“Jesus looked at him and loved him. ‘One thing you lack,’ he said. ‘Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” Mark 10:21
Less than 100 years after Jesus’ death and resurrection, the apostle John received the vision that we now know as the book of Revelation. It circulated among the churches of key cities in Asia Minor–a Greek province of the Roman Empire–which is modern-day Turkey.
About 150 years later in a port town of this same country, a little boy was born to wealthy, Christian parents. A little boy named Nicholas.
They raised him to know God and love Jesus. Nicholas was still young when his parents died, but believing God and obeying Jesus’ words in Mark 10:21 [and Matthew 19:21], Nicholas used his whole inheritance to help the needy, the sick and the suffering.
He sought to know God more, journeying to Israel so he could walk where Jesus walked and understand Jesus’ passion firsthand. He was a generous man who loved others with the selfless love of God. He was a praying man who saw God’s miracles in response to his prayers.
He went to prison for preaching the gospel and, when he got out, he met with the other church leaders of his day to ensure that Jesus and the Word of God weren’t being distorted or watered down in the churches in any way. Nicholas devoted his whole life to loving God and pointing others to do the same. He spent his whole life proclaiming the gospel of Jesus Christ.
How sad he would be to know that in his death people turned their hearts to trust in him rather than in his Lord and Savior, Jesus Christ. That people turned the stories of his faith into magical fictions that fill children’s hearts with disbelief in the one true God so that businesses can make a lot of money.
But this St. Nicholas Day, hear the message of the one we now know as Santa Claus, whispered across the ages–Look to the manger and know that Jesus alone is what makes Christmas real.
Are you following Jesus? Have you given everything to spread the gospel? Do you love everyone you meet with the love of the Lord?
“He said to me: ‘It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. He who overcomes will inherit all this, and I will be his God and he will be my son.” Revelation 21:6-7
Unbelievable! The entire book of Revelation John has been spoken to by angels, and heard the voice of God the Father and God the Son. But this time, God doesn’t relay His message. He speaks right to John.
And what does God Almighty say? Just as He announced–when the angel poured out the seventh and final bowl of God’s wrath–that sin had met its end [Revelation 16:17], so now He proclaims Gegonen again. Only this time, all of heaven and creation have been made new. The work of the New Creation is done.
It’s interesting to note that, In the beginning [Genesis 1:1], derives from a different word than the Beginning used here. This totally makes sense since God is eternal and His creation is not. Like the Alpha and Omega that begin and end the Greek alphabet–an alphabet which does not contain every possible phoneme, or sound-letter-representative–God is the Beginning and the End of all things, though He Himself does not have a beginning or an end. He exists outside of created time just as His Word–that Word which created all things–exists outside of the Greek alphabet, and every other alphabet ever conceived.
He gives John the same gospel message to share with the world as Jesus brought–living water [John 4:13-14]. Water is so essential to the creation. It was the foundation of the world on which God created everything [Genesis 1:2]. It flows through every living organism, and without it, nothing can live.
Jesus is that spring of eternal living water. His death paid the wages of our sins, while we can freely receive His gift of eternal life [Romans 6:23].
But if it’s that easy to be saved–and it is–then what does God mean that we must overcome? Just as He counseled Cain so long ago, we must overcome the crouching tiger of sin who is waiting around every corner to devour us [Genesis 4:7]. But not in the way that we must defeat sin of our own accord. We are not gladiators thrown into a ring of divine entertainment. Jesus overcame it all [John 16:33] and–by His Holy Spirit living in us–we can stand firm in the faith [Ephesians 6:10-18].
When we choose to will and to act in obedience with God’s commands, then, like Christ, we show ourselves to be overcomers of this world–we show ourselves to be conduits of living water. And we become children of God [Galatians 4:7] and co-heirs with Christ [Romans 8:17]. Our inheritance? Heaven for all eternity.
Are you thirsty?
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.” Revelation 21:1-5
From the moment sin entered Creation, God laid the foundations for the new heaven and the new earth [Genesis 3:15 & 21-24; Isaiah 65:17]. The land masses of the first earth were surrounded and divided by seas since Day 3 of the Creation, and in Babel’s day, God divided the people over the face of the whole earth so that they wouldn’t influence one another for evil [Genesis 11:8-9]. But there will not be a need for such a separation in heaven. There believers will be of one heart for Jesus, they will be of one accord in praise [2 Peter 3:13; 2 Corinthians 6:16; Revelation 3:12].
The New Jerusalem will be a heavenly city, a true dwelling for God among the redeemed [Hebrews 12:22]. A dwelling that God Most High prepared for us like a bride prepares for her wedding [John 14:2; Hebrews 11:10]. Like the Temple was an earthly wonder to behold, the heavenly Jerusalem will be like nothing we can imagine.
But it isn’t for the New city that we hope, it is for the restored relationship with God. That we will once again be the people that He created us to be with reverence for God restored to our hearts. Though Jesus was God with us on earth for a short time, when we are restored as God’s people, He will be with us for eternity. He will undo all that sin that we have done–no more tears and no more pain [Genesis 3:16-18; Isaiah 65:19; Revelation 7:17], no more death and no more mourning the dead [Genesis 3:19; Isaiah 35:10; 1 Corinthians 15:26].
We live in the old world. It is lost and dying and it will pass away. While we are here, we live in our old bodies, which will also pass away. We can choose to allow God to make us new in this life. Our old bodies will still pass away, but our new soul man will live on.
This is a truth you can take to the bank. It is absolutely trustworthy, unlike the promises of this world.
Are you a new creation in Christ? Has your relationship with God been restored?
“Then I saw a great white throne and him who was seated on it. Earth and sky fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. If anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” Revelation 20:11-15
Calling back to John’s first look into the throne room of heaven [Revelation 4:2], we once again see a throne with someone seated there. But where chapter 4 details were focused on the one enthroned and those surrounding Him, here the detail focuses on the throne itself–white.
Pure. Holy. Sinless. Blameless. Victorious. White.
The One enthroned is the Just Judge, the only One able to sit in judgment of the deeds of every human being ever. [Daniel 7:10, 14; Revelation 7:9-10].
The Creation–Day 3 earth and Day 2 sky–strip themselves away, exposing the dead hidden in their depths so that they can see what takes place. First the dead in Christ–who have already been resurrected with Christ–stand judgment. Their names being found in the Book of Life, they are called to give account for every word and deed [Matthew 12:36; Romans 14:12; Revelation 20:12]. But it is not a judgment with guilty verdicts and prison sentences. On the contrary, this is a judgment like a sporting event in which champions receive crowns.
Then, the gravestones and mountains once sought as a refuge, will obey their Creator rather than men [Luke 23:30; Revelation 6:16], giving up their dead for the judgment of the unforgiven. And everyone who returned to the dust from which Adam was taken, without having acknowledged Jesus as Lord, Will be thrown down into the lake of fire with death–conquered by Jesus on the cross–and Hades–who held them captive in death until the time of judgment.
Ironic that those who denied God will taste the goodness of His resurrection, but only for a moment of eternity. They will be raised to life just to have to face death–eternal death–again and again.
Yet, even knowing this, the tragic truth is that many Christians are not bold enough or loving enough to tell others God’s truth. And those unbelievers who do hear are often stubborn enough in their unbelief to risk eternity in hell, rather than bend their knee and heart to God.
Do you boldly love as God loves? Do you boldly proclaim His truth to all? Do you boldly and persistently pray for the hearts of the unrepentant?
“This is the first resurrection. Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth–Gog and Magog–to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.” Revelation 20:5b-10
If there is a first resurrection, then there must also be a second resurrection. Later in this same chapter [Revelation 20:11-15] a second resurrection is described, though not so named. It occurs when the dead are raised at the white throne judgment. These dead will be judged for their deeds, and, their names not being found in the Book of Life, will be cast into the lake of burning sulfur with Satan for all eternity–the second death.
Chronologically, the millennial reign, first resurrection, Satan’s doom and second resurrection and death are difficult to pinpoint within the rest of the end time narrative. On one hand, the saints as judges comes after the antichrist [Revelation 13 & 16:2 & 10-11] because it includes those who resisted his reign [Revelation 20:4]. On the other hand, when Satan is released, he gathers the nations for battle [Revelation 21:8] just as is done for the battle of Armageddon [Revelation 16:14-16]. So is this a second battle after the millennial reign, or is scripture showing zoomed-in-and-out pieces of the end times timeline as it did with the Creation account?
More importantly are the key players–Gog and Magog. First mentioned in Ezekiel 38 & 39, Magog was a descendant of Japheth son of Noah and was prophesied to be joined by Cush and Put, descendants of Ham son of Noah. These two Gentile lineages here represent the wayward world, standing for one final rebellion against God.
In true Satan counterfeit fashion, the armies that battle God will number as many as the sand on the seashore–a number equivalent to the promised descendants of Abraham [Genesis 22:17; Hebrews 11:12]. They will march on God’s people–originally the line of Shem son of Noah, though now including all who believe on the Lord Jesus Christ [John 3:16].
As the adversary encircles the holy city–counterfeit to the Israelites marching around Jericho to take hold of the Promised Land–fire falls and consumes them. A fire to which the generations offered their children in direct opposition to God [Leviticus 18:21 & 2 Kings 23:10, et al; Jeremiah 19:15]. A fire in which Christ stood with Hananiah, Mishael and Azariah [Daniel 3:25]. A fire that washes everyone who stands against God to their eternal demise with the father of deception, Satan.
Regardless of when the 1,000 years occurs and whether or not all believers will be resurrected to live through it, our citizenship is the most important thing. Is your name in the Lamb’s Book of Life? Have you accepted Jesus’ redemption of your heavenly citizenship?
“I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony for Jesus and because of the word of God. They had not worshiped the beast or his image and had not received his mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. (The rest of the dead did not come to life until the thousand years were ended.)” Revelation 20:4-5a
These judges’ thrones were prophesied since the time of Daniel [Daniel 7:9]. Though all authority in heaven and earth belongs to Jesus [Matthew 28:18], He gives the authority to sit in judgment over Satan, his antichrist and his unholy prophet, to those martyred for their faith [Revelation 6:9 & 20:4]. Like a jury for the Holy Judge, those who hold true to their faith even to the point of death, show themselves worthy to render this final verdict with Christ [Daniel 7:26-27].
They did not give in to the threat of physical death, because they understood the bigger picture of eternity.
The millennial reign of Christ mentioned here is the same duration of Satan’s prison sentence, locked in the Abyss, before his final doom in the lake of burning sulfur.
According to this passage, only martyrs get the blessing of being raised to rule and reign with Christ during this millennium. It seems to clearly state here that other believers who have died will remain dead until after this time has passed. However, scripture often indicates that when we die, we go straight to heaven–to be absent from the body is to be present with the Lord [Luke 23:43; 2 Corinthians 5:8]. So is this an inconsistency in scripture?
Not at all.
This seems to be an example where the English translation misconstrues the meaning of the original language. In the Greek, the conjunction kai—and–comes between the phrases describing the martyrs and those resisting the beast. Meaning that this is a list of more than one group of people, not a continuing description attributed to only the martyrs.
The church of Smyrna was encouraged to hold on–through testing and suffering, imprisonment, persecution and even martyrdom–and they would not be affected by this second death, the lake of fire [Revelation 2:10-11 & 20:14]. Not everyone would be martyred, but the victorious–everyone who held firm to their faith through whatever trials came their way–would be counted with those who gave their lives as the ultimate expression of faith.
Are you living victoriously by standing firm in your faith? Do you live with your eyes fixed on eternity?
“And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time. ” Revelation 20:1-3
Could this be another Christophanic angel [Revelation 10:1]? This one holds the keys to the Abyss–that death, hell and grave underworld where the fallen angels, aka demons, are holed up–the same keys that Jesus took when he conquered death in His resurrection [Revelation 1:18]. This one seizes Satan and binds him up for a thousand years, locking him up in that same Abyss. So it seems likely that either it is an angelic appearance of Jesus, or that since Jesus already conquered, the angel is able to act in His authority and strength to accomplish this.
And we too–when we have accepted Jesus as Lord and are indwelled by His Holy Spirit–we have His power in our lives. Jesus told the disciples at His ascension into heaven that because He had received authority over all of heaven and earth, therefore they [we] were to boldly go and make disciples across the planet, baptizing in the names of the triune Godhead and teaching obedience to His commands [Matthew 28:18-20]. His disciples could obey this command, holding onto Jesus’ promise that He Himself would be with them through the person of His Holy Spirit.
This commissioning comes on the heels of a ministry in which Jesus informed the disciples that, by faith, they would do greater things than He Himself had done on this earth [John 14:13]. During His earthly ministry, He cast out demons. Notably, He sent a whole legion of demons into a herd of pigs that rushed off a Cliffside and drown themselves [Matthew 8:28-34]. Greater still, He will see Satan bound and banished for all eternity.
God has given us who live by faith an incomparably great power–a power, the apostle Paul tells us, equivalent to the mighty strength of God worked through Jesus Christ to accomplish His will [Ephesians 1:18-21].
When we walk into a room, there is an authority shift that accompanies us. At the name of Jesus, darkness is routed, demons must flee, and spiritual discernment is made evident to all.
But so often, we let our sinful-nature–the ways of our old self–cling to us. We walk around with the name of Jesus on our lips, or in our prayer pocket just in case, but cower from or are enticed by the darkness, denying the true power of God in our lives [2 Timothy 3:5]. In so doing, we ourselves are deceived by Satan, even while we live for Christ.
Satan is already defeated though, and his lies will go with him down to the Abyss along with everyone who denied the truth of God in this life.
Do you boldly live as God’s light of salvation in this lost and dying world? Do you, by faith, walk in the power of the Most High? Are you growing in spiritual discernment?