under the direction of Nimrod [Genesis 10:10; Josephus Antiquities], the people consorted to build a city and tower. Not just any tower, but one built of bricks not stone.

Why would scripture mention a detail like that? Well, it’s possible that this is the first time in history that human beings made bricks to use in construction. More importantly, is to know why the people under Nimrod’s command wanted to build the tower.

According to secular historian, Josephus, Nimrod excited the people to an affront and contempt of God. He was a bold man, and of great strength of hand. He persuaded people not to credit God or give Him glory for any joy they had in life, but to believe that they could be happy in and of themselves from their own courage. Nimrod also gradually changed the government into tyranny, seeing no other way of turning men from the fear of God, but to bring them into a constant dependence on his power.

More than that, Nimrod was in God’s face about the flood. He swore to revenge himself on God, if He ever drowned the world again. So Nimrod planned to build a tower too high for the waters to reach as a means of avenging himself on God for the previous destruction.

Now the multitude were very ready to follow the determination of Nimrod, and to esteem it a piece of cowardice to submit to God; and they built a tower. It was built of burnt brick, cemented together with mortar, made of bitumen, that it might not be liable to admit water. Did you catch it? Nimrod and the people were building a waterproof tower that they could climb to safety in case God chose to flood them out again for doing it.

But why not stone? Simple. God created stone, and they didn’t want to show any reliance on Him. They wanted to create their own materials and build for themselves to show God that they didn’t need Him. Not only that, but they repeated the attitude of Cain [Genesis 4:17]. While God wanted people to split up and stop influencing each other to do wrong and mistreating one another, Nimrod said, Hey, let’s do it our way. Let’s build a city and stay together.

Remember Satan’s lie to the angel and to Adam and Eve in the garden? You can be like God–in other words, you can be your own God? He hasn’t changed his tune over the course of human history. We see it cropping back up here within a few generations after the flood to such an extreme level that Nimrod is inciting the whole earth against their Creator.

What’s in your heart? What about the influences in your life? Is there anything telling you to do it your way, for yourself and all by yourself? Trust God. Bring this thing under submission to Him and watch the blessing that this releases in your life. Know that those who stand opposed to God will–like Cain and Nimrod–stand judgment before God and confess that He alone is Lord [Romans 14:11]. But, oh, the grief they will bear for the sins they cherished in this life. Do not be like them. Be blessed.

Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers [Psalms 1:1].

Every Tongue Confess

by Kristen C. Strocchia

“These are the clans of Noah’s sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood. Now the whole earth had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there.” Genesis 10:32-11:2

Image result for talking mouth close upNow that the historical big picture has been laid out in the table of nations, God zooms into the Nimrod and Tower of Babel portion of the chronology. The flood is done. The brothers and their wives have started their families. Ham’s grandson Nimrod has grown into manhood along with his brothers and cousins–the grandchildren of Shem and Japheth. The whole world expanded eastward, where Nimrod finds the plain of Shinar and begins to build his empire [Genesis 10:10].

At this time, all of Noah’s descendants still shared one language. Everyone on the earth could understand each other. Even their speech–how they used the language–was still in common. They had the same idioms, figures of speech and cultural/historical background to inform their language usage. In fact, Genesis 10 & 11 are the first mentions of language in the Bible, because before that there was no need to define language. There was only one.

It would not remain that way, but we will one day return to God’s intention for our common speech and shared language. However, before that day comes, our languages will only be united in Christ. Daniel 7:14a gives us a sneak peak at this, “He [Jesus, the Son of Man] was given authority, glory and sovereign power; all nations and peoples of every language worshiped him.” Philippians 2:10-11 and Romans 14:11 concur that every tongue–that is language and literal tongue–will one day confess that Jesus Christ is Lord to the glory of God the Father.

Not only that, but until our speech is united in heaven, the Holy Spirit enables us to speak in other languages and, thereby, to share the gospel with the world [Acts 2:4-8]. We were meant to speak God’s truth with one another and to understand the same.

Does the Holy Spirit live in you? If you are a Christian, He surely does. Ask Him, therefore, to enable you to share God’s truth with whomever you meet, regardless of whether you personally know their language. And let Him amaze you with His grace.

Slavery

by Bridget Sileo

“Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living.” Romans 6:16-18

Image result for farm handSlavery–in our American mind, it evokes the image of people being taken forcibly from their homelands and forced to work in deplorable conditions or face terrible punishments or even death. The New Testament uses slavery as a metaphor in many different places, but is this what it means? Are we helpless victims of the master we serve, whether it is Christ or sin? Or could the writers have had something different in mind?

In the culture in which the New Testament was written, it was not uncommon for people to have indentured servants, who would voluntarily enlist as a servant to another person or household for a period of time in exchange for room and board because that person could not survive otherwise. I believe the writers of the New Testament had something more like this scenario in mind when they describe us as slaves.

Romans 6:16-18 tell us that we have a choice. We can choose to live in sin’s house and eat its food, which seems attractive at first, but will lead to death. We can choose to live in God’s house and do as He tells us. This both puts responsibility on us and comforts us.

The choice is ours, but in this illustration we can’t see ourselves as a slave who is unable to break free from sin. We choose which master we want to serve. Sin doesn’t have us in chains that we can’t escape from. God has already broken the chains of sin in our lives. We must choose to shake them off and walk away from them in obedience to God.

Which house will you choose? Whom will you serve?

The City of Enoch: Part 2

by Kristen C. Strocchia

“Cain was then building a city, and he named it after his son Enoch.” Genesis 4:17b

Image result for bowing down on kneeHave you ever read over a scripture and the Lord brings it back into your mind throughout the day? After writing the last post, originally named THE CITY OF ENOCH, God kept prodding my heart to reconsider this simple statement that, “Cain was then building a city,” and to write a Part 2 to answer just one question.

Why would Cain do that? Why would Cain build a city?

As a novel writer, motivation–the why people do what they do–is one thing I have to ask of my characters all the time. Why is such an important question when we read history–biblical or secular–watch the news, or interact with others in daily life.

Why? Because, “the Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart,” 1 Samuel 16:7b [NLT]. On first read through, Cain building a city is completely logical. By human standards.

But what does God see in Cain’s heart? Remember what God said would be the result of Cain’s sin? “When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth,” Genesis 4:12. Remember how Cain responded to this truth? “So Cain went out from the Lord’s presence,” Genesis 4:16a.

Cain left God. He didn’t repent. He upheld his faith in his own sinful nature. If God says I’m not going to be able to work the ground, then I’ll find another way to support myself. If God says that I’m going to be a restless wanderer, then I’ll show Him. I’ll build a city. Yeah, that’s what I’ll do. I plant myself and my whole family just to prove Him wrong, and they can feed me. I can just see it now. Markets. Kitchens. The works.

And for a time on this earth, Cain may have done just that. He may have believed that he’d actually gotten away with his sin and proved God wrong. But scripture tells us, “it is appointed for man to die once, and after that comes judgment,” Hebrews 9:27. More than that, “it is written, ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God,” Romans 14:11.

Be assured, Cain died. And Cain will stand judgment as will all humankind. And Cain will also bow his knee before the Creator he walked away from and acknowledge with his mouth that God is in fact God. From that point on the only thing remaining will be whether or not Cain made that confession here on earth. Whether during his lifetime he ever repented and made things right with God. No two ways about it.

Are you trying to live life your own way? Have you ever repented of your sin–truly turned your life back to God? On which side of eternity will you bend your knee before God and confess Him as God?