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by Kristen C. Strocchia
“The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth. They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.” Revelation 9:1-4
After the eagle interlude, angel number five takes a deep breath and blows his trumpet, adding to the earthly discord wreaked by the first four. At the blast of his horn, a single star–sometimes referring to angels in scripture [Job 38:7; Daniel 8:10; Revelation 1:20 & 12:4]–is given the key to the Abyss.
Used here, Abyss is a Greek term meaning very deep or bottomless. It was believed in ancient times to be a place beneath the earth’s surface where all demons were confined. The Hebrew word equivalent refers back to the deeps of the earliest recorded moments of the earth [Genesis 1:2] and the springs of the deep that loosed Noah’s flood [Genesis 7:11; Proverbs 8:28]. The legion of demons in Luke 8:31 begged Jesus not to send them into this Abyss.
This should be warning enough for Christians not to dabble in séances and other rites or activities that claim to call demons forth. Because it is not just a game, it opens up the deep and it opens up our spirit to the forces of darkness.
John records such vivid imagery of the opening of this Abyss. Smoke pouring out of a large furnace, like the chimney stacks of factories or nuclear plants that cloud the horizon for miles. Smoke enough to screen the sun and the entire sky like a stormy, black-clouded day. The eighth Exodus plague bursts back onto the scene with locusts pouring out of the smoke and raining onto every inch of earth [Exodus 10:1-20].
But this is not your ordinary locust. This is a supernatural hybrid of locust with scorpion power–aka venomous barbs–and the express mission of stinging people, rather than destroying the vegetation [as locusts normally do]. All people, that is, except for those sealed by God [Revelation 7:1-8].
Interestingly, these seals were initially given after the opening of the sixth of seven scroll seals [Revelation 6:1-8:5]. At the time, God expressly forbid the land and sea harming angel to touch anything until He sealed the foreheads of His people. Here in Revelation 9, we see that the locust-scorpion hybrids are commanded not to harm the land at all and not to touch anyone who has this seal. God’s mercies are at work.
Later on in the tribulation, Satan will counterfeit this seal with his own version–the mark of the beast [Revelation 13:16-17]. As Christians, we do not need to worry about whether or not we will relent and take this mark, because it is clear by this timeline that we will either have already been raptured or received God’s seal on our foreheads. And if we’ve been sealed by God, taking the mark will not be an option.
Do you worry about end times events? Study the Word to understand them better. Understanding can dispel many fears. Trusting God will quell them all. Do you trust Him as you love Him–with all your heart, and with all your strength and with all your mind?
by Kristen C. Strocchia
“Whenever the living creatures give glory, honor and thanks to Him who sits on the throne and who lives forever and ever, the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever. They lay their crowns before the throne and say, ‘You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” Revelation 4:9-11
Remember that there were no bold texts, italics or highlighters at the time of this writing, so repetition is emphasis in the Bible. The emphasis here is that God alone sits on the throne in heaven and that He is eternally existent. His living throne acknowledges this continually. As they do so the representatives of the Old and New Testament bodies of Christ alike prostrate themselves before the throne–a sign of submission–and worship–that is ascribe to God all that He alone is worthy of.
During this time of corporate worship, the elders also lay down their crowns. Here again, we are reminded that heaven will be filled with those who have been victorious in this life. That we who win the victor’s crowns [Revelation 2:10, 3:11]. A reminder that though we may store up such treasures in heaven [Matthew 6:20], our righteous response before our Creator will be to lay it all down at His feet, to recognize that He alone–the author of life who sent His Son to conquer death, hell and the grave [Revelation 1:18]–is worthy of the honor of our victory over life.
Notice the difference between the worship of the living creatures and that of the elders. The creatures proclaim God’s holiness–His moral righteousness and purity–His power over all, and His eternality.
While the elders worship from a more personal experience. They acknowledge God as their personal Lord and God.
They speak directly to Him–using the pronoun You–and tell Him that He is worthy to receive, that is for humans to relinquish back to Him all glory, and all honor, and all power that we tried in this life to assume ourselves. Finally we will recognize that these things are perfect in His hands alone and we will gladly submit to His authority in all.
Finally, they acknowledge that God created everything. Obviously leading up to the time of Noah, even though people may have understood that God was Creator, they didn’t find this fact worthy of respect and obedience. Then again after the flood, Nimrod incited the people not to just disrespect and disobey God, but to erase His existence from their minds altogether. But if we would just recognize God for who He truly is–Creator of all–then it would be hard to live our life for any other. Only those who, in this life, acknowledged the Godhead for who He truly is will be permitted to worship around His eternal throne [Psalm 1 & 15].
Do you acknowledge God with your life? Do your words and actions point to the truth of who He is?
by Kristen C. Strocchia
“I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars–I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the whole earth.” Revelation 3:9-10
These scriptures are in no way Jesus indictment against Jews. After all, the Israelites were God’s chosen people throughout the Old Testament. Rather, here Jesus is specifically referring to those Jews who denounced Christians to Roman officials. Remember that Christianity initially came out of Judaism and for a time the two of them coexisted, both teaching in the Jewish synagogues. But the sect converted some from Judaism, and brought in some God-fearing Gentiles as well as former pagan worshippers.
Judaism was protected under Roman rule. So when a few of the Jews decided they wanted to separate themselves from the followers of Christ, the Christians became dissenters to the Imperial cult, that is the practice of emperor worship. Not only did this noncompliance mean persecution, but all out prosecution by the Roman legal system.
Jesus encouraged His followers that one day, those who had denounced them would submit–falling at feet was a common Near East act of submission–and thereby acknowledge that Jesus loved the Christians. It’s an interesting assurance since Jesus Himself will be acknowledged as Lord by all [Philippians 2:10; Romans 14:11], then this group will also recognize the truth of the people they denounced. It should remind us of God’s right to avenge and His promise to repay [Deuteronomy 32:35; Romans 12:19]. The Christians didn’t need to increase the strife of this life by futile retaliation. God would set all to right in due time.
Additionally, Jesus promised that since the Philadelphian Christians would be exempt from a worldwide trial of an undisclosed nature. We have to remember that the book of Revelation is largely prophetic–it records Jesus’ words for things to come. Some things, like the persecution that the churches would face in their culture, came to fruition within in a few decades after the letter circulated. Other things, such as this worldwide trial, have yet to come.
There are some who speculate perhaps this tribulation refers only to what the Christians experienced under the Roman Empire, but notice that this verse specifically says a worldwide trial. Worldwide as in a calamity like Noah’s flood. There have been many local trials of faith. But we have not, in human history since the flood, experienced a worldwide trial of faith.
Do you face persecution–whether great or small–for your faith? Are you enduring patiently, leaving vengeance to the Lord?
by Kristen C. Strocchia
“But the Lord came down to see the city and the tower the people were building. The Lord said, ‘If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.’ So the Lord scattered them from there over all the whole earth, and they stopped building the city. That is why it was called Babel–because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.” Genesis 11:5-9
The Tower of Babel construction is known as a ziggurat. Ziggurats–also known as step-pyramids–can be found on five of the seven continents. These towers were built in many cultures as a temple to worship the heavens, that is the sun, moon and stars rather than the One True God.
Nimrod was the first to turn the hearts of people from their understanding of and a personal relationship with their Creator. And with the help of his wife, Semiramis, he propagated the first false religion on the face of the earth.
Because of this blatant disobedience and misuse of God’s name, God confused the languages of human beings. Human beings were made in God’s image [Genesis 1:27], with the ability to plan and create and work together. God acknowledges that if allowed to continue to work together, they could accomplish anything that they could of think of to undertake.
As the people scattered in their separate language groups, each culture shared a few common historical events: Creation, Flood, and the division of languages at the Tower of Babel. Until modern history, most people groups had in fact preserved a variation on these three stories in the forms of myths, legends and religious stories. The existence of ziggurats on five of seven continents itself is a testimony to a shared history and ancestry.
Moreover, this event is very important to the Biblical viewpoint of world history. So important that Babylon is mentioned 315 times in scripture. About 100 of those mentions occur in Jeremiah with the pending captivity.
When Israel, God’s chosen bride, prostitutes herself with the idolatry and false religions of surrounding nations, God relents. He gives Israel exactly what she insisted on out of His will to begin with. He allows Israel to have front row seats and firsthand experiences with the lifestyle that they so earnestly desired in Babylonian captivity in hopes that she will turn her heart once again to Him.
But one day, Babylon will fall. Revelation 19 records how the heavens will rejoice when that day comes, when the season of idolatry and false religion will lay decimated, never again to rise. When glory and honor will belong once again to God alone.
Is there any trace of Babylon in your heart or life? Is there anything that turns your prayer, praise, worship and devotion from the Creator? Allow the Holy Spirit to search your heart and bring such things to light to God’s glory and honor.
by Kristen C. Strocchia
“They said to each other, ‘Come, let’s make bricks and bake them thoroughly.’ They used brick instead of stone and tar for mortar. Then they said, ‘Come let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.” Genesis 11:3-4
Look at all of the rich tiebacks in these few verses. Under the direction of Nimrod [Genesis 10:10; Josephus Antiquities], the people consorted to build a city and tower. Not just any tower, but one built of bricks not stone.
Why would scripture mention a detail like that? Well, it’s possible that this is the first time in history that human beings made bricks to use in construction. More importantly, is to know why the people under Nimrod’s command wanted to build the tower.
According to secular historian, Josephus, Nimrod excited the people to an affront and contempt of God. He was a bold man, and of great strength of hand. He persuaded people not to credit God or give Him glory for any joy they had in life, but to believe that they could be happy in and of themselves from their own courage. Nimrod also gradually changed the government into tyranny, seeing no other way of turning men from the fear of God, but to bring them into a constant dependence on his power.
More than that, Nimrod was in God’s face about the flood. He swore to revenge himself on God, if He ever drowned the world again. So Nimrod planned to build a tower too high for the waters to reach as a means of avenging himself on God for the previous destruction.
Now the multitude were very ready to follow the determination of Nimrod, and to esteem it a piece of cowardice to submit to God; and they built a tower. It was built of burnt brick, cemented together with mortar, made of bitumen, that it might not be liable to admit water. Did you catch it? Nimrod and the people were building a waterproof tower that they could climb to safety in case God chose to flood them out again for doing it.
But why not stone? Simple. God created stone, and they didn’t want to show any reliance on Him. They wanted to create their own materials and build for themselves to show God that they didn’t need Him. Not only that, but they repeated the attitude of Cain [Genesis 4:17]. While God wanted people to split up and stop influencing each other to do wrong and mistreating one another, Nimrod said, Hey, let’s do it our way. Let’s build a city and stay together.
Remember Satan’s lie to the angel and to Adam and Eve in the garden? You can be like God–in other words, you can be your own God? He hasn’t changed his tune over the course of human history. We see it cropping back up here within a few generations after the flood to such an extreme level that Nimrod is inciting the whole earth against their Creator.
What’s in your heart? What about the influences in your life? Is there anything telling you to do it your way, for yourself and all by yourself? Trust God. Bring this thing under submission to Him and watch the blessing that this releases in your life. Know that those who stand opposed to God will–like Cain and Nimrod–stand judgment before God and confess that He alone is Lord [Romans 14:11]. But, oh, the grief they will bear for the sins they cherished in this life. Do not be like them. Be blessed.
Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers [Psalms 1:1].
by Kristen C. Strocchia
“Sons were also born to Shem, whose older brother was Japheth; Shem was the ancestor of all the sons of Eber… Two sons were born to Eber: One was named Peleg, because in his time the earth was divided; his brother was named Joktan.” Genesis 10:21 & 25
So names–from Shem we get the term Semitic which refers to the language group that descended from Shem’s line. Still in use today are: Arabic [most prevalent], Maltese, Modern Hebrew, the Ethiopian languages of Ahmaric, Tigrinya and Tigre, as well as several dialects of Aramaic. However, we more often hear the term anti-Semitic used today, when talking about hate-crimes toward Jews.
The term Semitic was first coined in the 1770s–along with Hamitic and Japhetic–to denote the races of people descended from each of the three sons of Noah. Not surprisingly, when scientists initially tried classifying human races in the 1790s from a biological diversity understanding, they concluded that there were only three races: Caucasoid, Mongoloid and Negroid. That is not to say that these were ancestored by Noah’s three sons, but just interesting that God said three sons and science originally said three racial divisions.
It’s also not surprising that after Charles Darwin’s work, THE ORIGIN OF SPECIES, was published in 1859 and widely accepted in 1870, that new essays surfaced proposing additional biological race classifications–devoid of a biblical witness.
From Eber we get the term Hebrew that is descended from Eber. Eber being denoted as a prominent descendant of Shem and also the notable father of two sons. Interestingly, his son Peleg is known only for his tie to world history chronology, but his other son Joktan is the one listed as having a line of descendants of his own.
In Peleg’s day the earth was divided. Some Christians surmise that this might be biblical evidence for Pangea. It’s possible that God is telling us here that the continents were broken apart during Peleg’s day. Maybe as a continuation of post flood tectonic plate movement. It’s also possible that this mention ties Peleg chronologically to the Nimrod and Tower of Babel accounts, since there is no way to really line up the Shem, Ham and Japheth genealogies to know who lived at the same time as who else. Especially since we’re not given any lifespans in this list.
Most importantly from these scriptures and others like them, is that we learn to take the time to read through them and consider why God included them in His account. Often times when reading the Bible, it’s tempting to skip over tedious genealogies and random factoids attached to people that seem otherwise unimportant to the more exciting and well-known stories of scripture. However, when we do, we can miss a lot of the vital information that helps to explain why and how all of the stories are important.
Many people think of Christians as narrow-minded and ignorant [aka uneducated in this context]. However, as Christians, we know that we possess the truth. It is our responsibility to be able to know the hope of which we speak, and to be able to answer the questions of those who seek to know God often times by directing them to specific answers in scripture.
Are you a scholar of God’s Word? Are you able to give an account for the hope that you have within you? To what extent?
by Kristen C. Strocchia
“The sons of Noah who came out of the ark were Shem, Ham and Japheth. [Ham was the father of Canaan.] These were the three sons of Noah, and from them came the people who were scattered over the whole earth. Noah, a man of the soil, proceeded to plant a vineyard. When he drank some of its wine, he became drunk and lay uncovered inside his tent.” Genesis 9:18-21
Here we see a point of view shift. The flood narrative to this point has been focused on Noah, but now God shifts the lens to include Noah’s sons–Shem, Ham and Japheth. Noah had no other children. So these three men and their wives repopulated the post-flood earth.
Shem means name or renown. Ham may mean hot, heat, warm, or brown. And Japheth means may he expand.
And in this shift, the author also mentions Ham’s son, Canaan; a name which has several possible meanings: flat, low, merchant, trader, or that humbles and subdues. From this we can infer that Canaan was already born by the time of the incident to follow.
Though we know that Noah had sufficient time to plant a vineyard, cultivate it through grape production, harvest grapes, press them and ferment them into wine, we don’t know exactly how long after the flood this event takes place or how old Canaan was at the time.
The sons and grandson’s name meanings may or may not have any story significance here, however their mention leads up to a small but important narrative.
Now, God does not mention His thoughts on the fact that Noah ended up drunk on homemade wine. We know that God chose to save Noah from the flood because he was favored for being upright [righteous; Genesis 6:9] in the sight of the Lord.
Upright does not mean perfect or sinless. And the Bible certainly warns against drunkenness [Galatians 5:21; 1 Peter 4:3; et al.]. Hebrews 11:7 tells us that Noah became an heir of righteousness because of his faith, but in this post-flood account Noah is described as a man of the soil.
The last person to be described as such in scripture was Cain [Genesis 4:2], though we know that Adam himself was charged with working the ground for his food [Genesis 3:17]. And we know that both men were identified as sinners.
All of this shows us that we can know for certain that the ground was still under the curse of sin and that Noah–like Adam and Cain before him–was still a sinner saved by grace, as were his sons. He allowed himself to become drunk, and, in this drunken state, slept naked in his tent. This is reminiscent of the three verses in Genesis 4 devoted to Lamech McCain in that it shows us that–after all of the destruction and devastation of the flood–there is still sin in the world. The work of redemption was not finished. And as was the case with Abraham [Galatians 3:6], it seems that Noah was credited as righteous because of his faith, not that his own righteousness was enough to save him from sin.
Just because we accept Christ in our lives, doesn’t mean that our sin nature instantly disappears. But when we allow Christ to be Lord of our hearts, we begin to become more like Him. Where God is, sin cannot be also.
Have you asked Jesus to be Lord of your life? Do you put Him first in all your ways? Will you allow Him to show you any sin that may be harbored in your heart so that He can root it out and you can become more like Him?