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by Kristen C. Strocchia
“As I watched, I heard an eagle that was flying in midair call out in a loud voice: ‘Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels!” Revelation 8:13
There is a pause after the fourth trumpeter takes his cue.
Here an eagle speaks, another throwback to the speaking serpent [and possibly all the animals] of the Garden of Eden [Genesis 3:1]. An eagle, however, is a symbol of strength, courage and farsightedness. It was known in antiquity as the messenger of the gods, likely because of Satan perverting the truth that this Revelation eagle would carry this message from the One True God. But the seven churches of Revelation would have recognized the imperial authority held in this eagle’s words since it was also a symbol of Rome.
The eagle’s message? The loud anguish–the tribulation–is about to intensify. God’s mercy knows no end, but sin and death cannot endure forever, because His holiness also knows end.
Who has ever wanted the evil of sin and death to remain in the world? Yet, who is willing to live through the supernatural end of both? Because there is only way to eliminate sin and death, and it is so devastating, many blame God as being unjust. But it’s a lot like cancer in the body. Either the cancer is eliminated or the person who has it dies. No two ways about it. And often the only way to eliminate the cancer takes a devastating toll on the survivor. Do we therefore find the doctors unjust because they are working to destroy cancer and save the life?
When the tribulation intensifies, it is with the express purpose of uprooting sin and eradicating death so that eternal life can take hold.
Do you trust God to work all things together for your eternal good? Have you come to a place where you are aware of God’s perspective of your sinful state? Are you sharing the truth of Jesus Christ with everyone you know so that they will be able to stand on Him when the loud anguish comes, enduring until Christ’s return?
by Kristen C. Strocchia
“The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water–the name of the star is Wormwood. A third of the waters turned bitter, and many people died from the waters that had become bitter.” Revelation 8:10-11
The entrance of the third trumpet gives us a little more information about the celestial conditions after the sixth seal, the one in which the sky rolled back like a scroll, sun dark, moon to blood and stars fell [Revelation 6:13]. By this chapter 8 passage, and others to come, we learn that not every star fell from the sky. Just as the sun and moon did not stay black and bloodied [Revelation 8:12].
So a flaming meteor, a shooting star, penetrates earth’s atmosphere and collides with one third of the earth’s fresh water sources–rivers and springs–turning them bitter. Wormwood is a plant with a strong bitter taste, so the offending star is aptly named. It is not, however, poisonous. So the fresh water is becoming im-potable. Those who do drink it, will die. Just like drinking highly polluted or lead-filled or bacteria laden water or even an all saltwater diet can kill a person.
The prophet Jeremiah prophesied this very thing when the Lord filled his speech with understanding of the consequences of sin [Jeremiah 9:15] and when the Lord spoke through him against the false prophets who spread ungodliness in Israel [23:15]. In both instances, because the false prophets chose to conduct themselves in and promote sin–but specifically false religion–and the people chose to forsake God’s law and turn to idol worship, God foreshadowed the bitter water of Revelation that would come as the natural consequence for the choice to live in sin rather than to repent.
But it’s interesting that this bitter water comes from a star that falls to earth. Isaiah 14:12 describes Satan as just that, a star fallen to earth. Moreover, he embitters that water of life that is Jesus’ message [John 4:10 & 7:38], muddying the living water in our understanding as it freely flows from heaven [Revelation 22:1-6]. All who drink from the embittered waters of false religion–which includes no religion at all as in the case of atheism–will die for eternity in the second death [Revelation 2:11 & 20:14-15].
Notice that the number one-third appears over and over again in the trumpet judgments. That’s a devastating number if you’re a glass half-empty kind of person. But it’s a merciful number if you recognize that the majority of the planet will still be livable. The people of the end will repeatedly, like Pharaoh and the Egyptians, be given the opportunity to see God for who He is–both His might and His mercy–so they might turn and acknowledge Him as God before it’s too late.
Are you drinking at the fouled waters of false religion? Or do you know of God, but live in sin all the same, thereby encouraging others to do so as well? Will you accept God’s mercy in your life before it is too late?
by Kristen C. Strocchia
“The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.” Revelation 8:8-9
Beat two, trumpet two enters. The result? Something like a huge mountain. Something like? John is seeing things he has to explain with words he knows, even if he has no words for the reality. Though God doesn’t correct Him as He could have.
So a blazing mountain-thing is hurled to the earth–like the censer and the hail-fire-blood mix–but this time into the ocean. Jeremiah 51:25 speaks of a destroying mountain that will repay Babylon for her idolatrous ways, leaving behind a pile of burnt rubble. Remember that Babel first introduced and spread false religions [Genesis 11:4-6], so false religion will be blotted out from the earth in the reversal of sin in the new creation at the end of time.
But Jesus also told believers that, with a mustard seed of faith, we could tell a mountain–an obstacle in our lives–to throw itself into the sea. And if we believe, it will happen [Matthew 11:23 & 21:21]. This something like a mountain being thrown into the sea, could very much represent the faith of believers moving the hindrance of false religion from the world, not by might, not by power, but by the spirit of the Lord [Zechariah 4:6].
And fire is used to refine [1 Peter 1:7]. It burns away the impurities, leaving behind pure gold, silver, and other precious metals. In scripture, a fire coal is also used for figuratively cleansing, in much the same way, the prophet Isaiah’s lips or his words/speech [Isaiah 6:6-7]. Any part of our life that is built on anything or anyone other than Christ will burn away in the refining fire of judgment [1 Corinthians 3:11-15].
Here again, we see a repeat of the first Exodus plague, water turned to blood [Exodus 7:14-24]. Just as in Egypt when the Nile’s fish died [Exodus 7:21], so the effected ocean life will die as a result of the fiery mountain turning one-third of the sea to blood. Not only that, but one-third of all the world’s ships–a creation of human hands–will also be destroyed.
Now you could probably name a dozen movies that glamorize this much ecological and nautical carnage. And many people have no problem attaching this type of thing to governments at war either. But one mention that God is involved and, all of a sudden, He is unjust. On the contrary, it is because God is just and holy and good that false religion cannot continue eternally. It is because of who He is that sin and death cannot exist eternally. And why would we want it to?
But if death is to be destroyed, then its root–sin [James 1:15]–must also be destroyed. And we each are responsible for choosing how the sin is removed from our lives. We can either accept Christ’s sacrifice to cleanse us from sins–as simply as believing in Him–or we can reject His sacrifice and accept the wages of our own sin [Romans 6:23], death in whatever form it takes.
Have you accepted Christ’s sacrifice for your sins? Do you have a faith in Him that moves mountains? Or do you intend to face death without Jesus?
by Kristen C. Strocchia
“When he opened the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stand before God, and to them were given seven trumpets. Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. The smoke of the incense, together with the prayers of the saints, went up before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.” Revelation 8:1-5
After our brief intermission to learn the whereabouts of the sealed and the saints, we return to Jesus opening the seven-sealed scroll [Revelation 5 & 6]. He picks up right where He paused while heaven prepared, the seventh and final seal. He slides His finger under the wax, loosing the last thing holding the scroll together, and all of heaven draws a collective breath, silently holding it to see what will happen next.
Seven angels stand before God’s throne and accept trumpets, which were used of old to announce important events or to signal troops during war.
But before the announcements being, an eighth angel comes to the altar, carrying a golden censer–the firepan used in the Old Testament temple and tabernacle to carry live coals for burning incense. Incense, representing the sweet aroma of praise to God, and the prayers of His people. Both of these mingle in the angel’s hand and waft up to God on His throne.
The censer, or firepan, the angel then fills with live coals and throws it down onto the earth. Where have we heard about live fire coals in the Bible before? Proverbs 25:22 and Romans 12:20 speak about the fire coals of forgiveness. That when we repay the evil that others to do to us with good instead of retaliation, our forgiveness heaps burning coals on their head.
Could it be that God is foreshadowing His vengeance on our behalf [Deuteronomy 32:35; Romans 12:19-21]? We are commanded not to judge, because He alone is Judge of all, and we are also told that if we present the truth of God to nonbelievers they may repay us with violence [Matthew 7:5-6]. Those who neither accept our message nor God’s forgiveness, call down the burning coals of their own rejected forgiveness on their heads. This rejection should sadden us, knowing what they will receive in the end, rather than enrage us to the point of seeking revenge in this life. It’s a tragic choice to reject faith in God, but it is every person’s choice to make.
On two other occasions, Revelation shows that peals of thunder, rumblings and flashes of lightning emanate from God’s throne [Revelation 4:5, 11:19]. This fire-coal judgment elicits a grievous response from the Almighty God who does not want any to perish, but all to come to eternal life [2 Peter 3:9]. But it also brings another earthquake–though not the last [Revelation 6:12, 11:13 & 19, & 16:18].
It breaks God’s heart when we choose our destruction, when we reject His love and grace and forgiveness. Does you heart break like God’s when people around you choose sin? Do you understand the seriousness of your own sin? Do you freely forgive those who do you wrong?
by Kristen C. Strocchia
“And he said, ‘These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.” Revelation 7:14b
So who is this white-robed multitude? The elder says they are the people who have come out of the great tribulation. So what is the great tribulation?
Tribulation was actually a death penalty in Rome, as was crucifixion. However, in tribulation, large flat stones were stacked on a person’s chest–one at a time–until all of the air was crushed out of them. They died then of suffocation/asphyxiation. In this way, the word tribulation is a figurative description of the end times.
The Greek word thlipseos, translated tribulation here, is translated elsewhere in the Bible as: affliction, anguish, and persecution. The Greek word for great, megales, is also translated as loud, and great in both the sense of magnificent and the sense of very large.
Jesus assured all believers that they would have trouble in this world [John 16:33]. The seven churches of Revelation faced persecution under the Roman government, and many other times and places in history–including several countries in our world today–have also shared in very large scale, hard hitting persecution.
I love that this can also be translated the loud anguish. Because it expresses more fully that the sin and death of this life clamor to a tumultuous, agonized wailing. But all the more as the great and glorious day of the Lord approaches. The end times that Revelation begins to describe with the six broken seals leading up to this moment and which will continue with trumpet and bowl judgments yet to come, will feel like one rock at a time being laid on the chest of all–believer and unbeliever alike–until the Lord, in His mercy, raptures us home [1 Corinthians 15:52; 1 Thessalonians 4:17].
How much will believers have to experience? We don’t know exactly, only that God has promised to protect us through whatever we may endure [Revelation 6:6, 7:2]. His strength is perfect in our weakness [2 Corinthians 12:8-10]. We may be struck down, hard pressed and persecuted from every side, but we will not be crushed by the tribulation of this life [2 Corinthians 4:8-9]. His breath of life fills our lungs and will sustain us through it all [Genesis 2:7; Psalm 46:1 & 118:14].
Our robes–a symbol of our righteousness or goodness–have been made paradoxically white through blood that we know to be red. But it is again a symbol of the Old Testament sacrificial system. Life is in the blood [Leviticus 17:11], and more specifically, eternal life rests in Jesus’ blood alone. When we put Him on as a robe [Galatians 3:27], by accepting His sacrifice on the cross as the payment for our sins, then our sinful-self-righteousness–which is like filthy rags [Isaiah 64:6] next to His Holy Glory–are washed white as snow. Sinless. Perfect enough to stand before a Holy God.
Can you hear the loud anguish rising all around? Do you feel pressed down in life or persecuted by the world today? Hold on. Jesus is coming soon!
by Kristen C. Strocchia
“Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: ‘Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” Revelation 7:2-3
Destructive atmospheric calm will come upon the earth, but–just like during the famine of the third seal–the angels are instructed not to allow anyone or anything to be harmed until God’s mercy intervenes on behalf of His people. An angel comes announcing the charge to seal the foreheads of God’s servants.
We see a similar scene in Ezekiel 9. A man dressed in linen with a writing kit is charged to go through Jerusalem and mark the foreheads of the holy–the people who detested idolatry just like God does. The mark was the Hebrew letter taw which had the shape as either an x or a + on the forehead. This charge and carrying out is a pause in the middle of the judgment on the idolaters in Ezekiel just as it is in the world judgment of Revelation.
To authenticate and protect ancient documents, they were folded, tied and a lump of clay pressed over the knot and stamped with a signet ring. This chapter 7 seal is literally God’s name being stamped on the foreheads of his followers [Revelation 14:1, 22:4], authenticating them as true believers and protecting them in the coming judgments [Revelation 9:4].
It’s reminiscent of the Old Testament command to bind God’s Word to our foreheads [Deuteronomy 6:8], which showed an understanding of and devotion to His Word. Practicing the godliness outlined in Scripture protected the Jews from many natural phenomena throughout history–one such being the Bubonic plague, because God’s dietary and hygiene laws prevented the spread of disease among the Jews long before science understood why.
But this Revelation 7 seal will protect not based on the undiscovered science of a world that is passing away, but it will be the hand of the Almighty God on the lives of those who worship and serve Him alone. More like the first Passover when the Hebrews were protected if they had lamb’s blood painted on their doorposts and lintels. This sealing of the faithful will be like a final Passover when–in God’s mercy–He will withhold the intensifying judgments, beginning with the seventh seal until He identifies His own.
In other words, God is Just. In this life, God allows both believers and unbelievers to enjoy His sun and rain, to experience the blessings and hardships of our freewill [Matthew 5:45], to have the opportunity to recognize Him and repent. But a day is coming when God will separate the believers from the unbelievers [Matthew 25:32]. Seven being the number of completion, God will not complete the judgment of the earth without first identifying and protecting the innocent–those pardoned for their sins because they have accepted Jesus as Lord of their life.
Is Jesus’ name already written on your heart? Do you trust Him to provide for you and protect you no matter what may happen on this earth? Do you believe that He alone is God and worthy of your faithful devotion?
by Kristen C. Strocchia
“After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree.” Revelation 7:1
Before Jesus–the slain Lamb–opens the seventh and final seal on the scroll, there is a heavenly time out to prepare for what the seal will bring. Chapter seven shows us behind the scenes of this time out.
Just like Daniel, John is shown the four winds of heaven in a prophecy of the end to come [Daniel 7:2]. But in Revelation, John sees four angels who stand in the cardinal directions of the earth, keeping these winds from blowing across the earth.
It’s interesting to consider the science of this. There are times when geographical pockets go prolonged periods without winds, but there is never a day where wind is absent from the entire planet all at once. Because the rotation and orbit of the earth, together with the heating and cooling created by lit and darkened areas, churn up the winds.
The book of Joshua explains a similar preternatural and impossible phenomena–the sun stood still in the sky for a full day after it had already been in the sky for almost a full day [Joshua 10:13]. And during King Hezekiah’s reign, the sun also reversed its course by several hours [2 Kings 20:8-11]. Knowing that the earth revolves around the sun to create the appearance the of sun moving around the earth from our perspective, means that in each of these instances it was the earth–by God’s command–that froze in place and reversed.
Similarly, for the winds to be held back, the world would probably stop its revolutions at God’s commands so that the natural processes that create wind would cease. However, that is not to say that is what will happen. God is certainly able to keep the world in motion and simply stop the winds. How ever He chooses to carry out this prophecy, the bottom line is that a windless world is a drudgery for all the living, and one that will wreak havoc on the earth itself.
I read many school articles and writings growing up that talked about the sun blowing up or another comet/meteor hitting earth or the ice caps melting and flooding us all out. Yet God’s Word is clear, everything will continue as God created it–day and night, summer and winter, seedtime and harvest, cold and heat–until He brings the end of these things [Genesis 8:22]. So when we read scientific predictions, just like when we hear so-called Christians trying to pin down an exact date for the return of Christ, we shouldn’t be afraid.
The Bible tells us exactly how the end will come. And even when we see the signs, we do not need to fear–only trust God our Creator, Protector and Provider who Himself is Love and Goodness, Holy and True.
Do you believe that God holds all things in His hand? Do you believe that He holds and cares for you personally? Do you trust God no matter what happens in the world around you?