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Using God

“Your kingdom come, your will be done on earth as it is in heaven.” Matthew 6:10

water warm dog animal pet human drink arm heat thirsty wrist watch leash fountain thirst break sch fer dog stroke on leash love for animals cool down water break dog like mammalOnce we get our prayer word count in check so that we’re talking respectfully to God–not just whining and nagging–and we have our hearts reverenced to recognize Him as the One True Living God, then we should will the coming of His kingdom–the restoration of His Creation to the way He intended it–to this earth [Matthew 3:2].

This piece of the struggle with prayer is huge!

Think about what most prayer times consist of. I want. I want. I need. I need. Give me. Bless me. My friends/family want and need. The world wants and needs. Get’er done God. Amen.

But do we ever take the time to stop and consider whether what we want and think we need are in anyway connected to what God is trying to do on the planet through human history? Not usually.

It’s normal sinful human nature to pray like this, but then it is also completely understandable that we don’t get the responses that we’re hoping for. Remember, Satan lied to us and told us that we could be our own god. Sometimes Christians try to let God be God as long as He does what they want. In essence, we recognize there is a true God, but we’re just trying to use His divine power and authority to fulfill of our self-as-god desires.

Not how it works. We’ve got it completely backwards. Because our faith doesn’t exist to move God. Our faith exists so that God can move us.

Just because we believe He exists. Just because we believe He has the power to heal and the means to provide. Just because we say that we love Him, doesn’t mean we get to use Him like our own personal servant. We need to stop praying like He’s a God-on-a-leash, here to do what we say, and start praying out of our genuine relationship with Him.

Loving Him. Understanding His plan and purpose on this planet and how we fit into it. Seeking His will and wisdom in all things [Matthew 26:39]. Leaning on Him to provide as He sees best for us instead of telling Him what we think is best for us [Proverbs 30:8]. And trusting Him.

If you’ve ever struggled with praying and unbelief in prayer, maybe you need to check out whether you’re trying to use God to get what you want–even in well meaning things like the healing of a loved one or protection in a natural disaster. Remember, that when we pray according to God’s will, it will be done [1 John 5:14-15]. But when we pray according to our self-as-god will, we shouldn’t be surprised when the heavens respond with cricket chirps.

Do you pray for God’s will or your own to be done?

KCS

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Struggling with Prayer

“And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. This then is how you should pray: ‘Our Father in heaven, hallowed be your name,'”Matthew 6:7-9

Image result for struggling with prayerQuite often, Jesus references the Old Testament in His New Testament discourse. This should, in our minds, solidify His statement that He came to fulfill the Law and not to abolish even the smallest portion of it [Matthew 5:17-18].

The mention of pagans here, hearkens back to the story of Elijah and the prophets of Baal [1 Kings 18:26-29] and an exhortation of King Solomon about speaking thoughtfully and purposefully with God [Ecclesiastes 5:2]. Both contrast the verbose tendencies of idol worshipers.

Their gods are no god at all but rather precious metal, stone, wood and the like–statues and images made by human hands [Psalm 115:4 & 135:15; Isaiah 2:8; Jeremiah 16:20-21]. They cannot hear or respond. Because of this, idol worshipers tend to talk and talk and talk their nonliving god into the ground, like beating a dead horse they can never penetrate the idol’s ears, let alone its heart, with their many words.

As Christians, we serve the one true living God [Jeremiah 10:10]. We don’t need to drone on with repetitive incantations or nagging requests. God hears us just fine [1 Samuel 1:17-20; 1 John 5:14]. And He knows what we need before we even ask Him [Matthew 6:8]. So we shouldn’t treat Him like a deaf stone statue. It’s irreverent. And it shows that we don’t have a right understanding of Him. That we need to grow in our relationship with Him.

When we pray, we know that God hears us and that, in His wisdom, He will do what is right in response to our request. Which–contrary to human opinion–is not always to give us what we ask for.

So then, how should we pray?

Recognize God for who He is. Our heavenly Father, whose very name is hallowed–meaning holy. We don’t use God’s name emptily or profanely. We don’t treat it like a magic genie’s lamp to get whatever we want. Instead, we call on the Lord as our friend who sticks closer than a brother and as our loving Father [Proverbs 18:24; 1 John 3:1].

It’s like walking into a king’s palace or any U.S. president’s Oval Office and saying, Yo bub, give me whatever I want because I’m asking you by name and you’re my government servant and you have to do whatever I want. We wouldn’t dream of trying to get things like this from earthly authorities. So why is it that when we pray we treat God with no more respect than a fictitious genie in a lamp?

If you struggle with prayer and the faith to believe that God will answer, maybe try putting your requests on ice for a time, and start seeking God to show you who He really is. Get to know Him as God. Begin to reverence Him in your heart and life. Then, when your relationship is right, bring your requests to Him as your Holy Heavenly Father.

How do you talk to God when you pray?

KCS

Hypocrisy–Part 1: Religious or Righteous?

“Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.” Matthew 6:1-4

man rock music crowd concert singer band audience live show microphone micro musician smile clapping sing stage tour orchestra sound event song artists mood applause success managed satisfied successful viewers occurs piece of musicJesus’ brother, James, tells us that pure and faultless religion in God’s eyes is, looking after widows and orphans in their distress [James 1:27]. In other words, giving to the needy is an act of righteousness.

But let’s look at the idea of religion first. Religion is either belief in God [one or many] or it is a system of practices that stems from this belief. And the two do not necessarily go hand in hand. Many people believe there is a God and do nothing to demonstrate this belief. While many others doubt or don’t fully understand their own beliefs and yet religiously do many habitual activities in honor of their half-hearted faith.

To be religious is not the same as being righteous in God’s eyes by any means. It’s not even equivalent to being Christian or Godly. To this end, the world often views the church as hypocritical. If we say we believe in God, then we should live like we believe in God. End of story. Otherwise, hypocrites.

But with sinful human beings, even saved ones, it’s not always that easy.

Here Jesus addresses the religious leaders of His earthly day. They kept the Law. Taught the Law. Disciplined and punished others who broke the Law. But their commitment to the Law was only skin deep. All was for show, so that people would consider them religious, or maybe even righteous.

But God looks on the heart [1 Samuel 16:7]. And He saw the Jewish religious leaders as whitewashed tombs [Matthew 23:27-28]–pristinely manicured in appearance, but rotting spiritual corpses at heart. One of the reasons for this comment was the fact that they only gave to the needy if it garnered them some attention.

Announcing with trumpets in the streets then would be like posting our good deeds all over social media now–Hey, look what I just did everybody! Aren’t I wonderful? Jesus is very clear. This type of worldly attention seeking is empty, meaningless. How many people today post things to social media just to feel rejected because they didn’t get a like [or a million likes]? The world’s attention, the fame in this life, none of it can satisfy because it only lasts a nano-moment in the scheme of eternity.

But doing things for Christ will last [1 Corinthians 3:11-15; Colossians 3:23-24]. And that means doing things out of a sincere heart to help others and not for the temporary recognition from other human beings.

Are you religious or righteous–living God’s way purely out of love for God?

KCS

The Mercy Flow

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteousness. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” Matthew 5:43-48

Image result for heart water flow

Do apple trees grow lemons or thistles in drought conditions? Of course not! Then neither should we, as Christians, grow cantankerous with those who hate us or mistreat us. It’s the same principal.

Only, unlike the apple tree, we have free will.

We get to choose whether we will do what God created us to do–love everyone like ourselves, no matter what–or not.

The command to, Love your neighbor, should be easily recognizable as the second greatest commandment in scripture [Leviticus 19:18; Matthew 22:36-40; Mark 12:28-34; Luke 10:25-28]. But the saying, hate your enemy? Where did that come from?

Scripture cross references cite Deuteronomy 23:6. This passage specifies who may and may not enter into the assembly of God’s people back in the Hebrew desert wanderings and into the Promised Land. Interestingly, the Ammonites and Moabites are specifically excluded and the Israelites are told not to seek peace with them or fortune from them. Apparently, this translates as hating enemies because these two nations were notorious foes to God’s people and refusing to seek peace is hateful.

But again, God had a purpose for the original order to stay separate from the Ammonites and Moabites. It wasn’t so that people could decide for themselves who to treat hostilely. It was so that ungodly ideas and practices would be kept out of the sphere of influence.

So Jesus brings the command back to its original intent. Love people. All people. Don’t become like your enemies by living alongside them, but do treat them with the love of God and do pray for them. By this, they will recognize us as God’s children. And God will receive the glory and the honor for our loving response in hard times.

You see, God’s love doesn’t distinguish between believers and unbelievers. He offers it freely and equally to all. Not everyone recognizes or accepts it, but that doesn’t change the fact that God gives it. And it’s the same with His mercy, His creation, et al.

We too, having been made in God’s image, shouldn’t distinguish between people who are nice to us and those who aren’t. As Christians, we should respond generously with love and mercy to all.

But what on earth does this have to do with perfection? Perfect simply means, complete. While we can never attain to God’s complete knowledge, love, mercy, et al in this life, we can be made complete in Him. We can let His love and mercy flow through us to everyone around us.

Are you a conduit of God’s love and mercy? Or do you dispense in favoritism?

KCS

Mile 2: Settling Scores with Love

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Five to the one who asks you, and do not turn away from the one who wants to borrow from you.” Matthew 5:38-42

Image result for 2 mile markerRemember that Jesus came not to abolish the Law of Moses, which did in fact contain the phrase, Eye for eye, and tooth for tooth [Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21]. In each instance, the prescribed punishment is to be equal to the crime or the injury visited on another person. A punishment should fit the crime, not exceed it.

In other words, the phrase was meant to deter people from hurting others to begin with, so that they wouldn’t suffer the same pain they inflicted. Instead, common cultural practice perverted the phrase to justify revenge, excusing private vengeance outside the court of law.

A slap on the cheek wasn’t about personal injury, it was an insult. A punch in the pride.

In the Old Testament, it was illegal to keep someone’s cloak from them overnight, because it was commonly used as a person’s only blanket. A knee to the need for self-preservation.

And under Roman law, Roman soldiers were allowed to force someone to carry the soldier’s belongings for them, but only for the distance of one mile. An attack on time.

But Jesus pushes this command to its heart intent.

1) Leave vengeance to God [Deuteronomy 32:35; Romans 12:19].

And,

2) Love our fellow human beings, even when–maybe especially when–they aren’t loving us in return.

After all, blessed are the meek for they shall inherit the earth [Matthew 5:5]. In his pride the wicked man does not seek [God], so we Christians should not be like the wicked [Psalm 10:4]. We should not let our pride well up and keep us from seeking God’s will in any and every instance.

God alone is our protector and provider [Philippians 4:19]. When others wrong us, we look to Him for our safety and well-being, not to ourselves.

And we should be leaving time in our daily lives for divine appointments such as these opportunities to show the love of Christ to the lost and dying, to the wayward and wicked.

Our choice to love in these humbling circumstances is just like Jesus’ meekness and silence as He was led before His executioners [Isaiah 53:7; Acts 8:32]. And our selfless attitude is a light, that possibly, may be the very thing to win the wicked person to Christ.

Do you settle your own scores? Or do you respect God’s equality system and act in loving self-discipline?

KCS

The Empty Bat Signal

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’ But I tell you, Do not swear at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No;’ anything beyond this comes from the evil one.” Matthew 5:33-37

Image result for bat signalJesus doesn’t quote directly from the ten commandments this time, instead He cites another command of the law, which actually had to do with making oaths to God Himself [Deuteronomy 23:21]. Apparently, people didn’t consider that it might be just as sinful to make an oath to another person and then break it.

Remember, Jesus is referring to seed sins. And He’s deepening understanding of the extent of the sinful nature in general.

Often, people who feel the need to back up their promise with some type of oath–cross my heart, hope to die, or I swear on my mother’s grave, or I swear *raises hand* you can even ask my…–are the same people who lie and break their promises. The content of their character isn’t enough to assure others to trust them. And frankly, often these added baggage words aren’t either.

But people also make loftier assurances, citing God as their witness or swearing to God. As if the Most High will back their finite, sinful promise when even their own character will not.

Enter Sermon on the Mount commandment number three: do not take the Lord’s name in vain [Exodus 20:7].

In Jesus’ day, people were somewhat mindful of saying God’s name directly, so they indirectly implied His involvement in their oaths swearing by things related to Him, like heaven where He resides, the earth He created or Jerusalem where His Temple was.

Essentially, they invoked God’s name emptily. They weren’t praying to Him, praising Him, bringing glory to His name or sharing the good news about Him. Often they were trying to wheedle their way into–or out of–a situation which they did not actually want God to have anything to do with. Like slapping up a Bat Signal without wanting Batman to actually show up. Or forging the president’s name on a document and hoping no one will try to authenticate the claim.

Other people swore by their own heads–as if they themselves had God’s power to make the impossible happen. Again showing how so many of us still live under Satan’s lie that we can be our own god [Genesis 3:5].

The bottom line is that when we live a Godly life, the integrity of our character should speak for itself. If we tell someone Yes, that should be enough for everyone to know they can depend on us. Similarly, if tell someone No, that should also be enough to know that we mean business.

When this is the case, it shows God’s image in us. He is eternally immutable and infinitely faithful. His promises are always Yes and Amen [2 Corinthians 1:20]. Just as His Do nots are always Do nots, because His Word never changes [Isaiah 40:8; Matthew 24:35; 1 Peter 1:25].

Does your character align with God’s? Do others trust your simple assurances? Or do you have a habit of adding some type of I swear to your promises?

KCS

Keeping Short Accounts

“Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. I tell you the truth, you will not get out until you have paid the last penny.” Matthew 5:25-26

Money, Bills, Calculator, Save, Savings, TaxesAnd Jesus is still talking here about the command not to murder. Though we should keep short accounts with everyone, this time the subject is our dealings with non-believers.

Whatever the spiritual difference we may have with others, God’s grace does not exonerate us from misdealings with the world. Whether business or personal affairs, all should be done as unto the Lord [Colossians 3:23; Ephesians 6:7]. In so doing, we bring glory and honor to God and may win some to His saving grace [1 Peter 2:12].

So first of all, we should do everything in our power not to end up in a legal situation. Obey policies and procedures of our workplace. Don’t slander, gossip, lie, steal, accept bribes or otherwise act corruptly [Exodus 20:15-16 & 23:8; Leviticus 19:11; Deuteronomy 4:16; Proverbs 17:23 & 26:20; Romans 1:29; 2 Corinthians 12:20; Colossians 3:9; James 4:11]. Pay back our monetary debts and give people the things that belong to them [Romans 13:8].

But if we do find ourselves in a situation where we have wronged an unbeliever, we need to do everything we can to settle the matter without court arbitration. It is our responsibility to take responsibility for our actions–whether knowingly or unknowingly wrong–and make restitutions for them. When we can be honest, act in integrity and swallow our pride. We can submit ourselves to whatever consequences befit the situation.

But if we try to distort honesty, if we pervert integrity and act pridefully, then we will surely have to stand trial in the world’s courts. Then, the consequences for our actions will be so much worse.

Whether we choose to settle the issue out of court or in court, we will still have to make our wrong right. But settling in court may mean that we are subject to more severe penalties than just correcting the misdeed.

Do you already have a job? Do you do your job with honesty and integrity that brings glory to God? Do you keep short accounts with everyone, but especially your unbelieving coworkers?

KCS