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“I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and honor of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.” Revelation 21:22-27
The temple was the center of Jewish spiritual life. It was the place the Israelites came to draw near to God–and He to them–for them to worship and to offer sacrifice. In the Old Testament, God’s presence indwelled the Most Holy Place of both tabernacle and temple. The mercy seat therein resembled a glorious, ancient throne room. And the Most Holy Place itself was shaped as a perfect cube like the city of New Jerusalem–the heavenly Jerusalem.
All was just a copy and a shadow of that on which we are to truly set our hearts. The eternal throne room of God, His Most Holy dwelling place among His faithful people in the New Jerusalem .
In heaven, we won’t need a temple to draw near to God. We will live in His presence. In heaven, we won’t need a temple to worship God. Like the four living creatures, the twenty-four elders and the angels, we will continually worship God Almighty [John 4:21-23]. In heaven, we won’t need a temple to make sacrifices to God. We will live eternally thanks to Jesus’ sacrifice once and for all for our sins.
So radiant is He that no lights outside His being will be necessary [Isaiah 24:23 & 60:19-20]. How inspired of the Spirit when the Psalmist said, your Word is a lamp unto my feet and a light unto my path [Psalm 119:105].
No more will darkness reign upon the earth–the new creation [Matthew 4:26; John 1:5]. No more will corruption reign in government. No more will people trespass against one another [Matthew 6:12; Luke 11:4].
The gates of the New Jerusalem will ever be open to the inhabitants of the new heaven and the new earth. Night will never fall. Safety and peace never compromised or threatened [Isaiah 52:1; Joel 3:17; Zechariah 14:11]. No more terror. Nothing contrary to the love of God will enter His gates. Only those who have received salvation by grace through faith [Ephesians 2:8-9].
Do you see by the sun or by the Holy One of Israel? Are your feet on the straight and narrow path to the New Jerusalem [Matthew 7:14]?
“The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long. He measured its wall and it was 144 cubits thick, by man’s measurement, which the angel was using.” Revelation 21:15-17
When the New Jerusalem descends, the angel who had poured out one of the seven bowls of God’s wrath continues to show John what will be. This time, he measures the city, as was done in the book of Ezekiel. Both books use human increments to report the measurements. Just like Genesis uses 7 human days to explain the Creation and Sabbath rest, throughout scriptures, God uses human terms to communicate His truth with us.
The angel, and therefore John, is very specific here. The New Jerusalem is a perfect cube, just like the Most Holy Place of both the earthly Temple and Tabernacle [1 Kings 6:19-20]. And the angel is measuring with human cubits–the length of a man’s fingertip to elbow–approximately 18 inches. He specifically states that he is using man’s measurement, because man is made in the image of God [Genesis 1:27]. So imagine how big God’s cubit would be!
Even in human terms, these dimensions equal a city with a base area of 1,960,000 miles²–that’s like India and Saudi Arabia put together–and a volume of 2,744,000,000 miles³. Besides the interior space this creates in the city, the wall is about 200 feet thick–that’s about the width of a football field plus its sidelines.
Imagine the city wall apartments and skyscraper mansions a city of this dimension would hold, not to mention the wide open spaces. And this is just the city of New Jerusalem, the center of God’s eternal presence with us. *Brain explosion*
Can you imagine? Will you stop only at imagination? Or will you lay hold of heaven with your life?
“It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. There were three gates on the east, three on the north, three on the south and three on the west. The wall of the city had twelve foundations, and on the them were the names of the twelve apostles of the Lamb.” Revelation 21:12-14
Recently exiled to Babylon, a prophet arose among the Israelites–Ezekiel. He had the distinct travail of bringing a message of destruction to his fellow expatriates. They would not be returning any time soon to their homeland as they had hoped. Rather they would hear of their sacred temple burning to the ground.
But Ezekiel was also given the message of eternal hope. Israel–and all the nations–would one day stand judgment before God. Their words and actions weighed in the heavenly balance [Daniel 5:27]. The faithful would see Jerusalem restored like never before and the temple refashioned in all its heavenly glory. In this, Ezekiel’s fourth and final vision [Ezekiel 48], we find a description of the New Jerusalem much like the one here in Revelation 21:12, with the primary difference being that of size.
The city of Ezekiel’s vision had walls totaling 18,000 cubits or 6 miles around, while John’s vision of the New Jerusalem has four walls each 12,000 stadia or 1,400 miles long. Which means that each wall will be about as long as the distance from New York City to Oklahoma City. And each wall is just as high as it is long. A giant cube!
Both Temple visions show us that there will be three gates on each of the four city walls. Maps of the original city, show anywhere from 8-12 gates, with the city being a somewhat long, skinny, misshapen oval–not unlike an upside down, mini-Israel. Jerusalem has gone through several different wall building stages in its history. Through the years, gate names included: Dung Gate, Fountain Gate, Water Gate, Horse Gate, East Gate, Master Gate, Sheep Gate, Fish Gate, Old Gate and Valley Gate. Probably so named for the main transport through each.
The New Jerusalem, however, will be a perfect square–perfect being the operative holy standard. Three gates on each wall, like the triune godhead. And the gates will be named for the 12 tribes of Israel, because people have always been the ones whom God intended to enter His gates. The twelve foundations each with an apostles’ name [Acts 1:13 & 26], again showing that heaven is not just for God’s chosen nation, Israel, but for the church as well [Revelation 4:4]. For everyone who calls upon the name of the Lord [Joel 2:32; Acts 2:21; Romans 10:13], who believes on Jesus and Him crucified [John 3:16], whose name is found written in the Lamb’s Book of Life [Revelation 13:8, 20:15 & 21:27], the redeemed, the forgiven will be saved and enter these gates with thanksgiving [Psalm 100:4].
The wall will be high, speaking of the wealth and splendor and might of God. The gates attended by angels–those beings who never faltered in their reverence for and worship of the Most High. Just as everything was perfectly prepared in anticipation for our arrival nearly 6,000 years ago on Day 6 of the Creation [Genesis 1], so is heaven perfectly prepared and ready to receive us back into the arms of our loving Father God [Luke 15:20-24 & 32].
Have you been made new? Will you enter the gates of the New Jerusalem with eternal thanksgiving? Or the lake of fire with eternal lament?
“But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars–their place will be in the fiery lake of burning sulfur. This is the second death.” Revelation 21:8
Because the Word is double-edged [Hebrews 4:12], scriptures often list those who will not inherit the kingdom of God in contrast to those who will [i.e. 1 Corinthians 6:9-11; Galatians 5:19-25]. Just as light would not be understood without the contrast of darkness, the life that God desires for us is not always clear to the human mind without looking at that which is in opposition to God’s will.
Since God is holy–meaning no impurity or sin is in Him–and since He is the sovereign of heaven–the authority before whom we will stand judgment–it is imperative that we understand what God expects of us, both to do and not to do.
So why does cowardliness make the list? Remember that this letter of Revelation is being circulated among the churches in the Roman province of Asia Minor. Jesus, through John’s writing, tells the churches that they were going to face persecution, hardship, imprisonment and even death for His name’s sake [Revelation 2:3 & 8, 9-11 & 13; 3:8-9]. In each instance, if they held boldly to their faith, if they did not cower from the physical, social and cultural threats of the world [Matthew 10:28], they would be called victorious and receive the inheritance of eternal life. We are not of those who shrink back from the world in fear, renouncing our faith to save our skin [Hebrews 10:39]. Rather we are to stand firm in our faith [1 Corinthians 6:13; Ephesians 6:11-14], boldly proclaiming salvation through Jesus Christ. The cowardly turn their back on God when times get tough. They do not acknowledge Jesus before others; in turn, they will not be acknowledged before God [Matthew 10:32-33].
Obviously, those who do not believe in God will not be saved. For it is, by grace we are saved through faith [Romans 1:5 & 5:2; Ephesians 2:8]. And even if we continue to struggle against sin we can experience God’s grace and, by faith, salvation in our lives. But if we do not have faith, then we will never see heaven.
Vile means morally corrupt. Since morals–standards of belief and behavior–are established by God who is holy, corrupted morals are anything that deviate from His norm. It makes sense then that those who buy into Satan’s lie that we can be our own God and make our own morals [Genesis 3:5; Isaiah 14:14], will never inherit the kingdom of God.
This corrupted moral system includes murdering, any sexual behavior that deviates from God’s plan of one man and one woman within the confines of marriage for life, trying to summon magical powers rather than rightly seeking the power of God, creating images of false gods and praying to/worshiping them, and telling lies. Many of these were addressed in the well-known 10-commandments [Exodus 20:1-17]. All of these are natural desires of sinful people, but can be overcome by the power of the Holy Spirit living in us, and are completely forgiven us through the blood of Jesus Christ.
Who is God in your life? You or God? Not sure? Well, whose standard of right and wrong are you living by? Yours, the world’s or God’s?
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.” Revelation 21:1-5
From the moment sin entered Creation, God laid the foundations for the new heaven and the new earth [Genesis 3:15 & 21-24; Isaiah 65:17]. The land masses of the first earth were surrounded and divided by seas since Day 3 of the Creation, and in Babel’s day, God divided the people over the face of the whole earth so that they wouldn’t influence one another for evil [Genesis 11:8-9]. But there will not be a need for such a separation in heaven. There believers will be of one heart for Jesus, they will be of one accord in praise [2 Peter 3:13; 2 Corinthians 6:16; Revelation 3:12].
The New Jerusalem will be a heavenly city, a true dwelling for God among the redeemed [Hebrews 12:22]. A dwelling that God Most High prepared for us like a bride prepares for her wedding [John 14:2; Hebrews 11:10]. Like the Temple was an earthly wonder to behold, the heavenly Jerusalem will be like nothing we can imagine.
But it isn’t for the New city that we hope, it is for the restored relationship with God. That we will once again be the people that He created us to be with reverence for God restored to our hearts. Though Jesus was God with us on earth for a short time, when we are restored as God’s people, He will be with us for eternity. He will undo all that sin that we have done–no more tears and no more pain [Genesis 3:16-18; Isaiah 65:19; Revelation 7:17], no more death and no more mourning the dead [Genesis 3:19; Isaiah 35:10; 1 Corinthians 15:26].
We live in the old world. It is lost and dying and it will pass away. While we are here, we live in our old bodies, which will also pass away. We can choose to allow God to make us new in this life. Our old bodies will still pass away, but our new soul man will live on.
This is a truth you can take to the bank. It is absolutely trustworthy, unlike the promises of this world.
Are you a new creation in Christ? Has your relationship with God been restored?
“Then Jesus declared, ‘I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never will never be thirsty.” John 6:35
In the Levitical sacrificial system, the thanksgiving fellowship offering required making a variety of breads to share with God [Leviticus 7:11-15]. It was a time of reconciling sinful man with our holy God in anticipation of the day when our sins would be forgiven and we could daily fellowship with Him for eternity–heaven.
It’s no coincidence then, that Jesus called Himself the bread of life [John 6:35] or that He referred to His crucified body as bread broken for us [1 Corinthians 11:24]. Jesus was prepared lovingly by the Father to be the bread God offered as the one true fellowship offering for all time.
Give thanks! God made us. He loves us. And He wants to restore our relationship to Him so that we can live for eternity the way He intended. He made the way through His son Jesus, and all we have to do is believe on Him [John 3:16].
God is actively pursuing the hearts of every man, woman and child at all times. But we should just as actively be pursuing the heart of God. Those who hunger and thirst for the things of God will be filled with them and be blessed by them [Matthew 5:6]. This is not a physical desire to eat and drink. This is referring to the appetite of the mind, emotion and soul.
When we hunger to know Jesus, the bread of life, He shows Himself to us. When we confess our sins, He is faithful and just to forgive them [1 John 1:9]. By faith in Him, we have eternal life [John 3:16]. He indwells us with His Holy Spirit so that we may live our lives in the power of God Most High [Acts 1:8]. When we thirst for eternal life, we ourselves do not rest until we take hold of it.
This drive for truth and righteousness results in finding them both. It is not a surface kind of hunger and thirst, it can only be satiated by digging deeper into the things of God, becoming more and more like Him with each passing day.
With Thanksgiving behind us and the celebration of the birth of Christ looming, hold on to an attitude of thanksgiving. Earnestly seek God. Hunger and thirst for more of Him each day. Get in His Word. Pray. Give thanks to Him in all things. Daily.
What desires drive your life? Do you recognize God pursuing your heart in your life? Are you persistently pursuing God’s heart?
“These are the regulations for the fellowship offering anyone may offer to the Lord: If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with olive oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. The meat of their fellowship offering of thanksgiving is to be eaten on the day it is offered; they must leave none of it till morning.” Leviticus 7:11-15
Throughout the Old Testament, the Israelites were bound up in a sacrificial system that was designed as a divine awareness campaign [Romans 7:7-8]. It is so easy, as sinful humans, to walk around believing that we are right and everyone else is wronging us. But under the Mosaic law each person had to analyze themselves, they had to consider their actions and their motives, then offer sacrifice according to the measure of their wrongdoing.
To be clear, the law and sacrificial system were never meant to provide forgiveness for sins, just to make people aware of themselves from an eternal perspective [Acts 13:39; Romans 8:3; Hebrews 10:4].
But there was also a sacrificial offering prescribed for those who wanted to give thanks to God. A variation on the fellowship offering–in which man could commune with the God from whom he was estranged–the thanksgiving offering required the making of bread. Yeast-free loaves both thick and thin. Thick yeasty loaves. Each with a variation on the use of olive oil. [It makes me imagine being in a French bakery!] Think of how wonderful all of this fresh baked bread smelled, all warm and crusty on the outside, soft and butter-melting on the inside–though they probably didn’t do the butter thing at that time.
The command is to prepare loaves–plural–but only to share one of each kind with the priest making the blood-offering at the altar. So where does the rest of the bread offering go? And what about the meat from the animal whose blood gets sprinkled?
Well, fellowship meant truly that. The people prepared their gifts to eat with God. He wasn’t-and still isn’t–aloft and untouchable, though He is holy and sovereign. To bring a fellowship offering was to share a meal with God. Though He Himself is not flesh and blood, so His representative, the priest, ate the thanksgiving meal in God’s stead.
In this way, the people were reminded of the guilt of their sin and how it separates them from God. They were also shown that God wanted to make an offering on their behalf–an offering to reconcile Him to them–so that, one day, all humans everywhere could fellowship with Him the way He intended from the Creation. It was a time of divine thanksgiving as well as for those who wanted to actively give thanks to God for His goodness in their lives. God rejoices when we, His beloved Creation, draw near to Him with thanksgiving.
The law and the sacrificial system no longer regulate our behavior, but God’s desire to reconcile and commune with His Creation is unchanging.
Have you an offering of thanksgiving for God? Will you draw near to Him during this time of corporate thanksgiving to fellowship with your heavenly Father?