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by Kristen C. Strocchia
“The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.” Revelation 8:8-9
Beat two, trumpet two enters. The result? Something like a huge mountain. Something like? John is seeing things he has to explain with words he knows, even if he has no words for the reality. Though God doesn’t correct Him as He could have.
So a blazing mountain-thing is hurled to the earth–like the censer and the hail-fire-blood mix–but this time into the ocean. Jeremiah 51:25 speaks of a destroying mountain that will repay Babylon for her idolatrous ways, leaving behind a pile of burnt rubble. Remember that Babel first introduced and spread false religions [Genesis 11:4-6], so false religion will be blotted out from the earth in the reversal of sin in the new creation at the end of time.
But Jesus also told believers that, with a mustard seed of faith, we could tell a mountain–an obstacle in our lives–to throw itself into the sea. And if we believe, it will happen [Matthew 11:23 & 21:21]. This something like a mountain being thrown into the sea, could very much represent the faith of believers moving the hindrance of false religion from the world, not by might, not by power, but by the spirit of the Lord [Zechariah 4:6].
And fire is used to refine [1 Peter 1:7]. It burns away the impurities, leaving behind pure gold, silver, and other precious metals. In scripture, a fire coal is also used for figuratively cleansing, in much the same way, the prophet Isaiah’s lips or his words/speech [Isaiah 6:6-7]. Any part of our life that is built on anything or anyone other than Christ will burn away in the refining fire of judgment [1 Corinthians 3:11-15].
Here again, we see a repeat of the first Exodus plague, water turned to blood [Exodus 7:14-24]. Just as in Egypt when the Nile’s fish died [Exodus 7:21], so the effected ocean life will die as a result of the fiery mountain turning one-third of the sea to blood. Not only that, but one-third of all the world’s ships–a creation of human hands–will also be destroyed.
Now you could probably name a dozen movies that glamorize this much ecological and nautical carnage. And many people have no problem attaching this type of thing to governments at war either. But one mention that God is involved and, all of a sudden, He is unjust. On the contrary, it is because God is just and holy and good that false religion cannot continue eternally. It is because of who He is that sin and death cannot exist eternally. And why would we want it to?
But if death is to be destroyed, then its root–sin [James 1:15]–must also be destroyed. And we each are responsible for choosing how the sin is removed from our lives. We can either accept Christ’s sacrifice to cleanse us from sins–as simply as believing in Him–or we can reject His sacrifice and accept the wages of our own sin [Romans 6:23], death in whatever form it takes.
Have you accepted Christ’s sacrifice for your sins? Do you have a faith in Him that moves mountains? Or do you intend to face death without Jesus?
by Kristen C. Strocchia
“Look, he is coming with the clouds,’ and ‘every eye will see him, even those who pierced him’; and all peoples on earth ‘will mourn because of him.’ So shall it be! Amen. ‘I am the Alpha and the Omega,’ says the Lord God, ‘who is, and who was, and who is to come, the Almighty.” Revelation 1:7-8
Here John’s vision invokes Old Testament scriptures, Messianic prophesies given pre-Christ.
Daniel saw one like a son of man, coming with the clouds of heaven [Daniel 7:13] in a vision given in a dream. But the verses that follow make it clear that Daniel did not understand what he saw; so he approached one of the angels in his vision for an interpretation. John, however, receives a more complete revelation. He knows who this one like a son of man is–Jesus–and he passes on the angelic prophesy of Christ’s future return [1 Thessalonians 4:17].
Zechariah also prophesied pre-Christ that they [Israel] will look on me, the one they have pierced, and they will mourn [Zechariah 12:10]. Now Zechariah was given many Messianic prophecies, however, it is not clear whether he knew the full extent of his own message. But John, again, knows the one who was pierced–Jesus–and he speaks to the people’s response when they recognize what they have done.
Then John stamps these Old Testament revelations with a so let it be done, meaning, let God’s word come to pass as it is written.
Jesus speaks in verse 8, calling himself the Alpha and Omega. He’s not talking about wolf packs or lion prides though. When he says Alpha, he means the first letter of the Greek alphabet, and Omega is the last letter. That is to say that Jesus was the beginning of all things and he is the end of all things. He reaffirms this title by defining his eternality, saying, who is, and who was, and who is to come. In John’s gospel, he wrote that Jesus was at the Creation [John 1:1-10]. He was here before everything and everyone else. And in Revelation, we learn that Jesus’ kingdom will have no end. He will exist after everything else on this earth has passed away and after our earthly bodies have been made a new creation.
Not only that, but speaking of himself as letters, Jesus reminds us of the Creation being spoken into existence. Jesus is that word. John 1 tells us that through him all things were made.
Jesus alone is the Almighty–all powerful, sovereign Son of God.
Have you recognized Jesus as such? Do you worship him as sovereign of your life?